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Socialist Entrepreneurs: Embourgeoisement in Rural Hungary
Published by Polity Press/Basil Blackwell Ltd., Cambridge & Oxford, England, UK, 1988
ISBN 10: 0745604617ISBN 13: 9780745604619
Book
Trade Paperback. Condition: Very Good. Martin Miller (Cover Design) (illustrator). 255 pp. Tightly bound copy with clean and crisp pages. Occasional pencil markings on first few pages. Nearly flawless book.
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ANCIENT JUDAISM: Biblical Criticism From Max Weber To The Present ~SIGNED COPY~
Published by Cambridge UK. 1984. Polity Press in association with Basil Blackwell Ltd., 1984
ISBN 10: 074560059XISBN 13: 9780745600598
Book First Edition Signed
grey hardcover 8vo. (octavo). dustwrapper in protective plastic book jacket cover. very fine cond. mint cond. looks new. like new. as new. binding square & tight. covers clean. edges clean. author's signed inscription of front flyleaf, otherwise contents free of markings. dustwrapper in fine cond. not worn or torn or price clipped. nice clean copy. no library markings, store stamps, stickers, bookplates, no names, inking, underlining, remainder markings etc~. first edition. first printing (FPu1984 & NAP). Presentation Copy signed with an inscription by the author ~" For my beloved friends of the Sholem Aleichem Institute, with best wishes, Irving M. Zeitlin, Nov. 17, 1985". xiii+314p. appendix. bibliography. index. religion. ancient history. ancient literature. judaism. ancient israel. biblical studies. ~ This book is a major contribution to the sociology of religion and to religious and biblical studies. Beginning from the classic work of Max Weber, the author analyses the origins of Judaism in the light of more recent scholarship. The result is a work that will become a standard point of reference in its field, and will be of great interest to the general reader as well as the Zeitlin sets out to criticize both those modern scholars who have cast doubts on the scriptural account of the history of Israel, and those who hold that the religion of Israel originated either as polytheism or as a fusion of Baal and Yahweh. He finds unconvincing the non~sociological modes of approaching these all~important questions. Following Max Weber's interpretative method, Zeitlin strives to grasp the subjective meanings which the actors themselves attributed to their conduct. Drawing on biblical and extra~biblical evidence, he addresses the question of how the actors concerned ~ whether they were patriarchs, prophets, judges, kings or the people ~ understood themselves. their world and their faith. Weber pioneered the application of this method throughout his writings on the sociology of religion and most notably in his own work Ancient Judaism. Over sixty years have elapsed since the publication of that book and in the interval significarnt changes have taken place in the field of biblical scholarship. Zeitlin therefore completes his study with a critique, suggesting that in certain respects Weber's view must be substantially modified.
