In this ground-breaking study, Mary Floyd-Wilson argues that the early modern English believed their affections and behavior were influenced by hidden sympathies and antipathies that coursed through the natural world. These forces not only produced emotional relationships but they were also levers by which ordinary people supposed they could manipulate nature and produce new knowledge. Indeed, it was the invisibility of nature's secrets-or occult qualities-that led to a privileging of experimentation, helping to displace a reliance on ancient theories. Floyd-Wilson demonstrates how Renaissance drama participates in natural philosophy's production of epistemological boundaries by staging stories that assess the knowledge-making authority of women healers and experimenters. Focusing on Twelfth Night, Arden of Faversham, A Warning for Fair Women, All's Well That Ends Well, The Changeling, and The Duchess of Malfi, Floyd-Wilson suggests that as experiential evidence gained scientific ground, women's presumed intimacy with nature's secrets was either diminished or demonized.
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Intended for scholars of literature, gender, and science history, this book argues that Renaissance drama participates in natural philosophy's production of epistemological boundaries. The representation of preternatural phenomena not only demonstrates a belief in occult forces, but it also suggests that presumptions about women's secret knowledges influenced emergent scientific discourse.
Mary Floyd-Wilson is Associate Professor of English and Comparative Literature at the University of North Carolina, Chapel Hill. A recipient of a National Humanities Center Fellowship, she is the author of English Ethnicity and Race in Early Modern Drama (2006) and the co-editor of Reading the Early Modern Passions: A Cultural History of Emotions (with Gail Kern Paster and Katherine Rowe, 2004) and Embodiment and Environment in Early Modern England (with Garrett A. Sullivan, Jr, 2007). She has published articles in Shakespeare Quarterly, English Literary Renaissance, Early Modern Literary Studies and Shakespeare Studies, and has co-edited a special issue of Renaissance Drama.
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Hardcover. Condition: new. Hardcover. Belief in spirits, demons and the occult was commonplace in the early modern period, as was the view that these forces could be used to manipulate nature and produce new knowledge. In this groundbreaking study, Mary Floyd-Wilson explores these beliefs in relation to women and scientific knowledge, arguing that the early modern English understood their emotions and behavior to be influenced by hidden sympathies and antipathies in the natural world. Focusing on Twelfth Night, Arden of Faversham, A Warning for Fair Women, All's Well That Ends Well, The Changeling and The Duchess of Malfi, she demonstrates how these plays stage questions about whether women have privileged access to nature's secrets and whether their bodies possess hidden occult qualities. Discussing the relationship between scientific discourse and the occult, she goes on to argue that as experiential evidence gained scientific ground, women's presumed intimacy with nature's secrets was either diminished or demonized. In this groundbreaking study, Mary Floyd-Wilson explores early modern occult beliefs and their relation to women and scientific knowledge in Renaissance drama, focusing on Twelfth Night, Arden of Faversham, A Warning for Fair Women, All's Well that Ends Well, The Changeling and The Duchess of Malfi. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Seller Inventory # 9781107036321
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