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Soul, Self, and Society: The New Morality and the Modern State - Hardcover

 
9780199348657: Soul, Self, and Society: The New Morality and the Modern State

Synopsis

Political and social commentators regularly bemoan the decline of morality in the modern world. They claim that the norms and values that held society together in the past are rapidly eroding, to be replaced by permissiveness and empty hedonism. But as Edward Rubin demonstrates in this powerful account of moral transformations, these prophets of doom are missing the point. Morality is not diminishing; instead, a new morality, centered on an ethos of human self-fulfillment, is arising to replace the old one.

As Rubin explains, changes in morality have gone hand in hand with changes in the prevailing mode of governance throughout the course of Western history. During the Early Middle Ages, a moral system based on honor gradually developed. In a dangerous world where state power was declining, people relied on bonds of personal loyalty that were secured by generosity to their followers and violence against their enemies. That moral order, exemplified in the early feudal system and in sagas like The Song of Roland, The Song of the Cid, and the Arthurian legends has faded, but its remnants exist today in criminal organizations like the Mafia and in the rap music of the urban ghettos. When state power began to revive in the High Middle Ages through the efforts of the European monarchies, and Christianity became more institutionally effective and more spiritually intense, a new morality emerged. Described by Rubin as the morality of higher purposes, it demanded that people devote their personal efforts to achieving salvation and their social efforts to serving the emerging nation-states. It insisted on social hierarchy, confined women to subordinate roles, restricted sex to procreation, centered child-rearing on moral inculcation, and countenanced slavery and the marriage of pre-teenage girls to older men.

Our modern era, which began in the late 18th century, has seen the gradual erosion of this morality of higher purposes and the rise of a new morality of self-fulfillment, one that encourages individuals to pursue the most meaningful and rewarding life-path. Far from being permissive or a moral abdication, it demands that people respect each other's choices, that sex be mutually enjoyable, that public positions be allocated according to merit, and that society provide all its members with their minimum needs so that they have the opportunity to fulfill themselves. Where people once served the state, the state now functions to serve the people. The clash between this ascending morality and the declining morality of higher purposes is the primary driver of contemporary political and cultural conflict.

A sweeping, big-idea book in the vein of Francis Fukuyama's The End of History, Charles Taylor's The Secular Age, and Richard Sennett's The Fall of Public Man, Edward Rubin's new volume promises to reshape our understanding of morality, its relationship to government, and its role in shaping the emerging world of High Modernity.

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About the Author


Edward L. Rubin is Professor of Political Science and Law at Vanderbilt University. He is the former Dean of the Vanderbilt Law School and the author of many books including Beyond Camelot (Princeton University Press)

Review

A brilliant book that is stunning in its originality.  Professor Rubin powerfully describes a shift in this country from a moral system of 'higher purposes' to an emerging one of 'self-fulfillment.' He links this to a major change in how government operates in the United States and to almost every major social issue.  This is a tremendously important work about the nature of American government and American society. ---Erwin Chemerinsky, Dean, University of California Irvine School of Law

Edward Rubin is a jewel in the legal academy.  In Soul, Self, and Society, he uses his formidable intellect, immense scholarly knowledge, and deep imagination to explore profound interrelationships between morality and political structure.---Robert C. Post, Dean, Yale Law School

A new morality is steadily taking possession of the world of what Edward L. Rubin calls High Modernity. . . Slowly, but assuredly, it is replacing an ancient and embattled rival based upon enforced and often unexamined norms. Soul, Self, and Society is the story .. . of how this way of being came into existence as a consequence  of the increasing privatization of modern systems of governance, and why we should embrace it.  It is powerful, utterly persuasive,and ultimately uplifting. --Anthony Pagden, author of The Enlightenment - and Why It Still Matters

In this bold companion to his 2005 book, Beyond Camelot, Rubin offers the reader an equally provocative and insightful account of how the evolution of the modern administrative state has also transformed our system of morality.   Highly recommended! --Martha Albertson Fineman, Robert W. Woodruff Professor, Emory University School of Law

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  • PublisherOxford University Press
  • Publication date2015
  • ISBN 10 0199348650
  • ISBN 13 9780199348657
  • BindingHardcover
  • LanguageEnglish
  • Edition number1
  • Number of pages502

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Hardcover. Condition: new. Hardcover. Political and social commentators regularly bemoan the decline of morality in the modern world. They claim that the norms and values that held society together in the past are rapidly eroding, to be replaced by permissiveness and empty hedonism. But as Edward Rubin demonstrates in this powerful account of moral transformations, these prophets of doom are missing the point. Morality is not diminishing; instead, a new morality, centered on an ethos of humanself-fulfillment, is arising to replace the old one. As Rubin explains, changes in morality have gone hand in hand with changes in the prevailing mode of governance throughout the courseof Western history. During the Early Middle Ages, a moral system based on honor gradually developed. In a dangerous world where state power was declining, people relied on bonds of personal loyalty that were secured by generosity to their followers and violence against their enemies. That moral order, exemplified in the early feudal system and in sagas like The Song of Roland, The Song of the Cid, and the Arthurian legends has faded, but its remnants exist today in criminalorganizations like the Mafia and in the rap music of the urban ghettos. When state power began to revive in the High Middle Ages through the efforts of the European monarchies, and Christianity became moreinstitutionally effective and more spiritually intense, a new morality emerged. Described by Rubin as the morality of higher purposes, it demanded that people devote their personal efforts to achieving salvation and their social efforts to serving the emerging nation-states. It insisted on social hierarchy, confined women to subordinate roles, restricted sex to procreation, centered child-rearing on moral inculcation, and countenanced slavery and the marriage of pre-teenage girls to older men.Our modern era, which began in the late 18th century, has seen the gradual erosion of this morality of higher purposes and the rise of a new morality of self-fulfillment, onethat encourages individuals to pursue the most meaningful and rewarding life-path. Far from being permissive or a moral abdication, it demands that people respect each other's choices, that sex be mutually enjoyable, that public positions be allocated according to merit, and that society provide all its members with their minimum needs so that they have the opportunity to fulfill themselves. Where people once served the state, the state now functions to serve the people. The clash between thisascending morality and the declining morality of higher purposes is the primary driver of contemporary political and cultural conflict. A sweeping, big-idea book in the vein ofFrancis Fukuyama's The End of History, Charles Taylor's The Secular Age, and Richard Sennett's The Fall of Public Man, Edward Rubin's new volume promises to reshape our understanding of morality, its relationship to government, and its role in shaping the emerging world of High Modernity. Morality is not declining in the modern world. Instead, a new morality is replacing the previous one. Centered on individual self-fulfillment, and linked to administrative government, it permits things the old morality forbid, like sex for pleasure, but forbids things the old morality allowed, like intolerance and equality of opportunity. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Seller Inventory # 9780199348657

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