"Engaging, surprising, provocative and moving...a thoroughly intelligent book, an intimate domestic drama that nonetheless deals with big issues touching us all: religion, race, class, politics and, above all else, family." -- Washington Post
From New York Times bestselling author Ann Patchett comes an engrossing story of one family on one fateful night in Boston where secrets are unlocked and new bonds are formed.
Since their mother's death, Tip and Teddy Doyle have been raised by their loving possessive and ambitions father. As the former mayor of Boston, Bernard Doyle wants to see is sons in politics, a dream the boys have never shared. But when an argument in a blinding New England snowstorm inadvertently causes an accident that involves a stranger and her child, all Bernard Doyle cares about is his ability to keep his children--all his children--safe.
Set over a period of twenty-four hours, Run takes us from the Museum of Comparative Zoology at Harvard to a home for retired Catholic Priests in downtown Boston. It shows us how worlds of privilege and poverty can coexist only blocks apart from each other, and how family can include people you've never even met. As an in her bestselling novel, Bel Canto, Ann Patchett illustrates the humanity that connects disparate lives, weaving several stories into one surprising and endlessly moving narrative. Suspenseful and stunningly executed, Run is ultimately a novel about secrets, duty, responsibility, and the lengths we will go to protect our children.
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Ann Patchett is the author of novels, most recently the #1 New York Times bestselling Tom Lake, works of nonfiction, and children's books. She has been the recipient of numerous awards, including the PEN/Faulkner, the Women's Prize for Fiction in the UK, and the Book Sense Book of the Year. Her novel The Dutch House was a finalist for the Pulitzer Prize. Her work has been translated into more than thirty languages, and Time magazine named her one of the 100 Most Influential People in the World. President Biden awarded her the National Humanities Medal in recognition of her contributions to American culture. She lives in Nashville, Tennessee, where she is the owner of Parnassus Books.
Since their mother's death, Tip and Teddy Doyle have been raised by their loving, possessive, and ambitious father. As the former mayor of Boston, Bernard Doyle wants to see his sons in politics, a dream the boys have never shared. But when an argument in a blinding New England snowstorm inadvertently causes an accident that involves a stranger and her child, all Bernard Doyle cares about is his ability to keep his children—all his children—safe.
Set over a period of twenty-four hours, Run takes us from the Museum of Comparative Zoology at Harvard to a home for retired Catholic priests in downtown Boston. It shows us how worlds of privilege and poverty can coexist only blocks apart from each other, and how family can include people you've never even met. As in her bestselling novel Bel Canto, Ann Patchett illustrates the humanity that connects disparate lives, weaving several stories into one surprising and endlessly moving narrative. Suspenseful and stunningly executed, Run is ultimately a novel about secrets, duty, responsibility, and the lengths we will go to protect our children.
Ann Patchett writes about families-from The Patron Saint of Liars (1992), in which young, unwed mothers become family, to Bel Canto (2001), in which hostages and their kidnappers forms unexpected bonds. Beautifully written, Run again explores family, this time through the lenses of birth, class, and race. While mainly a domestic drama, Run also touches on larger themes-such as social exclusion, privilege, and obligation; politics; and religion and the afterlife. Critics overall lauded Patchett's thematic depth, though a couple of reviewers noted her failure to delve deeply enough. And while most characters-particularly Kenya-captivated them, a few also described them as unrealistically sympathetic. Despite these minor complaints, Run is, at best, that rare, mature work that exquisitely dissects human relationships and possibilities.
Copyright © 2004 Phillips & Nelson Media, Inc.
This fifth novel by the author of the much-admired Bel Canto is engaging, surprising, provocative and moving. Its force is diminished somewhat by a couple of extended passages in which Ann Patchett resorts to conversation rather than action to fill in some of her plot's holes, but these are minor annoyances in what is otherwise a thoroughly intelligent book, an intimate domestic drama that nonetheless deals with big issues touching us all: religion, race, class, politics and, above all else, family.
Patchett opens the story with the description of a small statue of ambiguous provenance that has been in the Sullivan/Doyle families for three generations. It is of Mary Queen of Angels, but it bears a striking resemblance to Bernadette Doyle, who died more than a decade ago, leaving a husband (whom Patchett simply calls Doyle throughout) and three sons. The statue is "maybe a foot and a half high, carved from rosewood and painted with such a delicate hand that many generations later her cheeks still bore the high, translucent flush of a girl startled by a compliment." Traditionally the statue has been handed down to a daughter, but since Bernadette left none, its future is in doubt; where it ends up, and how, are the threads along which Patchett has strung her tale.
