In this seminal work of political history and political theory, leading scholar and public intellectual Jean Bethke Elshtain examines the origins and meanings of “sovereignty” as it relates to all the ways we attempt to explain our world: God, state, and self. Examining the early modern ideas of God which formed the basis for the modern sovereign state, Elshtain carries her research from theology and philosophy into psychology, showing that political theories of state sovereignty fuel contemporary understandings of sovereignty of the self. As the basis of sovereign power shifts from God, to the state, to the self, Elshtain uncovers startling realities often hidden from view. Her thesis consists in nothing less than a thorough-going rethinking of our intellectual history through its keystone concept.
The culmination of over thirty years of critically applauded work in feminism, international relations, political thought, and religion, Sovereignty opens new ground for our understanding of our own culture, its past, present, and future.
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*Starred Review* Dismissed by most political theorists as a mere encumbrance, theology serves Elshtain well in this historical analysis of the two incarnations of sovereignty that have forged the modern world: the nation-state and the individual self. Originally delivered as the Gifford Lectures of 2005–06, Elshtain’s insightful investigation explains how political thinkers such as Machiavelli and Hobbes first endowed the nation-state with absolute sovereignty over society by politicizing the innovative theology of nominalist philosophers such as William of Ockham, who elevated God’s sovereign will above His discernible reason. Readers thus confront the perilous political dynamics in a nation-state as powerful and as capricious as Ockham’s God. Elshtain traces the lethal consequences of this modern theopolitics in the bloody atrocities of the French Revolutionaries, the Nazis, and the Soviet Communists. Inevitably, the deified modern state fractured into millions of divinized modern selves, each intent on establishing and defending its own godlike sovereignty. Champions of modern selfhood celebrate the unprecedented autonomy of the liberated individual; Elshtain, however, warns that a self that claims its godhood by severing restraints imposed by ancestors, religious orthodoxy, and community will ultimately destroy the cultural ecology necessary to a meaningful life. An illuminating though sobering new perspective on the conjunction between religion and politics. --Bryce Christensen
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