This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1877 Excerpt: ...and left the grave on our behalf. See how the Holy Spirit, by his servant Paul, identifies us with all this. "Now if we be dead with Christ, we believe that we shall also live with him: knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord." As far as he was our representative he was a new man when he rose. The law had no claims upon him: he had been dead, and so had passed out of its jurisdiction. The law never had any claim upon the risen Christ: it had a claim upon him when he came under the law, but when he had satisfied it to the last jot and tittle, by death, he was completely clear. Hath the law of our country any claim upon a man after he is dead? If a dead man can be raised again all his past offences are done with, he beginneth a new life, and is not under the old law. And so with Christ and so with us, for here is the point of union, we are risen with him by faith of the resurrection of Christ. We have been dead and buried, and now we are risen, and thus this, which is the very best and surest process for making a person a new creature, has been undergone by all God's elect, by reason of the representative and sacrificial death of Jesus Christ and his glorious representative resurrection on their behalf. But, beloved, there is another meaning. We are made new creatures by an actual process as well as by the legal process which I have described, and here also the same thing is done. We are made vitally one with Jesus Christ when we believe in him, and then do we spiritually die and are made to liv...
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