When the first gusher blew in at Spindletop, near Beaumont, Texas, in 1901, petroleum began to supplant cotton and cattle as the economic engine of the state and region. Very soon, much of the workforce migrated from the cotton field to the oilfield, following the lure of the wealth being created by black gold.
The early decades of the twentieth century witnessed the development of an oilfield culture, as these workers defined and solidified their position within the region’s social fabric. Over time, the work force grew more professionalized, and technological change attracted a different type of laborer.
Bobby D. Weaver grew up and worked in the oil patch. Now, drawing on oral histories supplemented and confirmed by other research, he tells the colorful stories of the workers who actually brought oil wealth to Texas. Drillers, shooters, toolies, pipeliners, teamsters, roustabouts, tank builders, roughnecks . . . each of them played a role in the frenzied, hard-driving lifestyle of the boomtowns that sprouted overnight in association with each major oil discovery.
Weaver tracks the differences between company workers and contract workers. He details the work itself and the ethos that surrounds it. He highlights the similarities and differences from one field to another and traces changing aspects of the work over time. Above all, Oilfield Trash captures the unique voices of the laboring people who worked long, hard hours, often risking life and limb to keep the drilling rigs “turning to the right.”
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From 1979 to 2002, BOBBY D. WEAVER was a museum professional, serving variously as curator, archivist, and assistant director. Prior to that he worked for more than twenty years in the oilfield and petrochemical industries. Weaver resides in Edmond, Oklahoma.
“Weaver draws on an abundant supply of interviews and his own insights as a former roughneck to paint a vivid picture of life among the state’s independent upstream drilling contractors . . . an important contribution to an understudied aspect of southern labor history.” —Journal of Southern History
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