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After thirty years spent scratching together a middle-class life out of a “dirt-poor” childhood, Joe Bageant moved back to his hometown of Winchester, Virginia, where he realized that his family and neighbors were the very people who carried George W. Bush to victory. That was ironic, because Winchester, like countless American small towns, is fast becoming the bedrock of a permanent underclass. Two in five of the people in his old neighborhood do not have high school diplomas. Nearly everyone over fifty has serious health problems, and many have no health care. Credit ratings are low or nonexistent, and alcohol, overeating, and Jesus are the preferred avenues of escape.
A raucous mix of storytelling and political commentary, Deer Hunting with Jesus is Bageant’s report on what he learned by coming home. He writes of his childhood friends who work at factory jobs that are constantly on the verge of being outsourced; the mortgage and credit card rackets that saddle the working poor with debt, i.e., “white trashonomics”; the ubiquitous gun culture—and why the left doesn’t get it; Scots Irish culture and how it played out in the young life of Lynddie England; and the blinkered “magical thinking” of the Christian right. (Bageant’s brother is a Baptist pastor who casts out demons.) What it adds up to, he asserts, is an unacknowledged class war. By turns brutal, tender, incendiary, and seriously funny, this book is a call to arms for fellow progressives with little real understanding of “the great beery, NASCAR-loving, church-going, gun-owning America that has never set foot in a Starbucks.”
Deer Hunting with Jesus is a potent antidote to what Bageant dubs “the American hologram”—the televised, corporatized virtual reality that distracts us from the insidious realities of American life.
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Joe Bageant writes an online column (www.joebageant.com) that has made him a cult hero among gonzo-journalism junkies and progressives. He has been interviewed on Air America and comments on America’s long history of religious fundamentalism in the BBC/Owl documentary The Vision: Americans on America. Until recently he worked as a senior editor for the Primedia History Magazine Group. Bageant and his wife recently downsized their lives in America so that Joe could spend half the year in Belize, where he writes and sponsors a small development project with the Black Carib families of Hopkins Village.Excerpt. © Reprinted by permission. All rights reserved.:
Excerpt from Chapter 1
Inside the white ghetto of the working poor
"73 virgins in arab heaven and not a dam one in this bar!"
—Men's room wall, Burt's Tavern
Faced with working-class life in towns such as Winchester, see only one solution: beer. So I sit here at Burt's Tavern watching fat Pootie in a T-shirt that reads: one million battered women in this country and i've been eating mine plain! That this is not considered especially offensive says all you need to know about cultural and gender sensitivity around here. And the fact that Pootie votes, owns guns, and is allowed to purchase hard liquor is something we should all probably be afraid to contemplate. Thankfully, even cheap American beer is a palliative for anxious thought tonight.
Then too, beer is educational and stimulates contemplation. I call it my "learning through drinking" program. Here are some things I have learned at Burt's Tavern:
1. Never shack up with a divorced woman who is two house payments behind and swears you are the best sex she ever had.
2. Never eat cocktail weenies out of the urinal, no matter how big the bet gets.
As you can see, learning through drinking is never dull. But when karaoke came to American bars, my hopsy approach to social studies got downright entertaining, especially here where some participants get gussied up for their three weekly minutes of stardom.
Take Dink Lamp over there in the corner, presently dressed like a stubble-faced Waylon Jennings. At age fifty-six, Dink's undying claim to fame in this town is not his Waylon imitation, however, which sucks (as do his Keith Whitley and his Travis Tritt). It is that he beat up the boxing chimpanzee at the carnival in 1963. This is a damned hard thing to do because chimpanzees are several times stronger than humans and capable of enough rage that the pugilistic primate wore a steel muzzle. Every good old boy in this place swears Dink pounded that chimpanzee so hard it climbed up the cage bars and refused to come back down and that Dink won a hundred dollars. I don't know. I wasn't there to see it because my good Christian family did not approve of attending such spectacles. One thing is for sure, though: Dink is tough enough to have done it. (To readers who wonder whether people really have names such as Dink and Pootie: Hell, yes! Not only do we have a Dink and a Pootie in Winchester, the town that stars in this book, we also have folks named Gator, Fido, Snooky, and Tumbug--whom we simply call Bug.)
Anyway, with this older crowd of karaoksters from America's busted-up laboring lumpen, you can count on at least one version of "Good-Hearted Woman" or a rendition of "Coal Miner's Daughter," performed with little skill but a lot of beery heart and feeling. And when it comes to heart and feeling, the best in town is a woman named Dottie. Dot is fifty-nine years old, weighs almost three hundred pounds, and sings Patsy Cline nearly as well as Patsy sang Patsy. Dot can sing "Crazy" and any other Patsy song ever recorded and a few that went unrecorded. She knows Patsy's unrecorded songs because she knew Patsy personally, as did many other people still living here in Winchester, where Patsy Cline grew up. We know things such as the way she was treated by the town's establishment, was called a drunken whore and worse, was snubbed and reviled during her life at every opportunity, and is still sniffed at by the town's business and political classes. But Patsy, who took shit from no one and knew cuss words that would make a Comanche blush and, well, she was one of us. Tough and profane. (Cussing is a form of punctuation to us.) Patsy grew up on our side of the tracks and suffered all the insults life still inflicts on working people here. Hers was a hard life.
