Since the first edition of this landmark book was published in 1962, Everett Rogers's name has become "virtually synonymous with the study of diffusion of innovations", according to Choice. The second and third editions of Diffusion of Innovations became the standard textbook and reference on diffusion studies. Now, in the fourth edition, Rogers presents the culmination of more than thirty years of research that will set a new standard for analysis and inquiry.
The fourth edition is (1) a revision of the theoretical framework and the research evidence supporting this model of diffusion, and (2) a new intellectual venture, in that new concepts and new theoretical viewpoints are introduced. This edition differs from its predecessors in that it takes a much more critical stance in its review and synthesis of 5,000 diffusion publications. During the past thirty years or so, diffusion research has grown to be widely recognized, applied and admired, but it has also been subjected to both constructive and destructive criticism. This criticism is due in large part to the stereotyped and limited ways in which many diffusion scholars have defined the scope and method of their field of study. Rogers analyzes the limitations of previous diffusion studies, showing, for example, that the convergence model, by which participants create and share information to reach a mutual understanding, more accurately describes diffusion in most cases than the linear model.
Rogers provides an entirely new set of case examples, from the Balinese Water Temple to Nintendo videogames, that beautifully illustrate his expansive research, as well as a completely revised bibliography covering all relevant diffusion scholarship in the past decade. Most important, he discusses recent research and current topics, including social marketing, forecasting the rate of adoption, technology transfer, and more. This all-inclusive work will be essential reading for scholars and students in the fields of communications, marketing, geography, economic development, political science, sociology, and other related fields for generations to come.
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Everett M. Rogers is professor and chair of the Department of Communication & Journalism at the University of New Mexico. A past president of the International Communications Association, he is the author of A History of Communication Study (Free Press, 1994), Communication Technology (Free Press, 1986), and several other widely acclaimed books and articles on communication and innovation.Excerpt. © Reprinted by permission. All rights reserved.:
ELEMENTS OF DIFFUSION
There is nothing more difficult to plan, more doubtful of success, nor more dangerous to manage than the creation of a new order of things....Whenever his enemies have the ability to attack the innovator they do so with the passion of partisans, while the others defend him sluggishly, so that the innovator and his party alike are vulnerable.
Niccolò Machiavelli, The Prince
Getting a new idea adopted, even when it has obvious advantages, is often very difficult. Many innovations require a lengthy period, often of many years, from the time they become available to the time they are widely adopted. Therefore, a common problem for many individuals and organizations is how to speed up the rate of diffusion of an innovation.
The following case illustration provides insight into some common difficulties facing diffusion campaigns.
Water Boiling in a Peruvian Village: Diffusion That Failed
The public health service in Peru attempts to introduce innovations to villagers to improve their health and lengthen their lives. This change agency encourages people to install latrines, to burn garbage daily, to control house flies, to report cases of infectious diseases, and to boil drinking water. These innovations involve major changes in thinking and behavior for Peruvian villagers, who do not understand the relationship of sanitation to illness. Water boiling is an especially important health practice for villagers in Peru. Unless they boil their drinking water, patients who are cured of infectious diseases in village medical clinics often return within a month to be treated again for the same disease.
A two-year water boiling campaign conducted in Los Molinas, a peasant village of 200 families in the coastal region of Peru, persuaded only eleven housewives to boil water. From the viewpoint of the public health agency, the local health worker, Nelida, had a simple task: to persuade the housewives of Los Molinas to add water boiling to their pattern of daily behavior. Even with the aid of a medical doctor, who gave public talks on water boiling, and fifteen village housewives who were already boiling water before the campaign, Nelida's diffusion campaign failed. To understand why, we need to take a closer look at the culture, the local environment, and the individuals in Los Molinas.
Most residents of Los Molinas are peasants who work as field hands on local plantations. Water is carried by can, pail, gourd, or cask. The three sources of water in Los Molinas include a seasonal irrigation ditch dose to the village, a spring more than a mile away from the village, and a public well whose water most villagers dislike. All three sources are subject to pollution at all times and show contamination whenever tested. Of the three sources, the irrigation ditch is the most commonly used. It is closer to most homes, and the villagers like its taste.
Although it is not feasible for the village to install a sanitary water system, the incidence of typhoid and other water-borne diseases could be greatly reduced by boiling the water before it is consumed. During her two-year campaign in Los Molinas, Nelida made several visits to every home in the village but devoted especially intensive efforts to twenty-one families. She visited each of these selected families between fifteen and twenty-five times; eleven of these families now boil their water regularly.
What kinds of persons do these numbers represent? We describe three village housewives -- one who boils water to obey custom, one who was persuaded to boil water by the health worker, and one of the many who rejected the innovation -- in order to add further insight into the process of diffusion.
