This book offers a provocative interpretation of the theory of the soul in the writings of the French Cartesian, Nicolas Malebranche (1638-1715). Though recent work on Malebranche's philosophy of mind has tended to emphasize his account of ideas, Schmaltz focuses rather on his rejection of Descartes' doctrine that the mind is better known than the body. In particular, he considers and defends Malebranche's argument that this rejection has a Cartesian basis. Schmaltz reveals that this argument not only provides a fresh perspective on Cartesianism but also is relevant to current debates in the philosophy of mind.
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When French philosopher Nicolas Malebranche (1638-1715) set forth his opposition to Descartes' view that mind is better known than body, he touched off a controversy that had prominent fellow Cartesians accusing him of both failed logic and dubious theology. Malebranche responded by asserting that his negative thesis concerning our knowledge of mind derived from his superior grasp of Cartesian theory and signalled neither a rejection of Descartes' philosophical system nor a denial of properties of the soul such as spirituality, immortality, and freedom. The current resurgence of interest in Malebranche's work has led to a greater understanding of his account of ideas, his notorious doctrine of "the Vision of all things in God", but has left unexplored crucial aspects of his theory of the soul and the precise nature of its Cartesianism. This vital new book confronts these matters directly, arguing provocatively that Malebranche was correct in claiming a Cartesian foundation for his theory and demonstrating the value to Cartesian studies of Malebranche's uniquely internal critique of Descartes' account of body and mind.
Tad Schmaltz is currently Assistant Professor of Philosophy at Duke University.
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Hardcover. Condition: new. Hardcover. This book offers a provocative interpretation of the theory of the soul in the writings of the French Cartesian, Nicolas Malebranche (1638-1715). Though recent work on Malebranche's philosophy of mind has tended to emphasize his account of ideas, Schmaltz focuses rather on his rejection of Descartes' doctrine that the mind is better known than the body. In particular, he considers and defends Malebranche's argument that this rejection has a Cartesian basis. Schmaltzreveals that this argument not only provides a fresh perspective on Cartesianism but also is relevant to current debates in the philosophy of mind. When French philosopher Nicolas Malebranche (1638-1715) set forth his opposition to Descartes' view that mind is better known than body, he touched off a controversy that had prominent fellow Cartesians accusing him of both failed logic and dubious theology. Malebranche responded by asserting that his negative thesis concerning our knowledge of mind derived from his superior grasp of Cartesian theory and signalled neither a rejection of Descartes' philosophical system nor a denial of properties of the soul such as spirituality, immortality, and freedom. The current resurgence of interest in Malebranche's work has led to a greater understanding of his account of ideas, his notorious doctrine of "the Vision of all things in God", but has left unexplored crucial aspects of his theory of the soul and the precise nature of its Cartesianism. This vital new book confronts these matters directly, arguing provocatively that Malebranche was correct in claiming a Cartesian foundation for his theory and demonstrating the value to Cartesian studies of Malebranche's uniquely internal critique of Descartes' account of body and mind. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Seller Inventory # 9780195103441
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