About the Author:
Thomas J. DiLorenzo is the author of The Real Lincoln and How Capitalism Saved America. A professor of economics at Loyola College in Maryland and a senior fellow at the Ludwig von Mises Institute, he has written for the Wall Street Journal, USA Today, the Washington Post, Reader’s Digest, Barron’s, and many other publications. He lives in Baltimore, Maryland.
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1
Challenging the Gatekeepers
When President Reagan nominated Professor Mel Bradford of the University of Dallas to head the National Endowment for the Humanities in 1981, a group of intellectuals with influence in the administration waged a fierce campaign against the nomination. Their chief complaint was: “He’s anti-Lincoln!” Professor Bradford, an expert in the use of rhetoric, had dared to criticize some of Lincoln’s deceptive political language in peer-reviewed academic journal articles.1 Professor Bradford’s opponents apparently considered this blasphemous and conducted a vicious political campaign against him. They stooped so low as to spread false rumors that he was a Hitler admirer.2 Professor Bradford (who passed away in 1993) eventually withdrew his name in disgust. His opponents prevailed; there would be no challenge to the popular view of Abraham Lincoln.
Things have not changed much in the academic world since the Bradford affair. I have been subjected to similar calumny and name-calling, as has anyone else who attempts to deviate from the Official Truth. Lincoln has been portrayed as a saint, and his defenders are so sanctimonious that they consider themselves to be self-appointed Gatekeepers of the Truth. They do whatever is necessary to keep unflattering information about Lincoln from the public. If they do dare to mention such facts, they spin their statements to mislead, misinform, and confuse the reader. One has to wonder: What purpose does all this deception and misinformation serve? If Lincoln was such a saint, why can’t his record speak for itself?
The gatekeepers constitute what I call the Lincoln cult. It is mostly composed of academics who have spent their careers carrying on the deification of Abraham Lincoln that began with the New England clergy (and the Republican Party) of the late nineteenth century. As a rule, they ignore unpleasant facts about Lincoln, such as his suspension of habeas corpus, his imprisonment of tens of thousands of Northern political opponents during the War between the States, his shutting down of hundreds of opposition newspapers, his micromanagement of the bombing of Southern cities and the waging of war on civilians, his pledge to support a constitutional amendment prohibiting the federal government from ever interfering with Southern slavery, and his lifelong white supremacist views. If they do mention such things at all, it is only to make voluminous excuses for them or to denounce others who address them in their writing.3
According to Webster’s College Dictionary, a cult is “a group that devotes itself to or venerates a person, ideal, fad, etc.” or “a religion or sect considered to be false, unorthodox, or extremist.”
The Lincoln cult is interested not so much in research and education about Lincoln and the war—about discovering historical truth—but in maintaining a largely false image of the man whom they call “Father Abraham” and compare to Jesus and Moses. The rest of the academic world engages in vigorous debate and discussion of myriad issues every day; that’s what academic freedom is supposed to be all about. But when it comes to the subject of Lincoln, no such debate is permitted by the gatekeepers. There have been heated debates over the legacies of all other presidents, be it Jefferson, Jackson, Wilson, Teddy Roosevelt, FDR, Truman, Reagan, or Clinton, but no such debate is acceptable regarding Lincoln. One has to wonder: What are the gatekeepers afraid of?
The so-called Lincoln scholars’ decidedly nonscholarly behavior is motivated primarily by academic self-interest. The academic gatekeepers are paid very well in their academic jobs, and through government and foundation grants as well. They do very well financially on the lecture circuit and use university and foundation funds to give each other “Lincoln Awards” for their scholarship that are sometimes worth tens of thousands of dollars. Any challenges to their views are seen not only as challenges to the Official View of American History, but also to their overblown professional reputations and bank accounts.
Many Lincoln cultists behave in the manner they do because it serves a political agenda as well as a personal one. Left-wing Lincoln cultists run the gamut from mainstream liberals to democratic socialists to hard-core leftists like Eric Foner of Columbia University, who lamented the demise of the Soviet Union. (In a 1991 article in The Nation magazine Foner opined that, unlike Mikhail Gorbachev, Lincoln would not have allowed the former Soviet republics to secede peacefully from the Soviet Union.4) They are nationalists, like Lincoln, in that they favor a more powerful and more highly centralized (i.e., monopolistic) form of government that can better expand the welfare state, regulate the economy, or adopt socialism.
