Language: English
Pages: 242
About the Book
Indias cultural traditions have their in diverse sources embedded in the life style of various pre-and proto-historic communities occupying different parts of the sub-continent in the various periods of their existence. Despite high antiquity of several archaeological finds, one has to admit that the earliest recorded references of Indias cultural philosophy and ideological concepts are found only in the textual data of Rgveda, which show an already developed stage of thought. The importance of Vedic philosophy and religious concepts especially those defining the form of divinities lies in the fact that they preserve in them the seeds of later Hinduism to a considerable extent.
The Rgveda contains references to various types of divinities which have been classified into three broad groups viz., (i) Terrestrial deities like Prthivi, Soma, Agni, (ii) Atmospheric gods like Indra, Vayu, Maruts, Parjanya, and (iii) Heavenly divinities like Varuna, Dyaus, Asvins, Surya, Savitr, Mitra, Pusana and Visnu. Of these the last five were regarded as different phases of suns movements. Varuna, who has been extolled in many hymns, is also associated with the concept of Rta, i.e. the cosmic and, oral order.
The Rgveda mentions some goddess too like Prthivi, Usas or the dawn, Ratri, Ila Bharati or Sarasvati. A few gods like Dyava-Prthivi (i.e. the sky and the earth) are vitally significant for latre iconographic development. To propitiate these gods the Rgvedic people made offerings of milk, ghee grains, etc. through sacrificial oblations and chanted hymns in their praise which, undoubtedly. Suggest presence of the elements of Bhakti (deep devotional urge) in the Vedic religion.
The present work is conditioned by a kind of unconventional approach to
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