We live in a day of abounding vagueness and indistinctness on doctrinal subjects in religion. Now, if ever, it is the duty of all advocates of clear, well-defined, sharply-cut theology, to supply proof that their views are thoroughly borne out by Scripture. I have endeavored to do so in this Commentary. I hold that the Gospel of John, rightly interpreted, is the best and simplest answer to those who profess to admire a vague and indistinct Christianity.
The theological stand-point which the writer of this Commentary occupies will be obvious to any intelligent reader. Such an one will see at a glance that I belong to that school in the Church of England which, rightly or wrongly, is called "Evangelical." He will see that I have no sympathy whatever with either Romish or Neologian tendencies. He will see that I hold firmly the distinctive theological views of the Reformers and doctrinal Puritans, and that I totally disapprove the loose and broad theology of some modern schools of divines--But while I say all this, I must be allowed to add, that in interpreting Scripture, I "call no man master or father." I abhor the idea of twisting and warping God's Word in order to made it support party views. Throughout this Commentary I have endeavored honestly and conscientiously to find out the real meaning of every sentence on which I have commented. I have evaded no difficulty, and shrunk from no inference. I have simply followed Scripture wherever its words seemed to point, and accepted whatever they seemed to mean. I have never hesitated to express my disagreement from the views of other commentators if occasion required; but when I have done so I have tried to do it with courtesy and respect.
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