After 1945, state patriotism of the communist regimes in Eastern Europe was characterized by the widespread use of national symbols. In communist Hungary the party (MKP) widely celebrated national holidays, national heroes, erected national statues, and employed national street names. This 'socialist patriotism' had its origin in the 'national line' of the Comintern, established on Soviet instructions following the German invasion of the Soviet Union. At that time Stalin called the parties of the Comintern to oppose the Germans by issuing the call for national liberation. This policy continued after 1945 when, as an aid in the struggle for power, the MKP presented itself as both the 'heir to the traditions of the nations' and the 'only true representative of the interest of the Hungarian people'. Paradoxically however, the Soviet origins of the national line were also one of the main obstacles to its success as the MKP could not put forward national demands if these conflicted with Soviet interests. Martin Mevius' pioneering study reveals that what had started as a tactical measure in 1941 had become the self-image of party and state in 1953 and that the ultimate loyalty to the Soviet Union worked to the detriment of the national party - the MKP never rid itself of the label 'agents of Moscow'.
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Martin Mevius is now EU-affairs editor at the Netherlands Ministry of Foreign Affairs.
"Mevius's discussion of communist nationalism deepens our understanding of Soviet aims and communist tactics after 1945."--American Historical Review
"It is difficult to overstate the contribution made by Martin Mevius to the understanding of the frequently complex and evidently contradictory relationship between Soviet objectives and those of the communist party, which they upheld in areas under their control in the post war period. This is an original, bold and ultimately fascinating book."--Anita Prazmowska, Cold War History
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Hardcover. Condition: new. Hardcover. After 1945, state patriotism of the communist regimes in Eastern Europe was characterized by the widespread use of national symbols. In communist Hungary the party (MKP) widely celebrated national holidays, national heroes, erected national statues, and employed national street names. This 'socialist patriotism' had its origin in the 'national line' of the Comintern, established on Soviet instructions following the German invasion of the Soviet Union. At that timeStalin called the parties of the Comintern to oppose the Germans by issuing the call for national liberation.This policy continued after 1945 when, as an aid in the struggle forpower, the MKP presented itself as both the 'heir to the traditions of the nations' and the 'only true representative of the interest of the Hungarian people'. Paradoxically however, the Soviet origins of the national line were also one of the main obstacles to its success as the MKP could not put forward national demands if these conflicted with Soviet interests. Martin Mevius' pioneering study reveals that what had started as a tactical measure in 1941 had become theself-image of party and state in 1953 and that the ultimate loyalty to the Soviet Union worked to the detriment of the national party - the MKP never rid itself of the label 'agents of Moscow'. After 1945, state patriotism of communist regimes in Eastern Europe was characterized by the use of national symbols. In communist Hungary, the party (MKP) widely celebrated national holidays, and national heroes. This work examines the origins of this socialist patriotism, and how it had become the self image of party and state by 1953. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability. Seller Inventory # 9780199274611
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Hardcover. Condition: new. Hardcover. After 1945, state patriotism of the communist regimes in Eastern Europe was characterized by the widespread use of national symbols. In communist Hungary the party (MKP) widely celebrated national holidays, national heroes, erected national statues, and employed national street names. This 'socialist patriotism' had its origin in the 'national line' of the Comintern, established on Soviet instructions following the German invasion of the Soviet Union. At that timeStalin called the parties of the Comintern to oppose the Germans by issuing the call for national liberation.This policy continued after 1945 when, as an aid in the struggle forpower, the MKP presented itself as both the 'heir to the traditions of the nations' and the 'only true representative of the interest of the Hungarian people'. Paradoxically however, the Soviet origins of the national line were also one of the main obstacles to its success as the MKP could not put forward national demands if these conflicted with Soviet interests. Martin Mevius' pioneering study reveals that what had started as a tactical measure in 1941 had become theself-image of party and state in 1953 and that the ultimate loyalty to the Soviet Union worked to the detriment of the national party - the MKP never rid itself of the label 'agents of Moscow'. After 1945, state patriotism of communist regimes in Eastern Europe was characterized by the use of national symbols. In communist Hungary, the party (MKP) widely celebrated national holidays, and national heroes. This work examines the origins of this socialist patriotism, and how it had become the self image of party and state by 1953. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Seller Inventory # 9780199274611
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