“What can be done about the state of classical music?” Lawrence Kramer asks in this elegant, sharply observed, and beautifully written extended essay. Classical music, whose demise has been predicted for at least a decade, has always had its staunch advocates, but in today’s media-saturated world there are real concerns about its viability. Why Classical Music Still Matters takes a forthright approach by engaging both skeptics and music lovers alike.
In seven highly original chapters, Why Classical Music Still Matters affirms the value of classical music―defined as a body of nontheatrical music produced since the eighteenth century with the single aim of being listened to―by revealing what its values are: the specific beliefs, attitudes, and meanings that the music has supported in the past and which, Kramer believes, it can support in the future.
Why Classical Music Still Matters also clears the air of old prejudices. Unlike other apologists, whose defense of the music often depends on arguments about the corrupting influence of popular culture, Kramer admits that classical music needs a broader, more up-to-date rationale. He succeeds in engaging the reader by putting into words music’s complex relationship with individual human drives and larger social needs. In prose that is fresh, stimulating, and conversational, he explores the nature of subjectivity, the conquest of time and mortality, the harmonization of humanity and technology, the cultivation of attention, and the liberation of human energy.
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Lawrence Kramer is Professor of English and Music at Fordham University and editor of 19th-Century Music. His many books include Opera and Modern Culture: Wagner and Strauss (2004), Classical Music and Postmodern Knowledge (1995), After the Lovedeath: Sexual Violence and the Making of Culture (1997), and Musical Meaning: Toward a Critical History (2002), all from the University of California Press.
"Wow. Kramer succeeds at what is a fantastically difficult task: to seduce readers into a powerful engagement with classical music by portraying in words its complex entanglements with fundamental human drives and social needs. Ranging from J.S. Bach to John Adams, the author shows again and again how classical music participates in the exploration of subjectivity, the conquest of time and mortality, the harmonization of humanity and technology, the cultivation of attention, and the liberation of human energy. Matching some of the most famous descriptive musical prose of the modern era, Kramer uses his extraordinary command of language to treat the material in a manner that could not be more original and stimulating."―Robert Fink, author of Repeating Ourselves: American Minimal Music as Cultural Practice
Classical music isn't necessarily that bad off, Kramer admits; there's still a diverse range of concert performances, and many listeners are choosing to download works from the Internet. But "something still feels wrong," something he identifies as the loss of the genre's crucial role in our cultural lives. The reasons Kramer, a music and literature professor at Fordham University, offers for why one ought to appreciate classical music fall back on the usual high-culture arguments that it "asks its listeners to imagine a work with more fullness and complexity than most other music does," converting emotions into tangible sound yet somehow not reducing them to abstraction. The problem with writing about classical music, of course, is that no matter how passionately you describe a Brahms quintet, it's not the same as hearing an actual performance. At times, Kramer's enthusiasm becomes overwrought, as when he rhapsodizes about the piano's harp and hammers uniting to create an instrument of " magic and engineering." He's more convincing when he describes the effect a young busker's Bach sonata has on the crowds at a New York subway platform. Such moments of direct observation are sprinkled throughout the erudite text—if only they appeared more consistently. (May)
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