The Jew in the Lotus: A Poet's Rediscovery of Jewish Identity in Buddhist India - Hardcover

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Hardcover

ISBN 10: 0765760029 ISBN 13: 9780765760029

Publisher: Jason Aronson Inc, 1998

Synopsis

Kamenetz, a poet and a Jew, was invited to attend and write about a historical meeting between a delegation of American Jews and a group of Tibetan Buddhists that included the Dalai Lama. This interfaith get-together was inspired, in part, by the increasing number of Jews who have become Buddhists as well as the Dalai Lama's perception of Jews as 'survival experts.' The Dalai Lama felt that the Jews, experts in exile and the preservation of faith and practice, would offer advice and comfort; participating rabbis were intrigued by the surprising similarities between the two religions, including esoteric traditions and a profound awareness of suffering. Kamenetz not only chronicles the resultant discussions, which proved to be enlightening and emotional, but also profiles a number of Jewish Buddhists, including Allen Ginsberg and Ram Dass. As his investigation throws his own beliefs and assumptions into high relief, Kamenetz is amazed and humbled by the intensity and altruism of Buddhism. Kamenetz defines and comments upon these complex matters with skill, personableness, and a welcome dash of levity.

About this title

About the Author:

Rodger Kamenetz, poet and essayist, is the author of seven books. In addition, his poems and personal essays have appeared in The New Republic, Grand Street, Ploughshares, and in over a dozen anthologies. A recipient of the National Endowment for the Arts Fellowship in Literature, Kamenetz is well known for his work on Jewish-Buddhist dialogue, and lectures frequently on contemporary religion. He current serves as a professor of English at Louisiana State University, and lives in New Orleans with his wife and two daughters.

From Kirkus Reviews:

A personal journey of Jewish spiritual renewal in dialogue with the Dalai Lama. Summoned by the Dalai Lama to Dharamsala, the retreat in northern India that the Tibetan exile community has inhabited since the Chinese invasion of Tibet in 1959, a group of eight Jewish leaders goes to India for a week of discussions in order to teach the Tibetan spiritual leader what the Jewish tradition has learned about religious self-preservation. Jewish poet and designated eyewitness Kamenetz (English/Louisiana Univ.) comes along for the ride and on the way learns about the richness of his own Jewish identity by hearing about its similarities to Tibetan Buddhism. Familiar with survival in the face of exile and near-annihilation, the Jewish leaders, mostly rabbis, communicate their wisdom to the Dalai Lama. While we are prepared for a two-way exchange, Kamenetz tells us mostly about the rich, contradictory life of modern Judaism: from the Orthodox Irving (``Yitz'') and Blu Greenberg, who are concerned with maintaining the purity of religious observance, to the kabbalistic Zalman Schachter-Shalomi, who, as a leader of the Reconstructionist movement, unites the esoteric traditions of Jewish mysticism with a post-1960s eclecticism. At the heart of the book is an exchange between Schachter-Shalomi and the Dalai Lama about the nature of angels and reincarnation, during which the Jews and Buddhists present realize the close parallels between their traditions. The large number of ``JUBUs,'' Jewish Buddhists (including Allen Ginsberg) Kamenetz encounters leads him to question the problem of some American Jews' conversion to Buddhism in response to what they perceived as Judaism's closed spiritual door. But as the reader discovers, the Jewish esoteric tradition, including specific spiritual practices such as meditation, is available to the ardent seeker. A highly entertaining personal account of one man's surprising journey into the mystical heart of Judaism. -- Copyright ©1994, Kirkus Associates, LP. All rights reserved.

About this edition

• Publisher: Jason Aronson Inc
• Publication date: 1998
• ISBN 10: 0765760029
• ISBN 13: 9780765760029
• Binding: Hardcover
• Number of pages: 304