Renowned pastor and New York Times bestselling author Timothy Keller writes the book his readers have been asking for: A year-long daily devotional, beautifully designed with gilt edges and a gold ribbon marker.
The Book of Psalms is known as the Bible’s songbook—Jesus knew all 150 psalms intimately, and relied on them to face every situation, including his death.
Two decades ago, Tim Keller began reading the entire Book of Psalms every month. The Songs of Jesus is based on his accumulated years of study, insight, and inspiration recorded in his prayer journals. Kathy Keller came to reading the psalms as a support during an extended illness. Together they have distilled the meaning of each verse, inviting readers into the vast wisdom of the psalms.
If you have no devotional life yet, this book is a wonderful way to start. If you already spend time in study and prayer, understanding every verse of the psalms will bring you a new level of intimacy with God, unlocking your purpose within God’s kingdom.
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Timothy Keller started Redeemer Presbyterian Church in New York City with his wife, Kathy, and their three sons. Today, Redeemer has more than five thousand regular Sunday attendees. Dr. Keller also founded Redeemer City to City, which has trained leaders to start more than three hundred new churches in nearly fifty cities around the world. He is the author of Prayer, Preaching, The Prodigal God, and The Reason for God, among others.
Kathy Keller received her MA in theological studies at Gordon-Conwell Theological Seminary. Kathy and Tim then moved to Virginia, where Tim started at his first church, West Hopewell Presbyterian Church. After nine years, Kathy and her family moved to New York City to start the Redeemer Presbyterian Church. Kathy cowrote The Meaning of Marriage with Tim. The Songs of Jesus is their second collaboration.
Also by the Author
Title Page
Copyright
Dedication
Introduction
The Plan of this Book
January 1
January 2
January 3
January 4
January 5
January 6
January 7
January 8
January 9
January 10
January 11
January 12
January 13
January 14
January 15
January 16
January 17
January 18
January 19
January 20
January 21
January 22
January 23
January 24
January 25
January 26
January 27
January 28
January 29
January 30
January 31
February 1
February 2
February 3
February 4
February 5
February 6
February 7
February 8
February 9
February 10
February 11
February 12
February 13
February 14
February 15
February 16
February 17
February 18
February 19
February 20
February 21
February 22
February 23
February 24
February 25
February 26
February 27
February 28
March 1
March 2
March 3
March 4
March 5
March 6
March 7
March 8
March 9
March 10
March 11
March 12
March 13
March 14
March 15
March 16
March 17
March 18
March 19
March 20
March 21
March 22
March 23
March 24
March 25
March 26
March 27
March 28
March 29
March 30
March 31
April 1
April 2
April 3
April 4
April 5
April 6
April 7
April 8
April 9
April 10
April 11
April 12
April 13
April 14
April 15
April 16
April 17
April 18
April 19
April 20
April 21
April 22
April 23
April 24
April 25
April 26
April 27
April 28
April 29
April 30
May 1
May 2
May 3
May 4
May 5
May 6
May 7
May 8
May 9
May 10
May 11
May 12
May 13
May 14
May 15
May 16
May 17
May 18
May 19
May 20
May 21
May 22
May 23
May 24
May 25
May 26
May 27
May 28
May 29
May 30
May 31
June 1
June 2
June 3
June 4
June 5
June 6
June 7
June 8
June 9
June 10
June 11
June 12
June 13
June 14
June 15
June 16
June 17
June 18
June 19
June 20
June 21
June 22
June 23
June 24
June 25
June 26
June 27
June 28
June 29
June 30
July 1
July 2
July 3
July 4
July 5
July 6
July 7
July 8
July 9
July 10
July 11
July 12
July 13
July 14
July 15
July 16
July 17
July 18
July 19
July 20
July 21
July 22
July 23
July 24
July 25
July 26
July 27
July 28
July 29
July 30
July 31
August 1
August 2
August 3
August 4
August 5
August 6
August 7
August 8
August 9
August 10
August 11
August 12
August 13
August 14
August 15
August 16
August 17
August 18
August 19
August 20
August 21
August 22
August 23
August 24
August 25
August 26
August 27
August 28
August 29
August 30
August 31
September 1
September 2
September 3
September 4
September 5
September 6
September 7
September 8
September 9
September 10
September 11
September 12
September 13
September 14
September 15
September 16
September 17
September 18
September 19
September 20
September 21
September 22
September 23
September 24
September 25
September 26
September 27
September 28
September 29
September 30
October 1
October 2
October 3
October 4
October 5
October 6
October 7
October 8
October 9
October 10
October 11
October 12
October 13
October 14
October 15
October 16
October 17
October 18
October 19
October 20
October 21
October 22
October 23
October 24
October 25
October 26
October 27
October 28
October 29
October 30
October 31
November 1
November 2
November 3
November 4
November 5
November 6
November 7
November 8
November 9
November 10
November 11
