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Book Summary of Last Man In Tower Ask any Bombaywallah about Tower A of the Vishram Co-operative Housing Society and you will be told that it is unimpeachably pucca. Despite its location close to the airport and being bordered by slums, it has been pucca for some fifty years. But then Bombay has changed in half a century not least its name and the world in which Tower A was first built is giving way to a new city, a Mumbai of new development and new money; of wealthy Indians returning with fortunes made abroad. When real estate developer Dharmen Shah offers to buy out the residents of Vishram Society, planning to use the site to build a luxury apartment complex, his offer is more than generous. Yet not everyone wants to leave; many of them have lived in Vishram for years, many are no longer young. But none can benefit from the offer unless all agree to sell. As tensions rise, one by one, those who oppose the offer give in to the pressure of the majority, until only one man stands in the way of Shah s luxury high-rise: Masterji, a retired school teacher, once the most respected man in the building. Shah is a dangerous man to refuse, but as the demolition deadline looms, Masterji s neighbours friends who have become enemies, acquaintances turned co- conspirators may stop at nothing to score their payday. A suspense-filled story of money and power, luxury and deprivation; a rich tapestry peopled by unforgettable characters, not least of which is Bombay itself, Last Man in Tower opens up the hearts and minds of the inhabitants of a great city ordinary people pushed to their limits in a place that knows none.
"synopsis" may belong to another edition of this title.
About the Author:
Aravind Adiga was born in Madras in 1974. He studied at Columbia and Oxford universities. A former India correspondent for Time magazine, his articles have also appeared in publications including theFinancial Times, Independent and the Sunday Times. His first novel, The White Tiger, won the Man Booker Prize in 2008 and was shortlisted for the John Llewellyn Rhys Prize, as was his short-storycollection Between the Assassinations (2009).
Excerpt. © Reprinted by permission. All rights reserved.:
If you are inquiring about Vishram Society, you will be told right away that it is pucca—absolutely, unimpeachably pucca. This is important to note, because something is not quite pucca about the neighbourhood—the toenail of Santa Cruz called Vakola. On a map of Mumbai, Vakola is a cluster of ambiguous dots that cling polyp-like to the underside of the domestic airport; on the ground, the polyps turn out to be slums, and spread out on every side of Vishram Society.
At each election, when Mumbai takes stock of herself, it is reported that one-fourth of the city’s slums are here, in the vicinity of the airport—and many older Bombaywallahs are sure anything in or around Vakola must be slummy. (They are not sure how you even pronounce it: Va-KHO-la, or VAA-k’-la?) In such a questionable neighbourhood, Vishram Society is anchored like a dreadnought of middle-class respectability, ready to fire on anyone who might impugn the pucca quality of its inhabitants. For years it was the only good building—which is to say, the only registered co-operative society—in the neighbourhood; it was erected as an experiment in gentrification back in the late 1950s, when Vakola was semi-swamp, a few bright mansions amidst mangroves and malarial clouds. Wild boar and bands of dacoits were rumoured to prowl the banyan trees, and rickshaws and taxis refused to come here after sunset. In gratitude to Vishram Society’s pioneers, who defied bandits and anopheles mosquitoes, braved the dirt lane on their cycles and Bajaj scooters, cut down the trees, built a thick compound wall and hung signs in English on it, the local politicians have decreed that the lane that winds down from the main road to the front gate of the building be called “Vishram Society Lane.”
The mangroves are long gone. Other middle-class buildings have come up now—the best of these, so local real-estate brokers say, is Gold Coin Society, but Marigold, Hibiscus, and White Rose grow and grow in reputation—and with the recent arrival of the Grand Hyatt Hotel, a five-star, the area is on the verge of ripening into permanent middle-class propriety. Yet none of this would have been possible without Vishram Society, and the grandmotherly building is spoken of with reverence throughout the neighbourhood.
It is, strictly speaking, two distinct Societies enclosed within the same compound wall. Vishram Society Tower B, which was erected in the late 1970s, stands in the south-east corner of the original plot: seven storeys tall, it is the more desirable building to purchase or rent in, and many young executives who have found work in the nearby Bandra-Kurla financial complex live here with their families.
