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ISBN 10: 0195308670 ISBN 13: 9780195308679
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Published by Oxford University Press, 2006
ISBN 10: 0195308670 ISBN 13: 9780195308679
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Published by Oxford University Press, 2006
ISBN 10: 0195308670 ISBN 13: 9780195308679
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Published by Oxford University Press, 2006
ISBN 10: 0195308670 ISBN 13: 9780195308679
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Published by Oxford University Press, 2006
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Published by Oxford University Press, 2006
ISBN 10: 0195308670 ISBN 13: 9780195308679
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Published by Oxford University Press 2006-03, 2006
ISBN 10: 0195308670 ISBN 13: 9780195308679
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Published by Oxford University Press, 2006
ISBN 10: 0195308670 ISBN 13: 9780195308679
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ISBN 10: 0195308670 ISBN 13: 9780195308679
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Published by Oxford University Press, 2006
ISBN 10: 0195308670 ISBN 13: 9780195308679
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ISBN 10: 0195308670 ISBN 13: 9780195308679
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ISBN 10: 0195308670 ISBN 13: 9780195308679
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Published by Oxford University Press, 2006
ISBN 10: 0195308670 ISBN 13: 9780195308679
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Published by Oxford University Press Inc, 2006
ISBN 10: 0195308670 ISBN 13: 9780195308679
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Taschenbuch. Condition: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - If we must take mathematical statements to be true, must we also believe in the existence of abstracta eternal invisible mathematical objects accessible only by the power of pure thought Jody Azzouni says no, and he claims that the way to escape such commitments is to accept (as an essentialpart of scientific doctrine) true statements which are about objects that don't exist in any sense at all.Azzouni illustrates what the metaphysical landscape looks like once we avoid a militant Realism which forces our commitment to anything that our theories quantify. Escaping metaphysical straitjackets (such as the correspondence theory of truth), while retaining the insight that some truths are aboutobjects that do exist, Azzouni says that we can sort scientifically-given objects into two categories: ones which exist, and to which we forge instrumental access in order to learn their properties, and ones which do not, that is, which are made up in exactly the same sense that fictional objectsare. He offers as a case study a small portion of Newtonian physics, and one result of his classification of its ontological commitments, is that it does not commit us to absolute space and time.
Published by Oxford University Press, 2006
ISBN 10: 0195308670 ISBN 13: 9780195308679
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ISBN 10: 0195308670 ISBN 13: 9780195308679
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Paperback. Condition: new. Paperback. If we must take mathematical statements to be true, must we also believe in the existence of abstracta eternal invisible mathematical objects accessible only by the power of pure thought? Jody Azzouni says no, and he claims that the way to escape such commitments is to accept (as an essential part of scientific doctrine) true statements which are about objects that don't exist in any sense at all. Azzouni illustrates what the metaphysicallandscape looks like once we avoid a militant Realism which forces our commitment to anything that our theories quantify. Escaping metaphysical straitjackets (such as the correspondence theory of truth), whileretaining the insight that some truths are about objects that do exist, Azzouni says that we can sort scientifically-given objects into two categories: ones which exist, and to which we forge instrumental access in order to learn their properties, and ones which do not, that is, which are made up in exactly the same sense that fictional objects are. He offers as a case study a small portion of Newtonian physics, and one result of his classification of its ontologicalcommitments, is that it does not commit us to absolute space and time. If we must take mathematical statements to be true, must we also believe in the existence of abstracta eternal invisible mathematical objects accessible only by the power of pure thought? Jody Azzouni says no, and he claims that the way to escape such commitments is to accept (as an essential part of scientific doctrine) true statements which are about objects that don't exist in any sense at all. Azzouni illustrates what the metaphysical landscape looks like once we avoid a militant Realism which forces our commitment to anything that our theories quantify. Escaping metaphysical straitjackets (such as the correspondence theory of truth), while retaining the insight that some truths are about objects that do exist, Azzouni says that we can sort scientifically-given objects into two categories: ones which exist, and to which we forge instrumental access in order to learn their properties, and ones which do not, that is, which are made up in exactly the same sense that fictional objects are. He offers as a case study a small portion of Newtonian physics, and one result of his classification of its ontological commitments, is that it does not commit us to absolute space and time. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
Published by Oxford University Press Inc, 2006
ISBN 10: 0195308670 ISBN 13: 9780195308679
Seller: moluna, Greven, Germany
Condition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Über den AutorrnrnJody Azzouni is Professor of Philosophy at Tufts University.KlappentextrnrnIf we must take mathematical statements to be true, must we also believe in the existence of abstracta eternal invisible mathem.
Published by Oxford University Press, 2006
ISBN 10: 0195308670 ISBN 13: 9780195308679
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Paperback. Condition: New. In shrink wrap! Looks like an interesting title!.
Published by Oxford University Press, 2006
ISBN 10: 0195308670 ISBN 13: 9780195308679
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Published by Oxford University Press, 2006
ISBN 10: 0195308670 ISBN 13: 9780195308679
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Published by Oxford University Press, 2006
ISBN 10: 0195308670 ISBN 13: 9780195308679
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Published by Oxford University Press, 2006
ISBN 10: 0195308670 ISBN 13: 9780195308679
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