Right-wing Lincoln cultists such as Harry Jaffa and many of his fellow “Straussians” (followers of the late Leo Strauss of the University of Chicago) are also nationalists, like Lincoln, because they believe that a more powerful and highly centralized government will serve their political agenda of a more aggressive and imperialistic foreign policy. Indeed, in my 2002 debate with Jaffa, sponsored by the Independent Institute of Oakland, California, he declared at one point that 9/11 proved more than ever that “we need a strong central government.” It was not just a coincidence that he made this declaration in the context of a debate over Lincoln’s legacy.
Thus, one thing that all Lincoln cultists have in common is that they use the Lincoln mythology to advocate a bigger, more centralized, and more interventionist central government for one reason or another.
But the Lincoln “gate” is beginning to rust, which is apparently causing panic among the gatekeepers, who are not at all used to having their ideas challenged. In recent years Charles Adams published When in the Course of Human Events: Arguing the Case for Southern Secession and it sold very well, as did my own book, The Real Lincoln. Jeffrey Hummel’s Emancipating Slaves, Enslaving Free Men is another hard-hitting and influential challenge to the Lincoln cult, as is John Remington Graham’s A Constitutional History of Secession. Professor Clyde Wilson’s book From Union to Empire contains dozens of brilliant essays that challenge many of the superstitions and half-truths that are the intellectual currency of the Lincoln cult. The 1930s-era classic Lincoln the Man, by Edgar Lee Masters, Clarence Darrow’s law partner, was recently republished by the Foundation for American Education. (It was the most critical account of Lincoln to be published in the first half of the twentieth century.) The South Was Right! by James and Walter Kennedy has sold more than 100,000 copies, according to the authors. Secession, State, and Liberty, edited by David Gordon and published by Transaction Publishers, contains essays by twelve scholars who all write favorably of the right of secession in a free society; most of them excoriate Lincoln for waging the bloodiest war in history just to deny that such a right existed. And Thomas Woods’s New York Times bestseller, The Politically Incorrect Guide to American History, cites many of the preceding authors to arrive at conclusions such as, “States had the right to secede” in 1861; “The War between the States was not launched to free the slaves”; and “Lincoln believed that whites were superior and favored the deportation of freed slaves.”
Perhaps even more important is the Internet, which allows scholars to present ideas to the entire world without having to be filtered by gatekeepers of any kind.5
Lincoln Unmasked is another book that will make the gatekeepers very unhappy, for it uncovers important details about America’s sixteenth president that the Lincoln cult has effectively swept under the rug—until now. The book grew out of my continued interest in the Lincoln legacy after the publication of The Real Lincoln. In the years since I wrote that book I have continued to research the issue and discovered entirely new subjects and perspectives on Lincoln, which are presented here for the first time.
The book is divided into three sections: “What You’re Not Supposed to Know About Lincoln and His War”; “Economic Issues You’re Supposed to Ignore”; and “The Politics of the Lincoln Cult.” The first section, Chapters 2 through 10, explores a number of historically important issues that most Americans seem totally unaware of, thanks to the efforts of the gatekeepers.
Chapter 2 runs through “the Lincoln myths”—the most fundamental misconceptions about our sixteenth president.
Chapter 3 reveals that a host of familiar “Lincoln quotes” are, in fact, fake—Lincoln never said them. Academic researchers have exposed the truth that the Lincoln cult wants to obscure. The point is, not only have whole sections of Lincoln’s record been expunged from history, but other sections have been fabricated.
Chapters 4 and 5 expose how historians have rewritten antebellum history to portray—falsely—the North as benevolent and benighted, and to demonize the South. In war, the victors get to rewrite the history. Scholars are finally correcting the record. Drawing partly on the work of Brown University historian Joanne Pope Melish, Chapter 4 details how slavery existed in the North for some two hundred years, finally ending in the late 1850s. Thus, nineteenth-century “Yankees” were never quite as morally superior as they made themselves out to be. And as Chapter 5 reveals, Lincoln himself, for his entire adult life, advocated the deportation (his own word) of blacks to A...
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