Money is power. It shapes our world in ways that can leave the mind reeling. Indeed, the bank crisis and subsequent recession made clear the influence that it has over our lives. Yet this despite this, money remains and opaque and abstract space, with its own language and gatekeepers to knowledge. As citizens we are required to support the profit-seeking strategies of banks and other financial institutions, but we are not supposed to question those strategies, the logic that underpins them, nor the unequal power relations that envelop its world. This book seeks to do precisely that. It explains and questions the world of money, and does so in an Irish context. It then puts forward ways for progressives to come together and work for a better and more inclusive Ireland – one where the money system works for public cohesion over private accumulation. It will argue that money is a social technology, one that underpins a complex system of social relations, and the ownership and control of that technology gives those who hold it enormous social, economic and political power. It will show that there is a class in Ireland that has carved out a niche for itself within that system at a national and international level, and that class is deeply embedded in the institutions of the State. It will put forward alternatives that involve facing up to both the deep economic class divisions within Irish society and the gendered nature of economic inequality, as well as working collectively to transform the institutions and ideas which sustain and reproduce those divisions.
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Conor McCabe is a researcher and educator. He has written extensively on Irish finance and is involved in activist education, working with political, trade union, and community groups in both the Republic of Ireland and Northern Ireland. He is an occasional lecturer with the School of Social Policy, Social Work, and Social Justice in University College Dublin.
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Paperback. Condition: New. This book sets out to provide a scholarly analysis of money and capital, the institutional economic class interests that exist in Ireland, and alternatives to same in the spheres of paid labour and social reproduction. In essence it is a political work in that it picks a side in the debate over these issues. Money is a social technology, one that underpins a complex system of social relations, and the ownership and control of that technology gives those who hold it enormous social, economic and political power. There is a class in Ireland that has carved out a niche for itself within that system at a national and international level, and that class is deeply embedded in the institutions of the State. There are alternatives, but they involve facing up to both the deep economic class divisions within Irish society and the gendered nature of economic inequality, as well as working collectively to transform the institutions and ideas which sustain and reproduce those divisions. The book's singular focus on that topic should not be taken as an argument for a singular causality - that the money system is somehow the cause of all our woes and that a change in that system will change everything. I do not believe that. Capitalism did not invent the money system. That system was appropriated by capitalism and shaped to serve its own particular interests. Seller Inventory # LU-9781782052821
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Paperback. Condition: New. This book sets out to provide a scholarly analysis of money and capital, the institutional economic class interests that exist in Ireland, and alternatives to same in the spheres of paid labour and social reproduction. In essence it is a political work in that it picks a side in the debate over these issues. Money is a social technology, one that underpins a complex system of social relations, and the ownership and control of that technology gives those who hold it enormous social, economic and political power. There is a class in Ireland that has carved out a niche for itself within that system at a national and international level, and that class is deeply embedded in the institutions of the State. There are alternatives, but they involve facing up to both the deep economic class divisions within Irish society and the gendered nature of economic inequality, as well as working collectively to transform the institutions and ideas which sustain and reproduce those divisions. The book's singular focus on that topic should not be taken as an argument for a singular causality - that the money system is somehow the cause of all our woes and that a change in that system will change everything. I do not believe that. Capitalism did not invent the money system. That system was appropriated by capitalism and shaped to serve its own particular interests. Seller Inventory # LU-9781782052821
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