Mannheim, a pioneer in the field of SOCIOLOGY (740), here analyzes the ideologies that are used to stabilize a social order and the wish-dreams that are employed when any transformation of that same order is attempted. Translated and with a Foreword by Louis Wirth and Edward Shils; Preface by Wirth; Indices.
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Karl Mannheim was born in Budapest. He was the only child of a Hungarian father and a German mother. After graduation from the humanistic gymnasium in Budapest, he studied in Berlin, Budapest, Paris, and Freiburg. His professors included Lukacs and Edmund Husserl... Despite an early interest in philosophy, Mannheim turned to the human sciences, coming to be influenced by the thought of Weber and Marx. In 1925 he came to the major intellectual center in Germany, the University of Heidelberg, where he habilitated as an unsalaried lecturer.
The modern classic Ideology and Utopia: An Introduction to the Sociology of Knowledge was published before Mannheim fled the Nazis.
Text: English, German (translation)
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Seller: World of Books (was SecondSale), Montgomery, IL, U.S.A.
Paperback. Condition: Fair. 2015 Reprint of Original 1936 American Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. Karl Mannheim was a Hungarian-born sociologist, influential in the first half of the 20th century and one of the founding fathers of classical sociology as well as a founder of the sociology of knowledge. His essays on the sociology of knowledge have become classics in the field. In Ideology and Utopia he argued that the application of the term ideology ought to be broadened. He traced the history of the term from what he called a particular view. This view originally saw ideology as the perhaps deliberate obscuring of facts. Over time this view gave way to a total conception (most notably in Marx), which argued that a whole social group's thought was formed by its social position (e.g. the proletariat's beliefs were conditioned by their relationship to the means of production). However, he called for a further step, which he called a general total conception of ideology, in which it was recognized that everyone's beliefs-including the social scientist's-were a product of the context they were created in. Mannheim points out social class, location and generation as the greatest determinants of knowledge. He feared this could lead to relativism but proposed the idea of relationism as an antidote. To uphold the distinction, he maintained that the recognition of different perspectives according to differences in time and social location appears arbitrary only to an abstract and disembodied theory of knowledge. Seller Inventory # CIN0156439557A
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Seller: World of Books Inc, Montgomery, IL, U.S.A.
Paperback. Condition: Fair. 2015 Reprint of Original 1936 American Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. Karl Mannheim was a Hungarian-born sociologist, influential in the first half of the 20th century and one of the founding fathers of classical sociology as well as a founder of the sociology of knowledge. His essays on the sociology of knowledge have become classics in the field. In Ideology and Utopia he argued that the application of the term ideology ought to be broadened. He traced the history of the term from what he called a particular view. This view originally saw ideology as the perhaps deliberate obscuring of facts. Over time this view gave way to a total conception (most notably in Marx), which argued that a whole social group's thought was formed by its social position (e.g. the proletariat's beliefs were conditioned by their relationship to the means of production). However, he called for a further step, which he called a general total conception of ideology, in which it was recognized that everyone's beliefs-including the social scientist's-were a product of the context they were created in. Mannheim points out social class, location and generation as the greatest determinants of knowledge. He feared this could lead to relativism but proposed the idea of relationism as an antidote. To uphold the distinction, he maintained that the recognition of different perspectives according to differences in time and social location appears arbitrary only to an abstract and disembodied theory of knowledge. Seller Inventory # CIN0156439557A
Seller: World of Books Inc, Montgomery, IL, U.S.A.
Paperback. Condition: Good. 2015 Reprint of Original 1936 American Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. Karl Mannheim was a Hungarian-born sociologist, influential in the first half of the 20th century and one of the founding fathers of classical sociology as well as a founder of the sociology of knowledge. His essays on the sociology of knowledge have become classics in the field. In Ideology and Utopia he argued that the application of the term ideology ought to be broadened. He traced the history of the term from what he called a particular view. This view originally saw ideology as the perhaps deliberate obscuring of facts. Over time this view gave way to a total conception (most notably in Marx), which argued that a whole social group's thought was formed by its social position (e.g. the proletariat's beliefs were conditioned by their relationship to the means of production). However, he called for a further step, which he called a general total conception of ideology, in which it was recognized that everyone's beliefs-including the social scientist's-were a product of the context they were created in. Mannheim points out social class, location and generation as the greatest determinants of knowledge. He feared this could lead to relativism but proposed the idea of relationism as an antidote. To uphold the distinction, he maintained that the recognition of different perspectives according to differences in time and social location appears arbitrary only to an abstract and disembodied theory of knowledge. Seller Inventory # CIN0156439557G
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