Beyond Words n (1.) Terms or names that point to the realm of mystery and depth that lies beyond our ordinary experience. (2.) The reality that is beyond even the power of beyond words to convey, and that can be known only by experiencing it for yourself.
"A word a day to keep the demons at bay." This is how Frederick Buechner likes to describe this witty and incisive dictionary. A daily devotional from one of today's greatest spiritual writers, Beyond Words offers 366 entries from Buechner's three alphabet books, Wishful Thinking, Peculiar Treasures, and Whistling in the Dark, including a new Introduction and nineteen new entries.
Providing definitions of both sacred and ordinary words, as well as biblical characters, Buechner unabashedly brings his fresh perspective to words, concepts, and characters we thought we understood. This is a great introduction to Buechner's work as well as a library staple for those already well versed in his writing. It is Buechner at his best. Whether readers find themselves tearful from a deeply moving insight or laughing out loud at an unexpected turn of phrase, they will always feel uplifted, illuminated, and enchanted by the wisdom of Frederick Buechner.
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Frederick Buechner, author of more than thirty works of fiction and nonfiction, is an ordained Presbyterian minister. He has been a finalist for both the Pulitzer Prize and the National Book Award and was honored by the American Academy of Arts and Letters. His most recent work is Beyond Words: Daily Readings in the ABC’s of Faith.
Beyond Words n (1.) Terms or names that point to the realm of mystery and depth that lies beyond our ordinary experience. (2.) The reality that is beyond even the power of beyond words to convey, and that can be known only by experiencing it for yourself.
"A word a day to keep the demons at bay." This is how Frederick Buechner likes to describe this witty and incisive dictionary. A daily devotional from one of today's greatest spiritual writers, Beyond Words offers 366 entries from Buechner's three alphabet books, Wishful Thinking, Peculiar Treasures, and Whistling in the Dark, including a new Introduction and nineteen new entries.
Providing definitions of both sacred and ordinary words, as well as biblical characters, Buechner unabashedly brings his fresh perspective to words, concepts, and characters we thought we understood. This is a great introduction to Buechner's work as well as a library staple for those already well versed in his writing. It is Buechner at his best. Whether readers find themselves tearful from a deeply moving insight or laughing out loud at an unexpected turn of phrase, they will always feel uplifted, illuminated, and enchanted by the wisdom of Frederick Buechner.
Buechner's three popular "alphabet books" ("Wishful Thinking," which explored theological terms; "Peculiar Treasures," which looked at the spiritual dimensions of ordinary words; and "Whistling in the Dark," which examined various biblical characters) are gathered here in a single alphabetical devotional, with 366 entries, from Aaron to zero. Buechner has updated the entries from his three beloved classics and added some new ones, making this devotional one-stop shopping for the literary Christian. Like its three predecessors, this book is arranged from A to Z, featuring the expected (sin, salvation, Easter, Joseph) and the whimsical (children's books, story, loneliness). Buechner's folksy, unforgettable writing style puts him in a class by himself. Concerning Peter's denial of Christ, for example, Buechner describes "the old cock's wattles trembling scarlet as up over the horizon it squawked the rising sun, and the tears running down Peter's face like rain down a rock."
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Moses was three years younger than his brother,Aaron, but starting with the day Pharaoh's daughter fishedhim out of the bulrushes and adopted him, Moses was the one whoalways got the headlines while Aaron got the short end of the stick.Even when Moses had to clear out of Egypt for doing in an EgyptianJew-baiter, he landed on his feet by marrying the daughter of awell-heeled sheep rancher across the border.
Aaron, in the meanwhile, went quietly off into the ministry,where in the long run he didn't do so badly either, except that theonly people who ever heard about him were the ones who turnedto the religion section on the back pages. Moses, on the other hand,was forever making the cover. The payoff came around the timeMoses hit eighty, and out of a burning bush God himself voted himMan of the Year. As usual, Aaron had to be content with playingsecond fiddle, which he did well enough until he got the break he'dbeen waiting for at last, and then he blew it.
With Moses lingering so long on Mt. Sinai that some thoughthe'd settled down and gone into real estate, the people turned toAaron for leadership, and in no time flat -- despite an expensivetheological education and all those years in denominational headquarters-- he had them dancing around the Golden Calf like abunch of aborigines.
Nobody knows whether this was Aaron's way of getting evenwith his kid brother for all those years of eating humble pie, orwhether he actually believed with the rest of humankind that aGod in the hand is worth two in the bush.
Exodus 32:1?4
When King David was nearing the end of his days, noteven his electric blanket could fend off the ominous chillhe felt rising in his bones. The fires of life were all but out, and in aneffort to rekindle them for the old man and at the same time preservetheir own jobs, the establishment enlisted the aid of a beautifulyoung woman named Abishag. In the hope that she, if anybody,could start his blood coursing again, they persuaded her to joinhim in the sack. By this time, however, the old man was past risingto the occasion, and not long afterward -- perhaps as the result ofhis unsuccessful attempts to do so -- he died. When one of his sonsoffered to make an honest woman of Abishag by marrying her, theestablishment turned him down on the grounds that by taking overhis father's girlfriend, he was just making a play for taking over hisfather's throne. What finally became of Abishag is not recorded,and perhaps it is just as well.
This sad story makes it clear that in peace as well as in warthere's no tragic folly you can't talk a nation's youth into simply bycalling it patriotic duty.
1 Kings 1?2
Continues...Excerpted from Beyond Wordsby Buechner, Frederick Excerpted by permission.
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