Patrick Riley traces the forgotten roots of Rousseau's concept to seventeenth-century questions about the justice of God. If He wills that all men be saved, does He have a general will that produces universal salvation? And, if He does not, why does He will particularly" that some men be damned? The theological origin of the "general will" was important to Rousseau himself. He uses the language of divinity bequeathed to him by Pascal, Malebranche, Fenelon, and others to dignify, to elevate, and to "save" politics.
Originally published in 1986.
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"This is a remarkable book--a learned, lucid, and original study of the gradual transformation of a concept that derives much of its force from its until now forgotten origins. No one has ever told this story before."--Judith N. Shklar, Harvard University
"This is a remarkable book--a learned, lucid, and original study of the gradual transformation of a concept that derives much of its force from its until now forgotten origins. No one has ever told this story before."--Judith N. Shklar, Harvard University
This book chronicles the transformation of the idea of the "general will" from its theological roots in St. Paul and Augustine to its emergence as a purely political concept. Rousseau, it argues, gave the long-established Christian idea of the general will of God to save all men a permanently secular meaning by placing the common good of the community above the particular will of the individual. Focusing on the century between the death of Pascal, the first great writer on general will, and the publication of The Social Contract , the book brilliantly illustrates the evolution of this idea as the older religious world-view gradually gave way. An important work of intellectual history, highly recommended for academic libraries. Raymond Frey, Philosophy and Religion Dept., Montclair State Coll., Upper Montclair, N.J.
Copyright 1986 Reed Business Information, Inc.
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