It is commonly thought in secular society that the Bible is one of the greatest hindrances to doing justice. Isn't it full of regressive views? Didn't it condone slavery? Why look to the Bible for guidance on how to have a more just society? But Timothy Keller, pastor of New York City's Redeemer Presbyterian Church, sees it another way. In GENEROUS JUSTICE, Keller explores a life of justice empowered by an experience of grace: a generous, gracious justice. Here is a book for believers who find the Bible a trustworthy guide, as well as those who suspect that Christianity is a regressive influence in the world.Keller's church, founded in the 80s with fewer than 100 congregants, is now exponentially larger. Over 5,000 people regularly attend Sunday services, and another 25,000 download Keller's sermons each week. A recent profile in New York magazine described his typical sermon as 'a mix of biblical scholarship, pop culture, and whatever might have caught his eye in The New York Review of Books or on Salon.com that week.' In short, Timothy Keller speaks a language that many thousands of people understand. In GENEROUS JUSTICE, he offers them a new understanding of modern justice and human rights.
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Timothy Keller was born and raised in Pennsylvania, and educated at Bucknell University, Gordon-Conwell Theological Seminary and Westminster Theological Seminary. He was pastor of West Hopewell Presbyterian Church, Virginia, for nine years before founding Redeemer Presbyterian Church in Manhattan, which he started in 1989 with his wife, Kathy, and three young sons.
The pastor of New York City's Redeemer Presbyterian Church offers a persuasive plea for evangelicals to embrace social justice efforts. Keller (The Reason for God), whose evangelical credentials are well respected, is among a new breed of conservative Christians eager to break out of the straitjacket that frowns on justice work as doctrinally unsound or the work of overzealous liberals. Without ever resorting to hyperbole, Keller carefully analyzes Old and New Testament passages to make the case that God's heart for justice on behalf of widows, orphans, immigrants, and the poor is indisputable, and that an encounter with grace will inevitably lead to a desire for justice. This short manifesto goes further: Keller argues that gospel preaching that aims only to change hearts while remaining oblivious to unjust social structures will never fully succeed. Keller recommends that evangelicals partner with non-Christians in pursuit of social reform while speaking distinctively in their own religious idiom. Emergent Christians as well as others serious about their faith and eager for a balanced and authoritative voice on the subject will appreciate this book. (Nov.)
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