From Fatwa to Jihad: The Rushdie Affair and Its Aftermath - Hardcover

Malik, Kenan

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9781935554004: From Fatwa to Jihad: The Rushdie Affair and Its Aftermath

Hardcover

ISBN 10: 193555400X ISBN 13: 9781935554004

Publisher: Melville House, 2010

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“It would be absurd to think that a book can cause riots,” Salman Rushdie asserted just months before the publication of his novel The Satanic Verses. But that’s exactly what happened. In England, protests started just months after the book’ s publication, with Muslim protestors, mainly from immigrant backgrounds, coming by the thousands from the outer suburbs of London and from England’s old industrial centers—places like Bradford, Bolton, and Macclesfield—to denounce Rushdie’s novel as blasphemous and to burn it. In February of 1988, the protests spread to Pakistan, where riots broke out, killing five. That same month, Iran’s Ayatollah Khomeini called for Rushdie’s assassination, and for the killing of anyone involved with the book’ s publication.

It was this frightening chain of events, Kenan Malik argues in his enlightened personal and political account of the period, that transformed the relationship between Islam and the West: From then on, Islam was a domestic issue for residents of Europe and the United States, a matter of terror and geopolitics that was no longer geographically constrained to the Middle East and South Asia.

Malik investigates the communities from which the anti-Rushdie activists emerged, showing the subtleties of immigrant life in 1980s England. He depicts the growth of the anti-racist and Asian youth movements, and shows how young Britons went from supporting these progressive movements to embracing a conservative strain of Islam. Malik also controversially tackles England’s peculiar strain of “multiculturalism,” arguing that policymakers there failed to integrate Muslim immigrants, which many politicians saw as incompatible with their own “Western values.” It was a perception that led many to appeal to Muslims not as citizens, but as people whose primary loyalty was to their faith and who could be engaged only by their “community leaders.” It was a also policy that encouraged Muslims to view themselves as semi-detached citizens—and that inevitably played into the hands of radical Islamists.

Twenty years later, the questions raised by the Rushdie affair—Islam’s relationship to the West, the meaning of multiculturalism, the limits of tolerance in a liberal society—have become the defining issues of our time.

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About the Author:

Kenan Malik is a writer, lecturer and broadcaster. He is a visiting senior fellow in the Department of Political, International and Policy Studies at the University of Surrey. He is a presenter of Analysis on BBC Radio 4 and a panelist on the BBC’s The Moral Maze. His books include The Meaning of Race (1996), Man, Beast and Zombie (2000), and Strange Fruit: Why Both Sides are Wrong in the Race Debate (2008).

From Publishers Weekly:

Malik was a freelance journalist working in northern England when the fatwa was declared against Salman Rushdie for his novel, The Satanic Verses. The book was publically burned in England and several of its translators were beaten or murdered. Thirty-seven people were killed when anti-Rushdie protesters set fire to a hotel containing the novel's Turkish translator, and Rushdie's Norwegian publisher was shot. This fatwa, Malik persuasively argues, starkly changed the terms of cultural conflict: "With his four-paragraph pronouncement, the ayatollah had transcended the traditional frontiers of Islam and brought the whole world under his jurisdiction." The multicultural policies implemented to smooth the racial tensions of '60s-era England instead, Malik believes, "helped foster a more tribal nation" and opened a pathway for religious extremism. The "collision of Western moral evasion and Islamist political intransigence became a characteristic not just of the Rushdie affair but of the whole road from fatwa to jihad." Though Malik could be accused of repeating himself or overstating his case, his fine analysis of the cultural forces that have fueled extremist Islam has much to offer.
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