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Most western students of Buddhism have been woefully unaware of the extraordinary vitality of contemporary Chinese Buddhism, particularly as it has developed in post-war Taiwan. This has been especially lamentable in view of the fact that the foremost leader of Chinese Buddhism's intellectual resurgence, the monk Yin-shun, is both a scholar and an original thinker of the first order.
Among his many achievements is the renewal of mutually enriching connections between traditional Chinese Buddhism and the ancestral traditions of India, both the primordial Buddhism of the agamas (the northern counterpart of the Theravada sutras) and the later Indian Mahayana traditions that had been so well preserved and advanced in Tibet.
Drawing thus upon the whole broad range of Buddhist thought--but especially upon the Madhyamika ("Middle Way") tradition of Nagarjuna, Candrakirti, and Tsongkhapa--Yin-shun has emphasized the rationalism and humanism of Buddhism while also bringing traditional Buddhist scholarship into invigorating dialogue with modern critical Buddhist Studies as practiced in the West and in Japan. In the course of these ground-breaking efforts he has done more even than his own master, the early twentieth century reformer Taixu, to rescue Chinese Buddhism from the intellectual doldrums and spiritual decay into which so much of it had fallen during the late imperial period of Chinese history. He has also plotted a course for Buddhism's future development that will allow its robust engagement with the modern world without forcing the severance of its traditional roots.
The Way to Buddhahood (Cheng fo zhi dao) presents itself as an introductory overview of the essentials of Buddhism, rendered in the traditional rhetorical modes of Buddhist doctrinal exposition. It is that, of course, but it is also much more. In it we see, not merely a summary of cardinal Buddhist concepts but also something of the rigorous and bold revisioning of Buddhism that Yin-shun has continued to develop in his many later and more specialized works. Thanks to Mr. Wing Yeung's very effective and trustworthy translation, readers of English may now begin to have access to this extraordinary man's ample body of work and to his powerful vision of the dharma. -Robert M. Gimello Professor of East Asian Studies and Religious Studies University of Arizona
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