Mrs. A: Custom-Oriented Adopter. Mrs. A is about forty and suffers from a sinus infection. The Los Molinas villagers call her a "sickly one." Each morning, Mrs. A boils a potful of water and uses it throughout the day. She has no understanding of germ theory, as explained by Nelida; her motivation for water boiling is a complex local custom of "hot" and "cold" distinctions. The basic principle of this belief system is that all foods, liquids, medicines, and other objects are inherently hot or cold, quite apart from their actual temperature. In essence, hot-cold distinctions serve as a series of avoidances and approaches in such behavior as pregnancy, child-rearing, and the health-illness system.
Boiled water and illness are closely linked in the norms of Los Molinas; by custom, only the ill use cooked, or "hot" water. Once an individual becomes ill, it is unthinkable to eat pork (very cold) or drink brandy (very hot). Extremes of hot and cold must be avoided by the sick; therefore, raw water, which is perceived to be very cold, must be boiled to make it appropriate to consume.
Villagers learn from early childhood to dislike boiled water. Most can tolerate cooked water only if a flavoring, such as sugar, cinnamon, lemon, or herbs, is added. Mrs. A likes a dash of cinnamon in her drinking water. The village belief system involves no notion of bacteriorological contamination of water. By tradition, boiling is aimed at eliminating the "cold" quality of unboiled water, not the harmful bacteria. Mrs. A drinks boiled water in obedience to local norms, because she perceives herself as ill.
Mrs. B: Persuaded Adopter. The B family came to Los Molinas a generation ago, but they are still strongly oriented toward their birthplace in the Andes Mountains. Mrs. B worries about lowland diseases that she feels infest the village. It is partly because of this anxiety that the change agent, Nelida, was able to convince Mrs. B to boil water.
Nelida is a friendly authority to Mrs. B (rather than a "dirt inspector" as she is seen by other housewives), who imparts useful knowledge and brings protection. Mrs. B not only boils water but also has installed a latrine and has sent her youngest child to the health center for a checkup.
Mrs. B is marked as an outsider in the community of Los Molinas by her highland hairdo and stumbling Spanish. She will never achieve more than marginal social acceptance in the village. Because the community is not an important reference group to her, Mrs. B deviates from village norms on health innovations. With nothing to lose socially, Mrs. B gains in personal security by heeding Nelida's advice. Mrs. B's practice of boiling water has no effect on her marginal status. She is grateful to Nelida for teaching her how to neutralize the danger of contaminated water, which she perceives as a lowland peril.
Mrs. C: Rejector. This housewife represents the majority of Los Molinas families who were not persuaded by the efforts of the change agents during their two-year water-boiling campaign. In spite of Nelida's repeated explanations, Mrs. C does not understand germ theory. How, she argues, can microbes survive in water that would drown people? Are they fish? If germs are so small that they cannot be seen or felt, how can they hurt a grown person? There are enough real threats in the world to worry about -- poverty and hunger -- without bothering about tiny animals one cannot see, hear, touch, or smell. Mrs. C's allegiance to traditional village norms is at odds with the boiling of water. A firm believer in the hot-cold superstition, she feels that only the sick must drink boiled water.
Why Did the Diffusion of Water Boiling Fail?
This intensive two-year campaign by a public health worker in a Peruvian village of 200 families, aimed at persuading housewives to boil drinking water, was largely unsuccessful. Nelida was able to encourage only about 5 percent of the population, eleven families, to adopt the innovation. The diffusion campaign in Los Molinas failed because of the cultural beliefs of the villagers. Local tradition links hot foods with illness. Boiling water makes water less "cold" and hence, appropriate only for the sick. But if a person is not ill, the individual is prohibited by village norms from drinking boiled water. Only individuals who are unintegrated into local networks risk defying community norms on water boiling. An important factor regarding the adoption rate of an innovation is its compatibility with the values, beliefs, and past experiences of individuals in the social system. Nelida and her superiors in the public health agency should have understood the hot-cold belief system, as it is found throughout Peru (and in most nations of Latin America, Africa, and Asia). Here is an example of an indigenous knowledge system that caused the failure of a development program.
Nelida's failure demonstrates the importance of interpersonal networks in the adoption and rejection of an innovation. Socially an outsider, Mrs. B was marginal to the Los Molinas community, although she had lived there for several years. Nelida was a more important referent for Mrs. B than were her neighbors, who shunned her. Anxious to secure social prestige from the higher-status Nelida, Mrs. B adopted water boiling, not because she understood the correct health reasons, but because she wanted to obtain Nelida's approval. Thus we see that the diffusion of innovations is a social process, as well as a technical matter.
