This influential book challenges one of the most pervasive and powerful beliefs of our time--that Europe rose to modernity and world dominance due to unique qualities of race, environment, culture, mind, or spirit, and that progress for the rest of the world resulted from the diffusion of European civilization. J. M. Blaut persuasively argues that this doctrine is not grounded in the facts of history and geography, but in the ideology of colonialism. Blaut traces the colonizer's model of the world from its 16th-century origins to its present form in theories of economic development, modernization, and new world order.
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J. M. Blaut, PhD, until his death in 2000, was Professor of Geography at the University of Illinois at Chicago. The author of The Colonizer's Model of the World and Eight Eurocentric Historians, Dr. Blaut was a recipient of the Distinguished Scholarship Award from the Association of American Geographers (AAG). Awards in his name are given annually by the Cultural and Political Ecology Specialty Group and the Socialist and Critical Geography Specialty Group of the AAG.
Blaut (Univ. of Illinois) challenges the notion of "Eurocentric diffusionism": the pervasive presumption that superior Western culture has naturally flowed outward, bringing modernization to the rest of the world. In four chapters the author argues in detail that the historical propositions supporting European preeminence are myths. The conquest of the New World was simply the result of greater maritime accessibility to America, and the rise of Europe, after 1492, was due to the immense wealth of subsequent colonial accumulation. This is a highly analytical, provocative, and scholarly work. While not always convincing in certain aspects, it belongs in libraries serving readers interested in a revisionist view of world history.
- William F. Young, SUNY at Albany Lib.
Copyright 1993 Reed Business Information, Inc.
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Paperback. Condition: Good. The book first defines the Eurocentric diffusionist model of the world as one that invents a permanent world core, an Inside, in which cul tural evolution is natural and continuous, and a permanent periphery, and Outside, in which cultural evolution is mainly an effect of the diffusion of ideas, commodities, settlers, and political control from the core. The ethnohistory of the doctrine is traced from its 16th-cen tury origins, through its efflorescence in the period of classical col onialism, to its present form in theories of economic development, mod ernization, and new world order. Blaut demonstrates that most Western scholarship is to some extent diffusionist and based implicitly in t he idea that the world has one permanent center from which culture-cha nging ideas tend to emanate. Eurocentric diffusionism has shaped our a ttitudes concerning race and the environment, psychology and society, technology and politics. Seller Inventory # CIN0898623480G
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