Doyle and Bernadette had one son, Sullivan, and about a decade later adopted two, Tip and Teddy. The younger boys are African American, now 21 and 20 years old; Sullivan is 33 and, in the years since a terrible auto accident, rarely at home. In the decade and a half since Bernadette's death from cancer, Doyle has been the younger boys' father, mother, teacher and caretaker, and his love for them is almost painfully intense. It is also, as is often true of love, complicated, because Doyle wants nothing so much as for his adopted sons to follow him into his own cherished career of politics. He is a former mayor of Boston, and when Tip, a student at Harvard, develops a passionate interest in fish, Doyle is taken aback:
"He would admit that his [own] youth had been marked by a great interest in marine life, but that it came along with an interest in the Red Sox and Latin, twentieth-century American novels, Schubert, the Democratic Party and the Catholic Church. His plan had been to pass all of those interests and dozens more along to the boys in equal measure in hopes of making them well-rounded, well-educated citizens. He did not mean for any of his sons to become ichthyologists. He had meant for them, at least one of them, to be the president of the United States."
Both boys are appealing and apt, but neither shows much interest in taking up their father's causes. "Tip was smarter and Teddy was sweeter. They had heard it since a time before memory," though it really isn't true because "Teddy wasn't stupid, he just wandered." While Tip "could be pinned into place by an idea," Teddy is haunted by the memory of his lost mother and wants nothing so much as to be told stories about her: "That was how he came to be so close to his great-uncle, Father Sullivan. It turned out that the priest had stories stacked up like dinner napkins. . . . Somewhere along the line Teddy's love for his mother had become his love for Father Sullivan, and his love for Father Sullivan became his love for God."
So one son wants to be an ichthyologist and the other may -- the jury is still out -- want to be a priest. It's hardly what Doyle had bargained for, and he resists it with all his quite considerable might. At the age of 63 he tries "very hard to think of ways to keep ahead of his sons," but it gives much evidence of being a losing cause. These are "the last moments of his ability to exert any sort of parental authority." He has retained an "essential closeness" with the boys not merely because of love but also because this closeness "was born out of their own bad luck." Now, on the brink of adulthood, they remain deeply loyal to him, but they are about to head in their own directions, ones not dictated by Doyle.
Then an accident occurs. Walking with his father after having been dragged to a political speech, Tip suddenly is struck by a passing car. He might well have been killed had not a woman, a stranger, leaped out of the dark and shoved him away. Tip suffers a relatively minor injury, but her condition is more serious. Her name is Tennessee Alice Moser, and she is African American. She is taken to the hospital, leaving her 11-year-old daughter, Kenya, at loose ends. Doyle allows her to spend the night at his house, but he does so reluctantly, because he fears that sheltering someone else's child could lead to unpleasant legal complications.
It leads to complications, all right, but not the ones that Doyle fears. When it becomes clear that Tennessee will be hospitalized for some time, the Doyles find they have little choice except to let Kenya stay on with them in their comfortable house in a part of Boston where gentrification is still a sometime thing. It turns out that Tennessee's tidy but very modest apartment is barely a stone's throw away: "That was Boston: on one block there were houses so beautiful the mayor himself could be living in one and three blocks away there was a housing project where it maybe wasn't always so nice but it was still a lot nicer than some other places." The project is called Cathedral:
"The sprawl of mustardy-yellow brick buildings turned into something of a maze and no good ever came of mazes, but there was a playground that kids actually used. Because it sat hip to hip against a better neighborhood, it was patrolled with greater regularity. The police pushed down hard on the nefarious elements and in doing so managed to hassle most of the decent citizens as well, so the crime rates stayed down and for the most part no one was happy. Boston Medical Center was only blocks away. There was a woman's shelter, a food pantry, plenty of resources and yet every one of them was stretched thin enough to snap. If Doyle could have been the mayor again he liked to think there were some things he would do differently."
Doyle is a believer in politics. He thinks that "it's something that a person has to do," and he would agree with another character who believes that "there were some people who had the ability to tell other people what was worth wanting, could tell them in a way that was so powerful that the people who heard them suddenly had their eyes opened to what had been withheld from them all along." He feels responsible for the difference between the lives of the people living in Cathedral and those living in more prosperous neighborhoods, though history makes plain that there's only so much that he -- or anyone else in public office -- can do about it.