Nelida worked with the wrong housewives if she wanted to launch a selfgenerating diffusion process in Los Molinas. She concentrated her efforts on village women like Mrs. A and Mrs. B. Unfortunately, they were perceived as a sickly one and a social outsider, and were not respected as social models of appropriate water-boiling behavior by the other women. The village opinion leaders, who could have activated local networks to spread the innovation, were ignored by Nelida.
How potential adopters view the change agent affects their willingness to adopt new ideas. In Los Molinas, Nelida was perceived differently by lowerand middle-status housewives. Most poor families saw the health worker as a "snooper" sent to Los Molinas to pry for dirt and to press already harassed housewives into keeping cleaner homes. Because the lower-status housewives had less free time, they were unlikely to talk with Nelida about water boiling. Their contacts outside the community were limited, and as a result, they saw the technically proficient Nelida with eyes bound by the social horizons and traditional beliefs of Los Molinas. They distrusted this outsider, whom they perceived as a social stranger. Nelida, who was middle class by Los Molinas standards, was able to secure more positive results from housewives whose socioeconomic level and cultural background were more similar to hers. This tendency for more effective communication to occur with those who are more similar to a change agent occurs in most diffusion campaigns.
Nelida was too "innovation-oriented" and not "client-oriented" enough. Unable to put herself in the role of the village housewives, her attempts at persuasion failed to reach her clients because the message was not suited to their needs. Nelida did not begin where the villagers were; instead she talked to them about germ theory, which they could not (and probably did not need to) understand. These are only some of the factors that produced the diffusion failure in Los Molinas. Once the remainder of the book has been read, it will be easier to understand the water-boiling case.
This ease illustration is based on Wellin (1955).
What Is Diffusion?
Diffusion is the process by which an innovation is communicated through certain channels over time among the members of a social system. It is a special type of communication, in that the messages are concerned with new ideas. Communication is a process in which participants create and share information with one another in order to reach a mutual understanding. This definition implies that communication is a process of convergence (or divergence) as two or more individuals exchange information in order to move toward each other (or apart) in the meanings that they give to certain events. We think of communication as a two-way process of convergence, rather than as a one-way, linear act in which one individual seeks to transfer a message to another in order to achieve certain effects (Rogers and Kincaid, 1981). A linear conception of human communication may accurately describe certain communication acts or events involved in diffusion, such as when a change agent seeks to persuade a client to adopt an innovation. But when we look at what came before such an event, and at what follows, we often realize that the event is only one part of a total process in which information is exchanged between the two individuals. For example, the client may come to the change agent with a problem, and the innovation is recommended as a possible solution to this need. The change agent-client interaction may continue through several cycles, as a process of information exchange.
So diffusion is a special type of communication, in which the messages are about a new idea. This newness of the idea in the message content gives diffusion its special character. The newness means that some degree of uncertainty is involved in diffusion.
Uncertainty is the degree to which a number of alternatives are perceived with respect to the occurrence of an event and the relative probability of these alternatives. Uncertainty implies a lack of predictability, of structure, of information. In fact, information is a means of reducing uncertainty. Information is a difference in matter-energy that affects uncertainty in a situation where a choice exists among a set of alternatives (Rogers and Kincaid, 1981, p. 64). By differences in matter-energy we mean inked letters on paper, sound waves traveling through the air, or an electrical current in a copper wire. Information can thus take many forms, as matter or energy. A technological innovation embodies information and thus reduces uncertainty about cause-effect relationships in problem-solving. For instance, adoption of residential solar panels for water heating reduces uncertainty about future increases in the cost of fuel.
Diffusion is a kind of social change, defined as the process by which alteration occurs in the structure and function of a social system. When new ideas are invented, diffused, and are adopted or rejected, leading to certain consequences, social change occurs. Of course, such change can happen in other ways, too, for example, through a political revolution, through a natural event like a drought or an earthquake, or by means of a government regulation.
Some authors restrict the term "diffusion" to the spontaneous, unplanned spread of new ideas, and use the concept of "dissemination" for diffusion that is directed and managed. In this book we use the word "diffusion" to include both the planned and the spontaneous spread of new ideas.
Controlling Scurvy in the British Navy: Innovations Do Not Sell Themselves
Many technologists believe that advantageous innovations will sell themselves, that the obvious benefits of a new idea will be widely realized by potential adopters, and that the innovation will therefore diffuse rapidly. Seldom is this the case. Most innovations, in fact, diffuse at a disappointingly slow rate.
Scurvy control illustrates how slowly an obviously beneficial innovation spreads (Mosteller, 1981). In the early days of long sea voyages, scurvy was a worse killer of sailors than warfare, accidents, and all other causes
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