November 12
November 13
November 14
November 15
November 16
November 17
November 18
November 19
November 20
November 21
November 22
November 23
November 24
November 25
November 26
November 27
November 28
November 29
November 30
December 1
December 2
December 3
December 4
December 5
December 6
December 7
December 8
December 9
December 10
December 11
December 12
December 13
December 14
December 15
December 16
December 17
December 18
December 19
December 20
December 21
December 22
December 23
December 24
December 25
December 26
December 27
December 28
December 29
December 30
December 31
Acknowledgments
Notes
INTRODUCTION
The Psalms were the divinely inspired hymnbook for the public worship of God in ancient Israel (1 Chronicles 16:8–36). Because psalms were not simply read, but sung, they penetrated the minds and imaginations of the people as only music can do. They so saturated the heart and imagination of the average person that when Jesus entered Jerusalem it was only natural that the crowd would spontaneously greet him by reciting a line from a psalm (Mark 11:9; Psalm 118:26).
The early Christians sang and prayed the psalms as well (Colossians 3:16; 1 Corinthians 14:26). When Benedict formed his monasteries he directed that the psalms all be sung, read, and prayed at least once a week. Throughout medieval times the psalms served as the most familiar part of the Bible for most Christians. The Psalter was the only part of the Bible a lay Christian was likely to own. At the time of the Reformation, the psalms played a major role in the reform of the church. Martin Luther directed that “the whole Psalter, psalm by psalm, should remain in use.” John Calvin prescribed metrical psalms as the main diet of song in worshipping congregations.1 Calvin wrote: “The design of the Holy Spirit [was] . . . to deliver the church a common form of prayer.”2
All theologians and leaders of the church have believed that the Psalms should be used and reused in every Christian’s daily private approach to God and in public worship. We are not simply to read psalms; we are to be immersed in them so that they profoundly shape how we relate to God. The psalms are the divinely ordained way to learn devotion to our God.
Why? One reason is that it is what Luther called a “mini Bible.” It gives an overview of salvation history from creation through the giving of the Law at Mount Sinai, the establishment of the tabernacle and temple, the exile due to unfaithfulness, and it points us forward to the coming messianic redemption and the renewal of all things. It treats the doctrines of revelation (Psalm 19), of God (Psalm 139), and of human nature (Psalm 8) and sin (Psalm 14).
The psalms are more than just an instrument for theological instruction, however. One of the ancient church fathers, Athanasius, wrote, “Whatever your particular need or trouble, from this same book [the psalms] you can select a form of words to fit it, so that you . . . learn the way to remedy your ill.”3 Every situation in life is represented in the book of psalms. Psalms anticipate and train you for every possible spiritual, social, and emotional condition—they show you what the dangers are, what you should keep in mind, what your attitude should be, how to talk to God about it, and how to get from God the help you need. “They put their undeviating understanding of the greatness of the Lord alongside our situations, so that we may have a due sense of the correct proportion of things.” Every feature and circumstance of life is “transmitted into the Lord’s presence, and put into the context of what is true about him.”4 Psalms, then, are not just a matchless primer of teaching but a medicine chest for the heart and the best possible guide for practical living.
In calling psalms “medicine” I am trying to do justice to what makes them somewhat different from other parts of the Bible. They are written to be prayed, recited, and sung—to be done, not merely to be read. Theologian Gordon Wenham concludes that using them repeatedly is a “performative act” that “alters one’s relationship [with God] in a way mere listening does not.”5 We are, in a sense, to put them inside our own prayers, or perhaps to put our prayers inside them, and approach God in that way. In doing this the psalms involve the speaker directly in new attitudes, commitments, promises, and even emotions. When, for example, we do not merely read Psalm 139:23–24—“search me . . . test me . . . see if there is any offensive way in me”—but pray it, we invite God to test our motives and we give active assent to the way of life called for by the Bible.6
The psalms lead us to do what the psalmists do—to commit ourselves to God through pledges and promises, to depend on God through petition and expressions of acceptance, to seek comfort in God through lament and complaint, to find mercy from God through confession and repentance, to gain new wisdom and perspective from God through meditation, remembrance, and reflection.
