This study provides a general overview and a succinct analysis of the primary ways in which the Old Testament has been received, interpreted and conveyed within Eastern Orthodox tradition, filling a vacuum in scholarly literature on the history of biblical interpretation. The book is divided into two parts: Reception and Interpretation. Under Reception issues such as unity and diversity of the Christian Bible, text, canon, and Tradition are considered. The second part, Interpretation, focuses on Eastern Orthodox modes of interpretation: discursive and intuitive. Among the discursive modes, the patristic exegesis is chosen as a case study. The intuitive modes representing the so-called "liturgical exegesis" are subdivided into aural (hymns, psalmody, lectionaries) and visual (portable icons, frescoes, mosaics).
A special emphasis is placed on the hallmarks of Eastern Orthodox reception and interpretation of the Old Testament, including: the centrality of Scripture within Tradition, a blend of flexibility and strictness at all levels of the faith community, integrative function and holistic use of the sacred text, a tensed unity of discursive and intuitive modes of interpretation, and a dynamic synergy between formative and informative goals in the use of Scripture.
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Eugen J. Pentiuc is Professor of Old Testament and Hebrew at Holy Cross Greek Orthodox School of Theology, Brookline, Massachusetts. He is the author of three books: West Semitic Vocabulary in the Akkadian Texts from Emar, Long-Suffering Love: A Commentary on Hosea with Patristic Annotations, and Jesus the Messiah in the Hebrew Bible.
"This volume is a treasure house from which one may draw riches old and new. As an Orthodox priest, Pentiuc is immersed in his ancient tradition; as a biblical scholar he is au courant with the methods and controversies of 21st-century scholarship - a rare combination indeed. He builds on solid historical and textual foundations to urge the church forward. The book offers the clearest, most complete, and most accessible treatment in English of topics such as the Orthodox use of the Septuagint, the canon, and issues around the 'apocrypha,' not to mention its analysis of scripture in the liturgy."--Leslie Baynes, Religion
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