Tower A is what the neighbours think of as “Vishram Society.” It stands in the centre of the compound, six storeys tall; a marble block set into the gate-post says in weathered lettering:
This plaque was unveiled by Shri Krishna Menon, the honourable defence minister of India, on 14 November 1959, birthday of our beloved prime minister, Pandit Jawaharlal Nehru.
Here things become blurry; you must get down on your knees and peer to make out the last lines:
. . . has asked Menon to convey his fondest hope that Vishram Society should serve as an example of “good housing for good Indians.”
Erected by:
Members of the Vishram Society Co-operative Housing Society Fully registered and incorporated in the city of Bombay 14-11-1959
The face of this tower, once pink, is now a rainwater-stained, fungus-licked grey, although veins of primordial pink show wherever the roofing has protected the walls from the monsoon rains. Every flat has iron grilles on the windows: geraniums, jasmines, and the spikes of cacti push through the rusty metal squares. Luxuriant ferns, green and reddish green, blur the corners of some windows, making them look like entrances to small caves.
The more enterprising of the residents have paid for improve- ments to this shabby exterior—hands have scrubbed around some of the windows, creating aureoles on the façade, further complicating the patchwork of pink, mildew-grey, black, cement-grey, rust-brown, fern-green, and floral red, to which, by midday, are added the patterns of bedsheets and saris put out to dry on the grilles and balconies. An old-fashioned building, Vishram has no lobby; you walk into a dark square entranceway and turn to your left (if you are, or are visiting, Mrs. Saldanha of 0C), or climb the dingy stairwell to the homes on the higher floors. (An Otis lift exists, but unreliably so.) Perforated with eight-pointed stars, the wall along the stairwell resembles the screen of the women’s zenana in an old haveli, and hints at secretive, even sinister, goings-on inside.
Outside, parked along the compound wall are a dozen scooters and motorbikes, three Maruti-Suzukis, two Tata Indicas, a battered Toyota Qualis, and a few children’s bicycles. The main feature of this compound is a three-foot-tall polished black-stone cross, set inside a shrine of glazed blue-and-white tiles and covered in fading flowers and wreaths—a reminder that the building was originally meant for Roman Catholics. Hindus were admitted in the late 1960s, and in the 1980s the better kind of Muslim—Bohra, Ismaili, college-educated. Vishram is now entirely “cosmopolitan” (i.e., ethnically and religiously mixed). Diagonally across from the black cross stands the guard’s booth, on whose wall Ram Khare, the Hindu watchman, has stencilled in red a slogan adapted from the Bhagavad Gita:
I was never born and I will never die; I do not hurt and cannot be hurt; I am invincible, immortal, indestructible.
A blue register juts out of the open window of the guard’s booth. A sign hangs from the roof:
All visitors must sign the log book
and provide correct address and mobile phone number before entry
by order—
The Secretary Vishram Co-operative Housing Society
A banyan tree has grown through the compound wall next to the booth. Painted umber like the wall, and speckled with dirt, the stem of the tree bulges from the masonry like a camouflaged leopard; it lends an air of solidity and reliability to Ram Khare’s booth that it perhaps does not deserve.
The compound wall, which is set behind a gutter, has two dusty signs hanging from it:
Visit Speed-Tek Cyber-Café. Proprietor Ibrahim Kudwa
Renaissance Real Estate. Honest and reliable. Near Vakola Market
The evening cricket games of the children of Vishram have left most of the compound bare of any flowering plants, although a clump of hibiscus plants flourishes near the back wall to ward off the stench of raw meat from a beef shop somewhere behind the Society. At night, dark shapes shoot up and down the dim Vishram Society Lane; rats and bandicoots dart like billiard balls struck around the narrow alley, crazed by the mysterious smell of fresh blood.
