About the Author:
Isaac Kalimi is Associate member of the Leiden Institute for the Study of Religions, Faculty of Theology, University of Leiden.
Review:
'As is necessary in interdisciplinary studies, Isaac Kalimi emerges as a jack of many trades in this book: rabbinics, Samaritan studies, patristics and theology. He has also demonstrated that he is a master in biblical studies... Kalimi's book is a necessary, timely and much appreciated offering. It serves as a model of mutual scholarly benefit for Jewish and Christian scholars engaged in the literature of their formative periods.'
T. Meacham, University of Toronto, Biblical Interpretation in Judaism and Christianity (Library of Hebrew Bible / Old Testament Studies, 439; London and New York: T. & T. Clark, 2006), pp. 196-210
'Kalimi's argumentation is thorough, wide-ranging, and impressionistic. His technique is to collect evidence from a variety of sources, to construct a history, and then to propose a single circumstantial explanation. In the first article, he suggests that the linkage of the narrative with the Temple emanates from the First Temple period, as shown by the insertion of Gen 22:14b into the text. The Deuteronomists, however, were not concerned with the precise location of the Temple, since it was too well known. Only the Chronicler specified it as Mt. Moriah, thereby turning the "land" of Gen 22:2 into a "mountain." Similarly, in the second article, he draws on an impressive number of sources which associate the Aqedah with the Temple worship, including a fresco at Dura Europos and the Targumim, and matches them with an equally impressive series from Samaritan sources.
There is much to discuss in these essays. Kalimi is an energetic, thoughtful, and challenging scholar...a fine collection by a scholar who represents one of the most interesting traditions in Israeli biblical scholarship.'
Francis Landy, Journal of Hebrew Scriptures - Volume 4 (2003).
The strength of this book is undoubtedly the wealth of Jewish sources provided to read Hebrew Scriptures, a feature often wanting in popular and semi-popular Christian and Western writing on topical studies related to the TaNaK.'
Zev Garber, Catholic Biblical Quarterly 65(2003).
By now Isaac Kalimi is recognized the world over as one of the last of the vanishing breed of biblical historians and as one of a handful of experts in the biblical books of Chronicles. Kalimi demonstrates in the first five chapters of Early Jewish Exegesis and Theological Controversy that he is also fully grounded in Second Temple literature and qualified to discuss the exegesis of Hebrew Scripture reflected in rabbinic literature, Samaritan lore, the New Testament, and the Nag Hammadi library. The message conveyed by prefacing five important studies on ancient exegesis--Jewish, Christian, and Samaritan--to his two essays on biblical theology at the dawn of the twenty-first century is that Kalimi's mastery of all relevant dialects of Hebrew, Aramaic, and Greek and his unquestioned competence as a historian of both events and ideas qualifies him to offer some very original and timely advice to the world community of biblical scholars concerning biblical theology.'
Mayer I. Gruber, Review of Biblical Literature April, 2004.
This book belongs on the shelves of every serious Judaica library; it also addresses a general readership, and it is of interest to undergraduate as well as graduate students... [it states] the important engagement and willingness of the author to approach the virtual minefield of discussion about biblical history and exegesis.'
Rivka Ulmer, Review of Rabbinic Judaism 7 (2004).
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