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When the young John Reddy first arrives in town, he--as well as his beautiful and dissolute mother--becomes an object of instant awe. Handsome, dangerous, and inscrutable, he transforms steadily into a near-rumor, his every act lore-worthy, his habits the stuff of endless speculation. "Though he enters you through the eyes, he's someone you feel," observes one classmate. While his allure is, initially, mostly physical--the boys want to emulate him, the girls want to lose their virginity to him--John Reddy eventually becomes transcendent: that someone like him exists is a challenge to the drab and predictable trajectories of his classmates' lives. When one of his mother's lovers is killed, and the evidence seemingly points to John Reddy himself, a feverish martyrdom ensues, a self-sacrifice that is, we discover, more tangled and exacting than his disciple-like peers can imagine.
Oates, admirably, takes many chances in Broke Heart Blues, not the least of which is a frequent first-person plural narrator that, while allowing both a broad and immediate view of the proceedings, often seems thickly undifferentiated, a device for emphasizing the insular nature of rumor. John Reddy's identification with Christ (and the trinity he forms with his mother and grandfather) is a difficult maneuver as well, making him less a viable protagonist than a central cipher, an accretion of conjecture and myth. When, after a lengthy detour into the prosaic aftermath of John Reddy's high school career, we see his classmates at their 30-year reunion in Second Coming posture, longing for a John Reddy sighting, the endurance of celebrity becomes not only plain but pathetic. The cult of personality may lead to redemption, but life, inevitably, is what transpires in the interval. --Ben Guterson
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