In 1970 the Nixon administration inaugurated a new era in federal Indian policy. No more would the U.S. government seek to deny and displace Native peoples or dismantle Native governments; from now on federal policy would promote “the Indian’s sense of autonomy without threatening his sense of community.”
In The Erotics of Sovereignty, Mark Rifkin offers a telling perspective on what such a policy of self-determination has meant and looks at how contemporary queer Native writers use representations of sensation to challenge official U.S. accounts of Native identity. Rifkin focuses on four Native writers—Qwo-Li Driskill (Cherokee), Deborah Miranda (Esselen), Greg Sarris (Graton Racherķa), and Chrystos (Menominee)—approaching their fiction and poetry as forms of political theory.
Rifkin shows how the work of these queer or two-spirit Native writers affirms the significance of the erotic as an exercise of individual and community sovereignty. In this way, we come to see how their work contests the homophobic, sexist, and exclusivist policies and attitudes of tribal communities as well as those of the nation-state.
"synopsis" may belong to another edition of this title.
Mark Rifkin is associate professor of English at the University of North Carolina at Greensboro.
"About this title" may belong to another edition of this title.
Seller: Midtown Scholar Bookstore, Harrisburg, PA, U.S.A.
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Seller: Rarewaves.com USA, London, LONDO, United Kingdom
Paperback. Condition: New. In 1970 the Nixon administration inaugurated a new era in federal Indian policy. No more would the U.S. government seek to deny and displace Native peoples or dismantle Native governments; from now on federal policy would promote "the Indian's sense of autonomy without threatening his sense of community." In The Erotics of Sovereignty, Mark Rifkin offers a telling perspective on what such a policy of self-determination has meant and looks at how contemporary queer Native writers use representations of sensation to challenge official U.S. accounts of Native identity. Rifkin focuses on four Native writers-Qwo-Li Driskill (Cherokee), Deborah Miranda (Esselen), Greg Sarris (Graton RacherĶa), and Chrystos (Menominee)-approaching their fiction and poetry as forms of political theory. Rifkin shows how the work of these queer or two-spirit Native writers affirms the significance of the erotic as an exercise of individual and community sovereignty. In this way, we come to see how their work contests the homophobic, sexist, and exclusivist policies and attitudes of tribal communities as well as those of the nation-state. Seller Inventory # LU-9780816677832
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Paperback. Condition: Brand New. 328 pages. 8.40x5.40x1.00 inches. In Stock. Seller Inventory # __0816677832
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Condition: New. Num Pages: 328 pages. BIC Classification: 1KBB; DSB; JFSL9. Category: (G) General (US: Trade). Dimension: 216 x 140 x 23. Weight in Grams: 386. . 2012. Paperback. . . . . Seller Inventory # V9780816677832
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Condition: New. Num Pages: 328 pages. BIC Classification: 1KBB; DSB; JFSL9. Category: (G) General (US: Trade). Dimension: 216 x 140 x 23. Weight in Grams: 386. . 2012. Paperback. . . . . Books ship from the US and Ireland. Seller Inventory # V9780816677832
Seller: Rarewaves.com UK, London, United Kingdom
Paperback. Condition: New. In 1970 the Nixon administration inaugurated a new era in federal Indian policy. No more would the U.S. government seek to deny and displace Native peoples or dismantle Native governments; from now on federal policy would promote "the Indian's sense of autonomy without threatening his sense of community." In The Erotics of Sovereignty, Mark Rifkin offers a telling perspective on what such a policy of self-determination has meant and looks at how contemporary queer Native writers use representations of sensation to challenge official U.S. accounts of Native identity. Rifkin focuses on four Native writers-Qwo-Li Driskill (Cherokee), Deborah Miranda (Esselen), Greg Sarris (Graton RacherĶa), and Chrystos (Menominee)-approaching their fiction and poetry as forms of political theory. Rifkin shows how the work of these queer or two-spirit Native writers affirms the significance of the erotic as an exercise of individual and community sovereignty. In this way, we come to see how their work contests the homophobic, sexist, and exclusivist policies and attitudes of tribal communities as well as those of the nation-state. Seller Inventory # LU-9780816677832
Quantity: 1 available