On Sunday morning, the aroma is of fresh baking. There are Mangalorean stores here that cater to the Christian members of Vishram and other good Societies; on the morning of the Sabbath, ladies in long patterned dresses and girls with powdered faces and silk skirts return- ing from St. Antony Church will crowd these stores for bread and sunnas. In a little while, the smell of boiling broth and spicy chicken wafts out from the opened windows of Vishram Society into the neighbourhood. At such an hour of contentment, the spirit of Prime Minister Nehru, if it were to hover over the building, might well declare itself satisfied.
Yet Vishram’s residents are the first to point out that this Society is nothing like paradise. You know a community by the luxuries it can live without. Those in Vishram dispense with the most basic: self-deception. To any inquiring outsider they will freely admit the humiliations of life in their Society—in their honest frustration, indeed, they may exaggerate these problems.
Number one. The Society, like most buildings in Vakola, does not receive a 24-hour supply of running water. Since it is on the poorer, eastern side of the train tracks, Vakola is blessed only twice a day by the Municipality: water flows in the taps four to six in the morning, and 7:30 p.m. to 9 p.m. The residents have fitted storage tanks above their bathrooms, but these can only hold so much (larger tanks threaten the stability of a building this ancient). By five in the evening the taps have usually run dry; the residents come out to talk. A few minutes after seven thirty, the reviving vascular system of Vishram Society ends all talk; water is coursing at high pressure up the pipes, and kitchens and bathrooms are busy places. The residents know that their evening washing, bathing, and cooking all have to be timed to this hour and a half when the pressure in the taps is the greatest; as do ancillary activities that rely on the easy availability of running water. If the children of Vishram Society could trace a path back to their conceptions, they would generally find that they occurred between half past six and a quarter to eight.
The second problem is the one that all of Santa Cruz, even the good part west of the railway line, is notorious for. Acute at night, it also becomes an issue on Sundays between 7 and 8 a.m. You open your window and there it is: a Boeing 747, flying right over your building. The residents insist that after the first month, the phrase “noise pollution” means nothing to you—and this is probably true—yet rental prices for Vishram Society and its neighbours are at least a fourth lower because of the domestic airport’s proximity.
The final problem, existential in nature, is spelled out by the glass-faced noticeboard:
NOTICE
Vishram Co-operative Hsg Society Ltd, Tower A Minutes of the special meeting held on Saturday, 28 April
Theme: Emergency nature of repairs is recognized
As the quorum was insufficient, even on such an urgent issue, the meeting had to be adjourned for half an hour; the adjourned meeting commenced at about 7:30 p.m.
ITEM NO. 1 OF THE AGENDA:
Mr. Yogesh Murthy, “Masterji,” (3A), suggested that the minutes of the last meeting of “A” Building be taken as read as the copy of the minutes had already been circulated to all members. It was unanimously agreed that the said minutes be taken as read.
ITEM NO. 2 OF THE AGENDA:
At the outset, Masterji (3A as above) expressed serious concern about the condition of the Society Building and emphasized the need to start repair work immediately in the interest of the members’ safety and the safety of their children; most of the members gathered expressed similar . . .
. . . meeting was finally concluded about 8:30 p.m. with a vote of thanks to the chair.
Copy (1) To Members of Vishram Co-op Hsg Society Ltd, Tower A
Copy (2) To Mr. A. Kothari, Secretary, Vishram Co-op Hsg Society Ltd, Tower A
Pinned behind this notice are older notices of a similar nature. After more than four decades of monsoons, erosion, wind-weathering, air pollution, and the gentle but continual vibrations caused by the low-flying planes, Tower A stands in reasonable chance of complete collapse in the next monsoon.
And yet no one, either in Vishram Society or in the neighbourhood at large, really believes that it will fall.
Vishram is a building like the people living in it, middle class to its core. Improvement or failure, it is incapable of either extremity. The men have modest paunches, wear checked polyester shirts over white banians, and keep their hair oiled and short. The older women wear saris, salwar kameez, or skirts, and the younger ones wear jeans. All of them pay taxes, support charities, and vote in local and general elections.
