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Published by Oxford University Press, 2016
ISBN 10: 0198776829ISBN 13: 9780198776826
Seller: GreatBookPrices, Columbia, MD, U.S.A.
Book
Condition: As New. Unread book in perfect condition.
Published by Oxford University Press, 2016
ISBN 10: 0198776829ISBN 13: 9780198776826
Seller: GreatBookPrices, Columbia, MD, U.S.A.
Book
Condition: New.
Published by Oxford Univ Pr, 2016
ISBN 10: 0198776829ISBN 13: 9780198776826
Seller: Revaluation Books, Exeter, United Kingdom
Book
Paperback. Condition: Brand New. reprint edition. 283 pages. 8.50x5.50x0.50 inches. In Stock.
Published by Oxford University Press, 2016
ISBN 10: 0198776829ISBN 13: 9780198776826
Seller: Irish Booksellers, Portland, ME, U.S.A.
Book
Condition: Good. SHIPS FROM USA. Used books have different signs of use and do not include supplemental materials such as CDs, Dvds, Access Codes, charts or any other extra material. All used books might have various degrees of writing, highliting and wear and tear and possibly be an ex-library with the usual stickers and stamps. Dust Jackets are not guaranteed and when still present, they will have various degrees of tear and damage. All images are Stock Photos, not of the actual item. book.
Published by Oxford University Press, 2016
ISBN 10: 0198776829ISBN 13: 9780198776826
Seller: GreatBookPricesUK, Castle Donington, DERBY, United Kingdom
Book
Condition: New.
Published by Oxford University Press, 2016
ISBN 10: 0198776829ISBN 13: 9780198776826
Seller: GreatBookPricesUK, Castle Donington, DERBY, United Kingdom
Book
Condition: As New. Unread book in perfect condition.
Published by OXFORD UNIV PR, 2016
ISBN 10: 0198776829ISBN 13: 9780198776826
Seller: moluna, Greven, Germany
Book Print on Demand
Condition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Christopher Peacocke presents a new theory of subjects of consciousness, together with a theory of the nature of first person representation. He identifies three sorts of self-consciousness-perspectival, reflective, and interpersonal-and argues that they ar.