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Titus Flavius Josephus was a first-century Romano-Jewish scholar, historian and hagiographer, who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry. He initially fought against the Romans during the First Jewish–Roman War as head of Jewish forces in Galilee, until surrendering in 67 CE to Roman forces led by Vespasian after the six-week siege of Jotapata. Josephus claimed the Jewish Messianic prophecies that initiated the First Roman-Jewish War made reference to Vespasian becoming Emperor of Rome. Titus Flavius Josephus born Yosef ben Matityahu; was a first-century Romano-Jewish scholar, historian and hagiographer, who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry. He initially fought against the Romans during the First Jewish–Roman War as head of Jewish forces in Galilee, until surrendering in 67 CE to Roman forces led by Vespasian after the six-week siege of Jotapata. Flavius Josephus claimed the Jewish Messianic prophecies that initiated the First Roman-Jewish War made reference to Vespasian becoming Emperor of Rome. In response Vespasian decided to keep Flavius Josephus as a slave and interpreter. After Vespasian became Emperor in 69 CE, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius. Flavius Josephus fully defected to the Roman side and was granted Roman citizenship. He became an advisor and friend of Vespasian's son Titus, serving as his translator when Titus led the Siege of Jerusalem. Since the siege proved ineffective at stopping the Jewish revolt, the city's destruction and the looting and destruction of Herod's Temple (Second Temple) soon followed. Flavius Josephus recorded Jewish history, with special emphasis on the first century CE and the First Jewish–Roman War, including the Siege of Masada. His most important works were The Jewish War (c. 75) and Antiquities of the Jews (c. 94).[6] The Jewish War recounts the Jewish revolt against Roman occupation (66–70). Antiquities of the Jews recounts the history of the world from a Jewish perspective for an ostensibly Roman audience. These works provide valuable insight into first century Judaism and the background of Early Christianity. Born into one of Jerusalem's elite families, Flavius Josephus introduces himself in Greek as son of Matthias, an ethnic Jewish priest. He was the second-born son of Matthias. His older full-blooded brother was also called Matthias. Their mother was an aristocratic woman who descended from the royal and formerly ruling Hasmonean dynasty. Josephus's paternal grandparents were Josephus and his wife—an unnamed Hebrew noblewoman, distant relatives of each other and direct descendants of Simon Psellus. Flavius Josephus's family was wealthy. He descended through his father from the priestly order of the Jehoiarib, which was the first of the 24 orders of priests in the Temple in Jerusalem. Flavius Josephus was a descendant of the high priest Jonathon. He was raised in Jerusalem, Josephus was educated alongside his brother. In his early twenties, he traveled to negotiate with Emperor Nero for the release of 12 Jewish priests. Upon his return to Jerusalem, at the outbreak of the First Jewish-Roman War, Josephus was appointed the military governor of Galilee,[13] but eventually he strove with John of Gischala over the control of Galilee, who like Josephus, had amassed to himself a large band of supporters from Gischala (Gush Halab) and Gabara,[a] including the support of the Sanhedrin in Jerusalem.[17] Josephus fortified several towns and villages in Galilee, among which were Tiberias and Tarichaea, in anticipation of a Roman onslaught, and valiantly resisted the Roman army in its siege of Yodfat (Jotapata) until it fell to the Roman army in the lunar month of Tammuz.

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Flavius Josphus (c. A.D. 37-100) was born to an aristocratic Jewish family, served as a priest, and later became the commander of Jewish forces in Galilee following the revolt against Rome that began A.D. 66. Captured by the Romans, Josephus spent his later life in Rome under the patronage of the Roman emperors where he composed his history of the Jewish people and his account of the Jewish war that led to the destruction of Jerusalem and the Temple in A.D. 70.

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