"Between the covers of this book, there are words that communicate great philosophical and practical import. But, like the fullest experience of a great work of art, to come upon the words of Adi Da Samraj is to participate in an event that can not be encompassed by language. ... this book itself is only a vehicle for "meeting" the One Who Speaks these words--and for discovering the Truth he has come to make plain to everyone. ... As the subtitle of this book indicates, Adi Da Samraj is offering a "non-'religious' and post-'scientific'" revelation of Reality, coincident with a "radical" understanding about the "nature" of the "self" we presume to be. The separate "self" (or ego-"I") is, he says, not something we are being, rather the separate "self" (or ego-I) is something we are doing. Adi Da's Way of Adidam is the Way of "radical" transcending of this contraction... . Only when such "radical" transcending of the ego is the case is it possible to truly "know" (or Intrinsically Intuit) Reality Itself.
- from the Introduction
In this collection of essays from THE (the third book of The "M" Trilogy), Adi Da's in-depth, "radical" analysis of the primal fault of "self" and "other" makes way for a deeper sensitivity to and tangible understanding of his no-seeking Way of "Perfect Knowledge". You will find many brand new essays here, as well as the current form of "The Five Reality-Teachings", and potent Instruction on the signs of right life in the Way of Adidam.
"The writings of Adi Da Samraj are the most doctrinally thorough, the most philosophically sophisticated, the most culturally challenging, and the most creatively original literature on radical nonduality currently available in the English language."
JEFFREY J. KRIPAL, J. Newton Rayzor Professor of Religious Studies, Rice University; Author, Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna
"synopsis" may belong to another edition of this title.
From his birth (on Long Island, New York, in 1939), Adi Da has always manifested unique signs of spiritual illumination. Nevertheless, from his birth, and until his spiritual restoration at thirty years of age, Adi Da submitted himself to an ordeal of "self-identification" with all the limitations and sufferings of the human condition. Adi Da describes his early years as being focused in two fundamental activities: investigating how, in the scale of human "ordinariness", to perfectly realize the Truth of "Reality Itself", and (coincidently) both achieving and demonstrating the human-scale ability to communicate the Truth of "Reality Itself" through both visual and verbal means. Adi Da graduated from Columbia University in 1961, with a BA in philosophy, and from Stanford University in 1966, with an MA in English literature. His master's thesis, a study of core issues in modernism, focused on the literary experiments of Gertrude Stein and on the modernist painters of the same period. In 1964, Adi Da began a period of intensive practice under a succession of spiritual masters in the United States and India. In 1968, he went to India and approached the renowned spiritual master Swami Muktananda of Ganeshpuri, who immediately responded by saying that Adi Da was a spiritual master at birth, and "the most extraordinary Westerner" he (Swami Muktananda) had ever encountered. One year later, in a unique letter of acknowledgment, Swami Muktananda made an open public declaration that Adi Da is, by virtue of his evident spiritual signs and demonstrated states, inherently qualified to teach others independently, and to awaken others spiritually by direct transmission. Later, in 1970, after a final period of intense spiritual endeavor, Adi Da spontaneously became re-established in the continuous state of illumination that was his unique condition at birth and that re-awakening signaled the end of his thirty years of spiritual quest. After his re-awakening, Adi Da began to teach, creating a vast repository of wisdom, in living dialogue with those who approached him as devotees. To date, his literary, philosophical, and practical writings consist of over sixty published books, many internationally acclaimed. In the early 1970s, Alan Watts, writer of numerous books on religion and philosophy, acknowledged Adi Da as "a rare being", adding "It is obvious, from all sorts of subtle details, that he knows what IT's all about". Now, having fully given his teaching, Adi Da lives independently on his island sanctuary in Fiji, where he constantly works to express the Truth of existence through modes of communication to which all human beings can respond, including literary, theatrical, artistic, and philosophical works.
"About this title" may belong to another edition of this title.
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