In the end, though, more than anything else Run is about family, and the infinitely surprising ways in which families can intersect with each other. Patchett has populated the novel with an uncommonly interesting and attractive group of people: Doyle, at once sentimental and tough, generous and willful; Tip, purposeful and uncompromising; Teddy, warm-hearted and kind. I found myself especially drawn to Kenya, a preternaturally gifted runner blessed with "strength, grace, concentration," and to Sullivan, irreverent and idiosyncratic, the prodigal son who reappears unexpectedly and, despite his father's suspicions and doubts, provides his own kind of strength in a time of change and uncertainty.
To the novel's many strengths, one last must be noted. Endings in novels aren't easy and sometimes really don't matter, since in the reader's mind the characters keep right on living, but Patchett has given this one an ending that is just about perfect. Certainly it felt that way to me as I quite reluctantly reached the final page.
Copyright 2007, The Washington Post. All Rights Reserved.
"I can't give it to you," Doyle said. "It's in the little boys' room, on the dresser. Tip and Teddy say a prayer to it at night." He kept his eyes on them steadily. He waited for an apology, some indication of backing down, but instead they just kept staring right at him. He tried again. "They believe it's actually a statue of her."
"But since we have daughters," Serena said, she was the older of the two, "and the statue always passes on to a daughter-" She didn't finish her thought because she felt the point had been made. She meant to handle things gracefully.
Doyle was tired. His grief was so fresh he hadn't begun to see the worst of it yet. He was still expecting his wife to come down the stairs and ask him if he felt like splitting an orange. "It has in the past but it isn't a law. It can go to a son for one generation and everyone will survive."
They looked at each other. These two women, these aunts, had supported their now dead sister in her limitless quest for children but they knew that Doyle didn't mean for the family's one heirloom to pass to Sullivan, his oldest son. He meant for the statue to go to the other ones, the "little boys" as everyone called them. And why should two adopted sons, two black adopted sons, own the statue that was meant to be passed down from redheaded mother to redheaded daughter?
"Because," Doyle said, "I own it now and so I'm the one who gets to decide. Bernadette's children are as entitled to their family legacy as any other Sullivan cousin." Bernadette had always predicted that without a daughter there was going to be trouble. Two of the boys would have to be hurt someday when it was given to the third. Still, Bernadette had never imagined this.
The aunts did their best to exercise decorum. They loved their sister, they grieved for her, but they weren't about to walk away from that to which they were entitled. Their next stop was to seek the intervention of their uncle. As both a priest and a Sullivan they thought he would see the need to keep the statue in their line, but much to their surprise, Father John Sullivan came down firmly on Doyle's side, chastising his nieces for even suggesting that Teddy and Tip should be forced to give up this likeness of their mother, having just given up Bernadette herself. If he hadn't closed the argument down then, chances are that none of the Sullivans would have ever spoken to any of the Doyles again.
It was a very pretty statue as those things go, maybe a foot and a half high, carved from rosewood and painted with such a delicate hand that many generations later her cheeks still bore the high, translucent flush of a girl startled by a compliment. Likenesses of the Mother of God abounded in the world and in Boston they were doubled, but everyone who saw this statue agreed that it possessed a certain inestimable loveliness that set it far apart. It was more than just the attention to detail-the tiny stars carved around the base that earth sat on, the gentle drape of her sapphire cloak-it was Mary's youth, how she hovered on the line between mother and child. It was the fact that this particular Mother of God was herself an Irish girl who wore nothing on her head but a thin wooden disc the size of a silver dollar and leafed in gold.
Bernadette's mother had given her the statue for a wedding present, and it wasn't until they were home from their wedding trip to Maine and were putting things away in their overlarge house on Union Park that Doyle really stopped to look at what was now theirs. He got very close to it then and peered at the face for a long time. He reached a conclusion that he thought was original to him. "This thing really looks like you," he said.
"I know," Bernadette said. "That's why I got it."
Doyle had certainly seen the statue in her parents' house, but he had never gone right up to it before. His did not have the kind of faith that believed religious statuary was appropriate for living rooms, and now here it was in his own living room, staring down at them from the mantel. He mentioned this to Bernadette. In that bright empty room there was no place else to rest your eyes. The Virgin looked so much larger, holier, than she had in the clutter of her parents' house.
"You don't think it's a bit overtly Catholic?" her young husband asked.
Bernadette cocked her head and tried to divorce herself from her history. She tried to see it as something new. "It's art," she said. "It's me. Pretend that she's naked."
(Continues...)
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