Just one glance at Vishram in the evening, as its residents sit in white plastic chairs in the compound, chit-chatting, fanning themselves with the Times of India, and you know that this Society is—what else?—pucca.
From the Hardcover edition.
At each election, when Mumbai takes stock of herself, it is reported that one-fourth of the city’s slums are here, in the vicinity of the airport—and many older Bombaywallahs are sure anything in or around Vakola must be slummy. (They are not sure how you even pronounce it: Va-KHO-la, or VAA-k’-la?) In such a questionable neighbourhood, Vishram Society is anchored like a dreadnought of middle-class respectability, ready to fire on anyone who might impugn the pucca quality of its inhabitants. For years it was the only good building—which is to say, the only registered co-operative society—in the neighbourhood; it was erected as an experiment in gentrification back in the late 1950s, when Vakola was semi-swamp, a few bright mansions amidst mangroves and malarial clouds. Wild boar and bands of dacoits were rumoured to prowl the banyan trees, and rickshaws and taxis refused to come here after sunset. In gratitude to Vishram Society’s pioneers, who defied bandits and anopheles mosquitoes, braved the dirt lane on their cycles and Bajaj scooters, cut down the trees, built a thick compound wall and hung signs in English on it, the local politicians have decreed that the lane that winds down from the main road to the front gate of the building be called “Vishram Society Lane.”
The mangroves are long gone. Other middle-class buildings have come up now—the best of these, so local real-estate brokers say, is Gold Coin Society, but Marigold, Hibiscus, and White Rose grow and grow in reputation—and with the recent arrival of the Grand Hyatt Hotel, a five-star, the area is on the verge of ripening into permanent middle-class propriety. Yet none of this would have been possible without Vishram Society, and the grandmotherly building is spoken of with reverence throughout the neighbourhood.
It is, strictly speaking, two distinct Societies enclosed within the same compound wall. Vishram Society Tower B, which was erected in the late 1970s, stands in the south-east corner of the original plot: seven storeys tall, it is the more desirable building to purchase or rent in, and many young executives who have found work in the nearby Bandra-Kurla financial complex live here with their families.
Tower A is what the neighbours think of as “Vishram Society.” It stands in the centre of the compound, six storeys tall; a marble block set into the gate-post says in weathered lettering:
This plaque was unveiled by Shri Krishna Menon, the honourable defence minister of India, on 14 November 1959, birthday of our beloved prime minister, Pandit Jawaharlal Nehru.
Here things become blurry; you must get down on your knees and peer to make out the last lines:
. . . has asked Menon to convey his fondest hope that Vishram Society should serve as an example of “good housing for good Indians.”
Erected by:
Members of the Vishram Society Co-operative Housing Society Fully registered and incorporated in the city of Bombay 14-11-1959
The face of this tower, once pink, is now a rainwater-stained, fungus-licked grey, although veins of primordial pink show wherever the roofing has protected the walls from the monsoon rains. Every flat has iron grilles on the windows: geraniums, jasmines, and the spikes of cacti push through the rusty metal squares. Luxuriant ferns, green and reddish green, blur the corners of some windows, making them look like entrances to small caves.
The more enterprising of the residents have paid for improve- ments to this shabby exterior—hands have scrubbed around some of the windows, creating aureoles on the façade, further complicating the patchwork of pink, mildew-grey, black, cement-grey, rust-brown, fern-green, and floral red, to which, by midday, are added the patterns of bedsheets and saris put out to dry on the grilles and balconies. An old-fashioned building, Vishram has no lobby; you walk into a dark square entranceway and turn to your left (if you are, or are visiting, Mrs. Saldanha of 0C), or climb the dingy stairwell to the homes on the higher floors. (An Otis lift exists, but unreliably so.) Perforated with eight-pointed stars, the wall along the stairwell resembles the screen of the women’s zenana in an old haveli, and hints at secretive, even sinister, goings-on inside.
