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Excerpt: ...of thought is the characteristic of the rational impulse which lies at the root of Pg 130 science and philosophy, so the impulse to establish harmony in the world of feeling and action
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Still a timeless classic in the liberal tradition. Hobhouse conveys, very succinctly, the importance of a liberal ideology that does not turn its back on social responsibility. Although straightforward, the text is multi-textured with enough subtlety to draw students into a discussion of deeper issues associated with liberal thought and practice. (David Ortiz, Jr., University of Arizona)
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- PublisherRareBooksClub.com
- Publication date2012
- ISBN 10 1153811189
- ISBN 13 9781153811187
- BindingPaperback
- Number of pages48
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Liberalism
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Reference Series Books LLC Jun 2013
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ISBN 10: 1153811189
ISBN 13: 9781153811187
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Book Description Taschenbuch. Condition: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -Excerpt: .of thought is the characteristic of the rational impulse which lies at the root of Pg 130 science and philosophy, so the impulse to establish harmony in the world of feeling and action a harmony which must include all those who think and feel is of the essence of the rational impulse in the world of practice. To move towards harmony is the persistent impulse of the rational being, even if the goal lies always beyond the reach of accomplished effort. These principles may appear very abstract, remote from practical life, and valueless for concrete teaching. But this remoteness is of the nature of first principles when taken without the connecting links that bind them to the details of experience. To find some of these links let us take up again our old Liberal principles, and see how they look in the light of the organic, or, as we may now call it, the harmonic conception. We shall readily see, to begin with, that the old idea of equality has its place. For the common good includes every individual. It is founded on personality, and postulates free scope for the development of personality in each member of the community. This is the foundation not only of equal rights before the law, but also of what is called equality of opportunity. It does not Pg 131 necessarily imply actual equality of treatment for all persons any more than it implies original equality of powers. 9 It does, I think, imply that whatever inequality of actual treatment, of income, rank, office, consideration, there be in a good social system, it would rest, not on the interest of the favoured individual as such, but on the common good. If the existence of millionaires on the one hand and of paupers on the other is just, it must be because such contrasts are the result of an economic system which upon the whole works out for the common good, the good of the pauper being included therein as well as the good of the millionaire; that is to say, that when we have well. 46 pp. Englisch. Seller Inventory # 9781153811187
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Liberalism
Published by
Books LLC, Reference Series
(2012)
ISBN 10: 1153811189
ISBN 13: 9781153811187
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Taschenbuch
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Book Description Taschenbuch. Condition: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Excerpt: .of thought is the characteristic of the rational impulse which lies at the root of Pg 130 science and philosophy, so the impulse to establish harmony in the world of feeling and action a harmony which must include all those who think and feel is of the essence of the rational impulse in the world of practice. To move towards harmony is the persistent impulse of the rational being, even if the goal lies always beyond the reach of accomplished effort. These principles may appear very abstract, remote from practical life, and valueless for concrete teaching. But this remoteness is of the nature of first principles when taken without the connecting links that bind them to the details of experience. To find some of these links let us take up again our old Liberal principles, and see how they look in the light of the organic, or, as we may now call it, the harmonic conception. We shall readily see, to begin with, that the old idea of equality has its place. For the common good includes every individual. It is founded on personality, and postulates free scope for the development of personality in each member of the community. This is the foundation not only of equal rights before the law, but also of what is called equality of opportunity. It does not Pg 131 necessarily imply actual equality of treatment for all persons any more than it implies original equality of powers. 9 It does, I think, imply that whatever inequality of actual treatment, of income, rank, office, consideration, there be in a good social system, it would rest, not on the interest of the favoured individual as such, but on the common good. If the existence of millionaires on the one hand and of paupers on the other is just, it must be because such contrasts are the result of an economic system which upon the whole works out for the common good, the good of the pauper being included therein as well as the good of the millionaire; that is to say, that when we have well. Seller Inventory # 9781153811187
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