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Rumspringa: To Be or Not to Be Amish - Hardcover

 
9780865476875: Rumspringa: To Be or Not to Be Amish
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A revelatory look at Amish youth as they have never been looked at before Rumspringa is a fascinating look at a little-known Amish coming-of-age ritual, the rumspringa—the period of “running around” that begins for their youth at age sixteen. Through vivid portraits of teenagers in Ohio and Indiana, Tom Shachtman
offers an account of Amish life as a mirror to the soul-searching and questing that we recognize as a generally intrinsic part of adolescence.
The trappings of the Amish way of life—the “plain” clothes and electricity-free farms—conceal the communities’ mystery: how they manage to retain their young people and perpetuate themselves generation after generation. The key to this is the rumspringa, when Amish youth are allowed to live outside the bounds of their faith, experimenting with alcohol, premarital sex, trendy clothes, telephones, drugs, and wild parties. By allowing them such freedom, their parents hope they will learn enough to help them make the most important decision of their lives—whether to be baptized as Christians, join the church, and forever give up worldly ways, or to remain out in the world.
In this searching book, Shachtman draws on his skills as a documentarian to capture young people on the cusp of a fateful decision, and to give us an original and deeply affecting portrait of the Amish as a whole.

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About the Author:
TOM SHACHTMAN is an award-winning documentarian and the author of many books, including Skyscraper Dreams, Around the Block, and The Day America Crashed.

Excerpt. © Reprinted by permission. All rights reserved.:
Excerpted from Rumspringa by Tom Shachtman. Copyright © 2006 by Tom Shachtman. Published in June 2006 by Farrar, Straus and Giroux, LLC. All rights reserved.
 
1
 
“Going Away”
 
In the gathering dusk of a warm, humid summer Friday evening in northern Indiana, small groups of Amish-born girls between the ages of sixteen and nineteen walk along straight country lanes that border flat fields of high cornstalks and alfalfa, dotted here and there with neat, drab houses set back from the roads. One pair of girls walks westward, another pair eastward toward the destination; a threesome travels due south. Although not yet baptized members of the church, these young ladies all wear traditional “plain” Amish garb: solid-colored, long-sleeved dresses with aprons over them, long stockings and black shoes; white bonnets indicative of their status as unmarried cover their long hair, which is parted in the middle and pinned up in the back. A few carry small satchels. Though they are used to exercise and walking strongly, their demeanor is demure, so that they appear younger than non-Amish girls of the same age. The walkers pass homes where the women and children in the yards, taking in the last of the wash off clotheslines, wear no shoes, as though to better sense the warm air, grass, and dirt between their toes. Along these country lanes, while there are a few homes belonging to the “English,” the non-Amish, most are owned by Old Order Amish families.
 
As the shards of sunset fade, electric lights are turned on in the English homes, but only the occasional gas lamp pierces the twilight of the Amish homesteads, illuminating buggies at rest in driveways, silhouetting horses in small pastures against high clouds, and here and there a dog and cat wandering about. No music can be heard coming from the Amish houses as the girls walk past, no faint whisper of broadcast news, no whir of air conditioners. All that disturbs the calm is the occasional animal bark, whinny, snort, or trill, and every few minutes the rapid clop-clop-clop of a horse-drawn vehicle going past; the girls’ peals of laughter sound as innocent, as timeless, and as much a part of the natural surround as birds’ calls.
 
From their several directions, the walkers converge on the home of another teenage Amish girl. There they go upstairs to the bedroom shared by the young females of the family, to huddle and giggle in anticipation of what is to happen later that night, after full dark. In a window visible from the lane, they position a lit gas lamp, and they leave open an adjacent side door to the house and stairway. These are signals to male Amish youth out “cruising” that there are young ladies inside who would welcome a visit, and who might agree to go out courting—a part of the rumspringa, or “running-around,” tradition that has been passed down in Amishdom for many generations.

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  • PublisherNorth Point Press
  • Publication date2006
  • ISBN 10 086547687X
  • ISBN 13 9780865476875
  • BindingHardcover
  • Edition number1
  • Number of pages304
  • Rating

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