When Jennifer Brice and Charles Mason began this project in 1991, examining the lives of two 20th century pioneer families in the Alaskan wilderness, neither realized that they were documenting the ending of American migration to the frontier. In 1893, Frederick Jackson Turner declared the closing of the American frontier, because westering settlement was lapping at the shore of the Pacific Ocean. However, the federal Homestead Act remained in effect for nearly a century in Alaska, and in 1934 the Homesite Act was enacted, providing up to five acres of preselected land to settlers committed to living on it. In 1981, blocks of land totalling 30,000 acres near Lake Minchumina were opened to homesites, businesses and mineral leases. Two Years later, 10,250 acres in eastern Alaska, near the Ahtna village of Slana, were opened to settlement as well. Would-be settlers besieged the Fairbanks office of the Bureau of Land Management with letters and phone calls. Over time, however, the hype and the illusions have faded. Fewer than 100 people now make their homes on what is truly the last federal frontier. Of these few last settlers, two families, the Hannans and the Spears, are at the centre of this clear, unsentimental portrait of people whose daily existence is forged out of the crucible of myth. The wilderness surrounding Minchumina and Slana has little in common with conventional beauty, this book tells us. Some patches of it, as Brice says, look downright blighted, bringing to mind the prophet Jeremiah's description of wilderness that was 'desolate because no man layeth it to heart.' The Last Settlers is the story of unbeautiful land and the people who have laid it to heart.
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"Energetic, individualistic, libertarian, wildly optimistic: these are the qualities instilled by the frontier." And these are the qualities that continue to draw would-be pioneers to the wilds of Alaska. In her first collection of essays, Alaska native Brice explores how the original appeal of wilderness for two families was more a concept than a geography. In the mid- 1980s Jill and Dennis Hannan settled near Deadfish Lake, Bob and Helen Spears "in the rough-and-tumble community of Slana." Although the Hannans ventured to the wild country with elevated values of spiritual renewal and connection with nature, they adjusted to the deeply practical needs of living 100 miles from the nearest public road--needs like killing a charging 1500-lb. bull moose at 30 yards. The Spears, who evoke "images of the Great Depression or Appalachia," were motivated more by the promise of their own land--if possible with satellite TV. But they've both managed better than most; 80% of homesteaders of the 1980s lost their land by badly miscalculating the distance between their dreams and their abilities. One such settler carried in an electric chain saw with a 300-foot extension cord; another planned to farm alligators. Unlike other would-be pioneers who "cut their wisdom teeth on Walden," Brice believes the Hannans succeeded because they learned that wilderness itself "lacks the power to transform," and that "among its lessons is one about the futility of making a fresh start in the wilderness when you can never leave your true self behind." Brice's text offers a compelling and sobering analysis of the Last Frontier psyche. 22 b&w photos. (Aug.) FYI: This is the latest in Duquesne's Emerging Writers in Creative Nonfiction series.
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