Were Freud's cures essential religious doctrines in disguise? Were his observations and conclusions heavily influenced by charismatic theorists of his day? In this engrossing new study of Sigmund Freud's life and work, Richard Webster has set out to provide a clear answer to the controversies that have raged for a century around one of the most influential of all modern thinkers. By tracing Freud's essentially religious personality to his childhood, Webster shows how the founder of psychoanalysis allowed his messianic dreams to shape the "science" he created and to lead him ever deeper into a labyrinth of medical error. Book is in as new condition; appears unread; pages are crisp; book is tight; dj not price clipped; minimal edgewear on dj; 673 pages not including table of contents or note to reader dj encased in acid free Brodart book protector; images will be provided upon request;
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Richard Webster, the author of A Brief History of Blasphemy, studied English literature at the University of East Anglia, where he has also taught. His articles and reviews have appeared in Critical Quarterly, The Observer, the Times Literary Supplement, and many other journals. He lives in Suffolk, England.
In a formidable critique of Freud's theories and modern psychoanalytic practice, English journalist Webster argues that Freud's mentor, French neurologist Jean Charcot, misdiagnosed as traumatic hysteria what were actually cases of injury-related brain damage and epilepsy. Misled by this error, Freud, in Webster's opinion, himself misdiagnosed many of his early cases, seeking to explain physical ailments or illnesses with recourse to patients' childhood emotional traumas. To Webster, psychoanalysis, for all its rationalism and professed secularism, is a "crypto-theological system," a modernized reworking of traditional Judeo-Christian morality, sexual realism and restraint. He portrays Freud as the founder of a messianic movement that placed at its core a confessional ritual: the therapy session. Freud's hero-worship of crackpot Berlin physician Wilhelm Fliess, his demonizing of dissidents such as Alfred Adler and Carl Jung, his inflating of successful therapeutic results and his overbearing, aggressive, even prosecutorial attitude toward his patients come under scrutiny. Yet, though Webster calls psychoanalysis a pseudoscience, he contends that it nevertheless has yielded productive insights about human nature and society because of its internal logic, sophistication and emotional nuance.
Copyright 1995 Reed Business Information, Inc.
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