This anthology explores Rastafari religion, culture, and politics in Jamaica and other parts of the African diaspora. An Afro-Caribbean religious and cultural movement that sprang from the streets of Kingston, Jamaica, in the 1930s, today Rastafari has close to one million adherents. The basic message of Rastafari—the dismantling of all oppressive institutions and the liberation of humankind—even has strong appeal to non-believers who are captivated by reggae music, the lyrics, and the "immortal spirit" of its enormously popular practitioner, Bob Marley.
Probing into Rastafari's still evolving belief system, political goals, and cultural expression, the contributors to this volume emphasize the importance of Africana history and the Caribbean context. "Long before the term 'Afrocentricity' came into popular use in the United States, Jamaican Rastafarians had embraced the concept as the most important recipe for naming their reality and reclaiming their black heritage in the African diaspora." (From the Introduction: The Rastafarian Phenomenon)
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Nathaniel Samuel Murrell is Assistant Professor of Philosophy and Religion at the University of North Carolina, Wilmington, and Visiting Professor at the Caribbean Graduate School of Theology in Kingston, Jamaica.
William David Spencer serves as Pastor of Encouragement at Pilgrim Church in Beverly, MA, and was an Adjunct Professor of Theology at Gordon-Conwell Theological Seminary's Center for Urban Ministerial Education in Boston. He has authored, co-authored, or edited The Prayer of Life of Jesus, Mysterium and Mystery: The Clerical Crime Novel, God through the Looking Glass, Joy through the Night, 2 Corinthians: Bible Study Commentary, and The Global God.
Adrian Anthony McFarlane is Associate Professor of Philosophy and Chair of the Department of Philosophy and Religious Studies at Hartwick College in Oneonta, NY. He is author of A Grammar of Fear and Evil–A Husserlian-Wittgensteinian Hermeneutic.
The Rastafarian movement had largely been a Jamaican phenomenon from its inception in the 1930s until the 1960s, when immigrants from the Caribbean migrated internationally. This collection of essays attempts to define in populist manner Rastafari; its beginnings, successes, and failures; its belief system; and its religious, economic, cultural, psychological, and social connotations. With no formal structure, Rastafari is an evolving belief system based on the principles of Leonard Howell's The Promised Key. Its message of Afrocentricity is important, but the resistance and liberation psychology, along with reggae music, all give meaning to people's lives. The "Downpression" of Jamaican society reflects a "Babylonian" experience of the black's soulful desolation. From the life-affirming practices of Rastafari, selfhood and dignity is reclaimed. Bible study, fasting, and living with the earth were early components; later the African tradition of ganja smoking was used in rituals to commune on a higher plane. Recommended.?Leo Vincent Kriz, West Des Moines P.L., Ia.
Copyright 1998 Reed Business Information, Inc.
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