Book may have numerous typos, missing text, images, or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1917. Not illustrated. Excerpt: ... CHAPTER XIX THE SOCIAL GOSPEL AND THE ATONEMENT To countless Christian minds the doctrine of the atonement has been the marrow of theology. We have reserved it for the close of our discussion. Does the social gospel contain anything which would verify, interpret, quicken, or expand that doctrine? And what form of the doctrine would best express and support the social gospel? The theological interpretation of the death of Christ has a long and varied history. It will aid us in estimating our modern needs if we pass it briefly in review. To the first disciples the death of their Lord was an astonishing catastrophe, an unexpected, terrible, and apparently impossible outcome of the work of the Messiah. For that very reason they craved an explanation of the event which would interpret it as a fundamental part of God's plan. Their method was to prove that it had been foretold throughout the Scripture and foreshadowed by typology. Paul was the first to give the death of our Lord a really central position in a theological system. But the early Church never appropriated or utilized more than a few leading ideas of Paul. The most popular and elaborate theological explanation was the theory that Christ's death was a ransom paid to Satan. By the fall the human race became subject to Satan, and he had a rightful claim on it as its sovereign. God in mercy desired to emancipate humanity from the thraldom of Satan, but would not use his superior power to wrest from him what was his by legal right. So he offered Christ to Satan as a ransom in exchange, and Satan gladly accepted. But in killing the sinless Christ, Satan overstepped his legal claims and thereby forfeited all his rights. Or, according to other Fathers, Satan was attracted by the human beauty of Christ, but did not real...
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Walter Rauschenbusch (1861-1918) was a Christian theologian and Baptist minister, and a key figure in the Social Gospel movement in the United States.
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