Israeloff shares her return to her religious roots after having rejected the organized religion of her parents
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A much praised chronicler of life's passages explores what are perhaps the most intimate experiences of all -- the transforming power of religion and the transference of faith from generation to generation in "Kindling the Flame." -- Jewish Herald - August 6, 1998
You don't have to be Jewish to recognize yourself in Roberta Israeloff's "Kindling the Flame." It rings true for any baby boomer "stumbling over the discovery that after our formal rejection of organized religion twenty-five years ago, we were in fact still Jews, or Catholics, or Baptists at heart...That the legacy we'd spent years avoiding or denying surfaced despite our efforts." Searching for a suburban synagogue where her son could study for bar mitzvah, Israeloff recounts how her friends, Jew and gentile alike, "all wished the same thing -- that our children could receive a religious education with no effort on our part." She joins a temple and keeps her smart, skeptical eye on the whole institutional package: bills, committees, meetings, disputes, obligations. Yet readers following her son's rite of passage to Jewish adulthood find the soul of the book is Israeloff's discovery of the Jewish spirit within herself: the joys of ritual, the beauty in prayer, the security of a lifelong community. She learns," There are many types of prayer, many ways of believing. Judaism, perhaps all religions, flourishes where tension is highest -- on the tenuous ground between the here and now and forever, the secular and the holy, the feminine and the masculine, the group and the individual, self and other, spontaneity and rote." Her awakening is not described in lyrical prose, a transcendent tale. She zigzags from girlhood memories to motherhood moments, observing the faith, doubts and fears of her grandparents, parents, and sons. To the end, even as she's begun to sip from an ancient spiritual wellspring, even as she's wound up on the synagogue board of trustees, she still has her doubts. Israeloff tells Carol, the synagogue past president, "I need the shul for a lot of reasons...It's a way for me to feel part of community, to do good work, to pass along tradition to my sons. Sometimes I think that for me, it's about everything but God." "'What if everything's God?'" Carol asks. "What if." -- USA Today - September 3, 1998
In a powerful memoir, Israeloff (Lost and Found) recounts her return to the faith of her childhood. Disenchanted with the Judaism of her parents, Israeloff rejected her religion when she was young. Moving back and forth in time, Israeloff recalls the deep Jewish faith of her parents and grandparents and the lessons they taught her about the strength of faith and family traditions. Yet, from her grandmother she learned that Judaism was a religion of negation ("Don't write, don't run, don't eat that, don't eat too much"), and in ninth grade Israeloff declared to her father: "I'm not going to Friday night services anymore. It means nothing to me. I hate it." However, when she began a family of her own, Israeloff started to ask tentative questions about the place of the Jewish faith in her life. She admits, though, that her practice of Judaism after her marriage was more a concession to her parents than a deeply felt spiritual commitment. "For me to pursue synagogue membership seemed the height of hypocrisy. My sense of God, of spirituality, never jibed with anything I'd heard in any synagogue or from any rabbi." When she was confronted with planning her son's bar mitzvah, Israeloff launched into a re-engagement with the rituals and observances of her faith. Along the way, we are treated to Israeloff's conversations with books and people about the history of Jewish rituals as well as to her wry observations on notions of Jewish exclusivity. Israeloff's lyrical prose evokes moving images of a woman reconnecting to a world in which she once felt a stranger.
Copyright 1998 Reed Business Information, Inc.
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