Charles Darwin's On the Origin of Species has changed the landscape of religious thought in many ways. There is a widespread assumption that before Darwin, all Christians believed that the world was created some 6,000 years ago over a period of 6 days. After Darwin, the first chapters of Genesis were either rejected totally by skeptics or defended vehemently in scientific creationism. This book tells a very different story. Bringing together contributions from biblical scholars, historians and contemporary theologians, it is demonstrated that both Jewish and Christian scholars read Genesis in a non-literal way long before Darwin. Even during the nineteenth century, there was a wide range of responses from religious believers towards evolution, many of them very positive. Stephen C. Barton and David Wilkinson argue that being receptive to the continuing relevance of Genesis today regarding questions of gender, cosmology, and the environment is a lively option.
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Stephen C. Barton is Reader in the Department of Theology and Religion at Durham University. David Wilkinson is Principal of St. John's College at Durham University.
It's a strange world when science can be used to dismiss the Bible, or when the Bible can be used to reject science - strange because God's people have long affirmed that the world and the Bible comprise God's Two Books. The challenge, then, is how to read the pages of both faithfully and to discern in their coordinated witness the character and aims of God. For its willingness to take up this challenge, and to do so accessibly and sensibly, Reading Genesis after Darwin is a genuinely important book. In their sketches of how Genesis was read before, during, and after the days of Darwin, these authors demonstrate how people might take the natural sciences seriously and continue to turn to Genesis 1-3 as sacred scripture. * Joel B. Green, author of Body, Soul, and Human Life: The Nature of Humanity in the Bible (2008). *
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Paperback. Condition: new. Paperback. Charles Darwin's On the Origin of Species has changed the landscape of religious thought in many ways. There is a widespread assumption that before Darwin, all Christians believed that the world was created some 6,000 years ago over a period of 6 days. After Darwin, the first chapters of Genesis were either rejected totally by skeptics or defended vehemently in scientific creationism. This book tells a very different story. Bringing togethercontributions from biblical scholars, historians and contemporary theologians, it is demonstrated that both Jewish and Christian scholars read Genesis in a non-literal way long before Darwin. Even during the nineteenthcentury, there was a wide range of responses from religious believers towards evolution, many of them very positive. Stephen C. Barton and David Wilkinson argue that being receptive to the continuing relevance of Genesis today regarding questions of gender, cosmology, and the environment is a lively option. Charles Darwin's On the Origin of Species has changed the landscape of religious thought in many ways. There is a widespread assumption that before Darwin, all Christians believed that the world was created some 6,000 years ago over a period of 6 days. After Darwin, the first chapters of Genesis were either rejected totally by skeptics or defended vehemently in scientific creationism. This book tells a very different story. Bringing together contributions from biblical scholars, historians and contemporary theologians, it is demonstrated that both Jewish and Christian scholars read Genesis in a non-literal way long before Darwin. Even during the nineteenth century, there was a wide range of responses from religious believers towards evolution, many of them very positive. Stephen C. Barton and David Wilkinson argue that being receptive to the continuing relevance of Genesis today regarding questions of gender, cosmology, and the environment is a lively option. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Seller Inventory # 9780195383362
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