Dot's life has been every bit as hard as Patsy's. Harder really, because Dot has lived twice as long as Patsy Cline managed to, and she looks it. By the time my people hit sixty we look like a bunch of hypertensive red-faced toads in a phlegm-coughing contest. Fact is, we are even unhealthier than we look. Doctors tell us that we have blood in our cholesterol, and the cops tell us there is alcohol in that blood. True to our class, Dottie is disabled by heart trouble, diabetes, and several other diseases. Her blood pressure is so high the doctor thought the pressure device was broken. And she is slowly going blind to boot.
Trouble is, insurance costs her as much as rent. Her old man makes $8 an hour washing cars at a dealership, and if everything goes just right they have about $55 a week left for groceries, gas, and everything else. But if an extra expense as small as $30 comes in, they compensate by not filling one of Dot's prescriptions--or two or three of them--in which case she gets sicker and sicker until they can afford the co-pay to refill the prescriptions again. At fifty-nine, these repeated lapses into vessel-popping high blood pressure and diabetic surges pretty much guarantee that she won't collect Social Security for long after she reaches sixty-three, if she reaches sixty-three. One of these days it will truly be over when the fat lady sings.
Dot started working at thirteen. Married at fifteen. Which is no big deal. Throw in "learned to pick a guitar at age six" and you would be describing half the southerners in my generation and social class. She has cleaned houses and waited tables and paid into Social Security all her life. But for the last three years Dottie has been unable to work because of her health. Dot's congestive heart problems are such that she will barely get through two songs tonight before nearly passing out.
Yet the local Social Security administrators, cold Calvinist hard-asses who treat federal dollars as if they were entirely their own in the name of being responsible with the taxpayers' money, have said repeatedly that Dot is capable of full-time work. To which Dot once replied, "Work? Lady, I cain't walk nor half see. I cain't even get enough breath to sing a song. What the hell kinda work you think I can do? Be a tire stop in a parkin' lot?" Not one to be moved by mere human misery, the administrator had Dot bawling her eyes out before she left that office. In fact, Dottie cries all the time now. Even so, she will sing one, maybe two songs tonight. Then she will get down off the stage with the aid of her cane, be helped into a car, and be driven home.
Although it might seem that my people use the voting booth as an instrument of self-flagellation, the truth is that Dottie would vote for any candidate--black, white, crippled, blind, or crazy--who she thought would actually help her. I know because I have asked her if she would vote for a candidate who wanted a national health care program. "Vote for him? I'd go down on him!" Voter approval does not get much stronger than that.
But no candidate, Republican or Democrat, is going to offer national health care, not the genuine article, although I suspect the Democrats will bandy some phony version next election. If Dot is lucky, a pollster might call her, take her political temperature over the phone to be fed into some computer. But that is about as much contact as our system is willing to have with a three-hundred-pound diabetic woman with a small bird and a husband too depressed to get out of his TV chair other than to piss or stumble off to his car-washing job.
Americans are supposed to be so disgustingly healthy, educated, rich, and happy. But I have seen half-naked Indians in Latin America eating grubs and scrubbing their codpieces on river rocks who were a whole lot happier, and in some cases more cared for by their governments. Once, in Sonora, Mexico, I got very sick among the Sari Indians and needed a doctor. Every Sari Indian had national health care, but the American crapping his guts out behind their shacks, a man who made fifty times their annual income, could not even afford health insurance in his own country because I was a young freelance writer without the protections of a salaried staff position with a newspaper or magazine. Anyway, I wish I could say the Saris also had a native cure for dysentery, but they did not.
Actually, I can think of one politician who stands up for people like Dot and programs like national health care. But he is busy right now being president of Venezuela. Show me a political party willing to train and put real working-class people on these streets door-to-door, which is what it will take to mobilize the votes of the working screwed, and I will show you one that can begin to kick a hole in that wall between Capitol Hill and the people it is supposed to be serving. But we all know that is not about to happen. Parties do not lead revolutions. They follow them. And then only when forced to. The Democrats began to support the civil rights movement only after the bombings and lynchings and fire hoses and marchers caused enough public outrage to indicate there were probably some votes to be wrung out of the whole sorry spectacle playing out on American TV screens. That was back when a good old-fashioned Watts-type city burn-down could still get Washington's attention. I suspect nowadays it would be one of those national emergencies that Homeland Security would handle.
But Dink and Pootie and Dot are the least likely Americans to ever rise up in revolt. Dissent does not seep deeply enough into America to reach places like Winchester, Virginia. Never has. Yet, unlikely candidates that they are for revolution, they have nonetheless helped fuel a right-wing revolution with their votes--the same right-wing revolution said to be rooted in the culture wars of which neither of them has ever heard.
In the old days class warfare was between the rich and the poor, and that's the kind of class war I can sink my teeth into. These days it is clearly between the educated and the uneducated, which of course does make it a culture war, if that's the way you choose to describe it. But the truth is that nobod...
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