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Synopsis
In light of Kant's Copernican turn, post-Kantians face the question of whether conditions of intelligible thought, experience, and existence are necessary for us. Facticity and the Fate of Reason After Kant is the first history of the concept of facticity, a history we inherit in the form of this still-pressing post-Kantian debate.
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About the Author
G. Anthony Bruno, Assistant Professor of Philosophy, Royal Holloway University of London
G. Anthony Bruno is Assistant Professor of Philosophy at Royal Holloway University of London and Co-Director of the London Post-Kantian Seminar. Recently, he was an Alexander von Humboldt Alumni Fellow at the Humboldt University of Berlin, an Alexander von Humboldt Alumni Fellow at the University of Tübingen, and an Experienced Research Fellow at the Forschungskolleg Analytic German Idealism at the University of Leipzig. He is the editor of Schelling's Philosophical Investigations into the Essence of Human Freedom: A Critical Guide (forthcoming), co-editor of Transformation and the History of Philosophy, editor of Schelling's Philosophy: Freedom, Nature, and Systematicity, and co-editor of Skepticism: Historical and Contemporary Inquiries.
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Facticity and the Fate of Reason After Kant (eng)
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Hardcover. Condition: new. Hardcover. Facticity and the Fate of Reason After Kant is the first history of the concept of facticity. G. Anthony Bruno argues that this concept's coining, transmission, and repurposing by post-Kantian thinkers leaves a lasting divide concerning the question of whether a science of intelligibility can tolerate brute facts. In the phenomenological tradition, 'facticity' denotes undeducibly brute conditions of intelligibility such as sociality, mortality, andtemporality. This suggests an affirmative answer to the post-Kantian question. However, the term's original use in the German idealist tradition is associated with a negative answer: a science of intelligibility musteliminate bruteness in order to be systematic, as Fichte says, or presuppositionless, as Hegel says. Moreover, eliminating bruteness requires a new logic for deducing conditions of intelligibility from reason's self-contradictions, a dialectical logic that Fichte invents and Hegel develops. In response to the German idealists, Heidegger argues that dialectic ineluctably presupposes brute facts of lived experience, whose interpretation requires a hermeneutics of facticity. The untold history ofthe concept of facticity thus contains the deepest parting of the ways after Kant, one in which reason is fated to transform from the hand that holds the world to the thrown activity ofbeing-in-the-world. Facticity and the Fate of Reason After Kant explores this transformation while confronting our inheritance of the still-pressing post-Kantian question. In light of Kant's Copernican turn, post-Kantians face the question of whether conditions of intelligible thought, experience, and existence are necessary for us. Facticity and the Fate of Reason After Kant is the first history of the concept of facticity, a history we inherit in the form of this still-pressing post-Kantian debate. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Seller Inventory # 9780198875673
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Hardback. Condition: New. Facticity and the Fate of Reason After Kant is the first history of the concept of facticity. G. Anthony Bruno argues that this concept's coining, transmission, and repurposing by post-Kantian thinkers leaves a lasting divide concerning the question of whether a science of intelligibility can tolerate brute facts. In the phenomenological tradition, 'facticity' denotes undeducibly brute conditions of intelligibility such as sociality, mortality, and temporality. This suggests an affirmative answer to the post-Kantian question. However, the term's original use in the German idealist tradition is associated with a negative answer: a science of intelligibility must eliminate bruteness in order to be systematic, as Fichte says, or presuppositionless, as Hegel says. Moreover, eliminating bruteness requires a new logic for deducing conditions of intelligibility from reason's self-contradictions, a dialectical logic that Fichte invents and Hegel develops. In response to the German idealists, Heidegger argues that dialectic ineluctably presupposes brute facts of lived experience, whose interpretation requires a hermeneutics of facticity. The untold history of the concept of facticity thus contains the deepest parting of the ways after Kant, one in which reason is fated to transform from the hand that holds the world to the thrown activity of being-in-the-world. Facticity and the Fate of Reason After Kant explores this transformation while confronting our inheritance of the still-pressing post-Kantian question. Seller Inventory # LU-9780198875673
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Hardcover. Condition: Sehr gut. Gebraucht - Sehr gut - ungelesen,als Mängelexemplar gekennzeichnet, mit leichten Mängeln an Schnitt oder Einband durch Lager- oder Transportschaden -In light of Kant's Copernican turn, post-Kantians face the question of whether conditions of intelligible thought, experience, and existence are necessary for us. Facticity and the Fate of Reason After Kant is the first history of the concept of facticity, a history we inherit in the form of this still-pressing post-Kantian debate.Libri GmbH, Europaallee 1, 36244 Bad Hersfeld 352 pp. Englisch. Seller Inventory # INF1000433405
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Hardback. Condition: New. Facticity and the Fate of Reason After Kant is the first history of the concept of facticity. G. Anthony Bruno argues that this concept's coining, transmission, and repurposing by post-Kantian thinkers leaves a lasting divide concerning the question of whether a science of intelligibility can tolerate brute facts. In the phenomenological tradition, 'facticity' denotes undeducibly brute conditions of intelligibility such as sociality, mortality, and temporality. This suggests an affirmative answer to the post-Kantian question. However, the term's original use in the German idealist tradition is associated with a negative answer: a science of intelligibility must eliminate bruteness in order to be systematic, as Fichte says, or presuppositionless, as Hegel says. Moreover, eliminating bruteness requires a new logic for deducing conditions of intelligibility from reason's self-contradictions, a dialectical logic that Fichte invents and Hegel develops. In response to the German idealists, Heidegger argues that dialectic ineluctably presupposes brute facts of lived experience, whose interpretation requires a hermeneutics of facticity. The untold history of the concept of facticity thus contains the deepest parting of the ways after Kant, one in which reason is fated to transform from the hand that holds the world to the thrown activity of being-in-the-world. Facticity and the Fate of Reason After Kant explores this transformation while confronting our inheritance of the still-pressing post-Kantian question. Seller Inventory # LU-9780198875673
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