The psalms also help us see God—God not as we wish or hope him to be but as he actually reveals himself. The descriptions of God in the Psalter are rich beyond human invention. He is more holy, more wise, more fearsome, more tender and loving than we would ever imagine him to be. The psalms fire our imaginations into new realms yet guide them toward the God who actually exists. This brings a reality to our prayer lives that nothing else can. “Left to ourselves, we will pray to some god who speaks what we like hearing, or to the part of God we manage to understand. But what is critical is that we speak to the God who speaks to us, and to everything that he speaks to us. . . . What is essential in prayer is not that we learn to express ourselves, but that we learn to answer God.”7
Most of all the psalms, read in light of the entire Bible, bring us to Jesus. The psalms were Jesus’s songbook. The hymn that Jesus sang at the Passover meal (Matthew 26:30; Mark 14:26) would have been the Great Hallel, Psalms 113–118. Indeed, there is every reason to assume that Jesus would have sung all the psalms, constantly, throughout his life, so that he knew them by heart. It is the book of the Bible that he quotes more than any other. But the psalms were not simply sung by Jesus; they also are about him, as we will see throughout this volume.
The psalms are, then, indeed the songs of Jesus.
THE PLAN OF THIS BOOK
This book is a daily devotional that takes the reader through every verse of the book of Psalms in 365 days. In one sense the psalms do not need to be made into a daily devotional—they are the divinely inspired devotional book.
Many find modern devotionals to be either too upbeat or too sentimental or too doctrinal or too mystical because they reflect the perspective and experience of just one human author. The psalms, by contrast, give us a range of divinely inspired voices of different temperaments and experiences. No other book, even of the Bible, can compete with it as a basis for daily prayer. The New Testament obviously presents Jesus Christ to us in far more explicit and direct ways, yet no part of the New Testament is actually written to be a course of prayed theology that helps you process every possible personal situation through the truth about God.
So the psalms are already God’s devotional book. Nevertheless, most of us need the help of a guide for our first several journeys through the Psalter. Too many of the psalms have complex historical content and can be difficult to understand even after multiple readings. We can’t pray a text if we find it utterly confusing.
Each devotional provides you with your daily reading from a psalm. It then gives a brief meditation on the meaning of the psalm and a prayer to help you actually use it in your heart and as a way to approach God. The prayers should be seen as “on-ramps,” not as complete prayers. The reader should follow the trajectory of the prayers and keep going, filling each prayer out with personal particulars, as well as always praying in Jesus’s name (John 14:13).
We structured this daily devotional so it can be used in three different ways. The simplest way is to read the psalm and the meditation slowly, and then use the prayer to begin praying the psalm yourself. The prayers offer an opportunity to continue praying to God about anything in your heart and anything personal you are facing that day. This could take no more than fifteen minutes.
The second way to use the devotional is to take the time to look up the additional scriptural references that are embedded in the meditation and sometimes in the prayer. The statements in the meditation are understandable without the references, but looking them up and reading them will greatly enhance your grasp of the meaning and may also enrich your time of prayer.
The third way to use the devotional is to get a blank journal to use along with it. Read the psalm portion twice slowly. Then ask three questions and write out your answers:
Adore—What did you learn about God for which you could praise or thank him?
Admit—What did you learn about yourself for which you could repent?
Aspire—What did you learn about life that you could aspire to, ask for, and act on?
Once you have answered these three questions, you have your own meditation on the psalm. Now read the meditation in the book and incorporate its insights into your journal notes. Finally, turn your meditation—already categorized as adoration, confession, and aspiration—into personal prayer, using the provided “on-ramp” prayer as well. This will take you into the deep level of wisdom and insight the psalms can provide.You are ready to start your year of devotions. May God give you “the Spirit of wisdom and revelation, so that you may know him better” (Ephesians 1:17).
January 1
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