The President of Good and Evil: The Ethics of George W. Bush - Hardcover

Singer, Peter

3.59

210 ratings by Goodreads

9780525948131: The President of Good and Evil: The Ethics of George W. Bush

Hardcover

ISBN 10: 0525948139 ISBN 13: 9780525948131

Publisher: Dutton, 2004

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The ethicist and author of Animal Liberation offers a provocative look at moral failure of President George W. Bush, revealing a pattern of ethical confusion and self-contradiction when speaking out on such controversial issues as stem-cell research, tax cuts, the war in Iraq, and America as a global power.

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About the Author:

Peter Singer�’s many books include Practical Ethics Animal Liberation and most recently Pushing Time Away: My Grandfather and the Tragedy of Jewish Vienna. He appears in the print media frequently, and has been on shows such as The O�’Reilly Factor and the Today show. He is a professor of bioethics at Princeton University�’s Center for Human Values.

From The Washington Post:

No doubt it would be a good thing if all presidents were required to pass a course in moral philosophy before taking office. There they would learn about rights-based moral systems, utilitarianism, conflicts of moral principles, the Golden Rule, the nature of virtue, the principles of justice, the relationship between morality and religion, and so on. Given that a president must make policy decisions in which these concepts are critical -- for example, on stem cell research -- it would help to have some articulate awareness of what they involve and how to apply them.

It seems safe to assume that George W. Bush has never taken such a course and has no intention of doing so. Yet he came to office powered by moral rhetoric to a degree unusual in politics. There was much talk of restoring honor to the White House, of compassion, of the evils of poverty and injustice, of humility on the world stage -- and latterly of good and evil. This was to be an administration shaped by moral principle, decency and honesty.

The President of Good & Evil, Peter Singer's timely and searching new book, is in effect an ethics tutorial directed toward the leader of the "free world." Singer, professor of bioethics at Princeton University, gives Bush a D, if not an outright fail. The bulk of the book is a litany of moral inconsistencies and failures, of persistent hypocrisy and doublethink. Singer's method is to contrast Bush's enunciations of principle with the realities of his policies, finding repeatedly that political expediency triumphs over declarations of principle. The list is by now familiar, but worth assembling. Bush began his presidency lamenting the injustice of children born to poverty and disadvantage: "And this is my solemn pledge: I will work to build a single nation of justice and opportunity." Yet his enormous cuts in taxation clearly entail the withdrawal of resources from social programs that would help ameliorate such problems.

His position on stem cell research, which stressed the absolute sanctity of life, even in the form of frozen embryos, sits ill with his cavalier attitude toward capital punishment, in which innocent people are not infrequently sent to their death, and with his ready acceptance of "collateral" civilian casualties in time of war. The protection of the legal rights of American citizens abroad who are accused of crimes, even to the point of rejecting the legitimacy of the International Criminal Court, is flatly inconsistent with the policy of detaining terrorist suspects for long periods without access to a lawyer and without being charged -- not to mention the use of coercive techniques of interrogation (i.e., torture). Free trade is extolled, but then massive subsidies are handed out to the farming industry, with catastrophic effects on struggling farmers in the developing world, and prohibitive tariffs slapped on the import of foreign steel. States' rights are to be respected, except when gay marriage is at issue. America is hymned for its personal freedom, but people are not free to engage in physician-assisted suicide in cases of terminal illness, and the medical use of marijuana is prohibited. Lying about your sex life is excoriated, but systematic dishonesty about the reasons for going to war is taken to be morally above board -- as, notoriously, with the now discredited claim that Iraq was seeking uranium from Africa, about which Singer has a particularly acute discussion.

Singer makes these points carefully and effectively, with full documentation. None of this, however, is particularly new or rises above the level of conscientious journalism; indeed, most of it is based on newspaper reports. Where the book strikes a fresh note is in the last chapter, which tries to penetrate to the heart of the Bush moral outlook. His policies show that he is neither a believer in the inviolability of individual rights nor a consistent utilitarian. Nor can the teachings of Christianity be used to support his various positions, since these can be interpreted in several ways, and many of his policies have no biblical basis. Singer suggests, plausibly and scarily, that a brand of Manichaeism best represents his religious outlook -- the idea of a force of evil in the world, with an apocalyptic Second Coming imminent and America as the divinely appointed nation set to destroy the forces of Satan.

But when it comes to his actual moral views, it seems to be a matter of what the Bush gut has to report today, as the president himself admits. Hence his tendency to adopt conflicting moral positions and an unwillingness to consider how the conflicts might be resolved; he finds it hard to see why he can't have it both ways. Singer speculates that the president might well be stuck at what the developmental psychologist Lawrence Kohlberg called the level of conventional morality, characteristic of teenagers, in which simple moral rules constitute one's moral outlook, and the idea that such rules might conflict hasn't sunk in (as the rules "Don't lie" and "Don't cause harm" can conflict if a murderer asks you the whereabouts of his next victim). Bush does seem sincere enough in his moral opinions, contrary to an entirely cynical interpretation of his words and actions, but there is an impression of callow simple-mindedness in his moral sentiments; at the least, he has not thought through the complexities of the issues he is called upon to deal with.

The conventional view of George W. Bush is that, while he is a man of marked intellectual limitations, he is governed by a consistent set of deeply held moral convictions. Singer's book refutes this comforting myth. Bush is a man of sporadically good moral instincts, perhaps, as with his AIDS initiative, but he sways inconsistently and opportunistically in the political breeze, and has no idea how to make his beliefs fit coherently together.

Reviewed by Colin McGinn

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