Outside, parked along the compound wall are a dozen scooters and motorbikes, three Maruti-Suzukis, two Tata Indicas, a battered Toyota Qualis, and a few children’s bicycles. The main feature of this compound is a three-foot-tall polished black-stone cross, set inside a shrine of glazed blue-and-white tiles and covered in fading flowers and wreaths—a reminder that the building was originally meant for Roman Catholics. Hindus were admitted in the late 1960s, and in the 1980s the better kind of Muslim—Bohra, Ismaili, college-educated. Vishram is now entirely “cosmopolitan” (i.e., ethnically and religiously mixed). Diagonally across from the black cross stands the guard’s booth, on whose wall Ram Khare, the Hindu watchman, has stencilled in red a slogan adapted from the Bhagavad Gita:
I was never born and I will never die; I do not hurt and cannot be hurt; I am invincible, immortal, indestructible.
A blue register juts out of the open window of the guard’s booth. A sign hangs from the roof:
All visitors must sign the log book
and provide correct address and mobile phone number before entry
by order—
The Secretary Vishram Co-operative Housing Society
A banyan tree has grown through the compound wall next to the booth. Painted umber like the wall, and speckled with dirt, the stem of the tree bulges from the masonry like a camouflaged leopard; it lends an air of solidity and reliability to Ram Khare’s booth that it perhaps does not deserve.
The compound wall, which is set behind a gutter, has two dusty signs hanging from it:
Visit Speed-Tek Cyber-Café. Proprietor Ibrahim Kudwa
Renaissance Real Estate. Honest and reliable. Near Vakola Market
The evening cricket games of the children of Vishram have left most of the compound bare of any flowering plants, although a clump of hibiscus plants flourishes near the back wall to ward off the stench of raw meat from a beef shop somewhere behind the Society. At night, dark shapes shoot up and down the dim Vishram Society Lane; rats and bandicoots dart like billiard balls struck around the narrow alley, crazed by the mysterious smell of fresh blood.
On Sunday morning, the aroma is of fresh baking. There are Mangalorean stores here that cater to the Christian members of Vishram and other good Societies; on the morning of the Sabbath, ladies in long patterned dresses and girls with powdered faces and silk skirts return- ing from St. Antony Church will crowd these stores for bread and sunnas. In a little while, the smell of boiling broth and spicy chicken wafts out from the opened windows of Vishram Society into the neighbourhood. At such an hour of contentment, the spirit of Prime Minister Nehru, if it were to hover over the building, might well declare itself satisfied.
Yet Vishram’s residents are the first to point out that this Society is nothing like paradise. You know a community by the luxuries it can live without. Those in Vishram dispense with the most basic: self-deception. To any inquiring outsider they will freely admit the humiliations of life in their Society—in their honest frustration, indeed, they may exaggerate these problems.
Number one. The Society, like most buildings in Vakola, does not receive a 24-hour supply of running water. Since it is on the poorer, eastern side of the train tracks, Vakola is blessed only twice a day by the Municipality: water flows in the taps four to six in the morning, and 7:30 p.m. to 9 p.m. The residents have fitted storage tanks above their bathrooms, but these can only hold so much (larger tanks threaten the stability of a building this ancient). By five in the evening the taps have usually run dry; the residents come out to talk. A few minutes after seven thirty, the reviving vascular system of Vishram Society ends all talk; water is coursing at high pressure up the pipes, and kitchens and bathrooms are busy places. The residents know that their evening washing, bathing, and cooking all have to be timed to this hour and a half when the pressure in the taps is the greatest; as do ancillary activities that rely on the easy availability of running water. If the children of Vishram Society could trace a path back to their conceptions, they would generally find that they occurred between half past six and a quarter to eight.
The second problem is the one that all of Santa Cruz, even the good part west of the railway line, is notorious for. Acute at night, it also becomes an issue on Sundays between 7 and 8 a.m. You open your window and there it is: a Boeing 747, flying right over your building. The residents insist that after the first month, the phrase “noise pollution” means nothing to you—and this is probably true—yet rental prices for Vishram Society and its neighbours are at least a fourth lower because of the domestic airport’s proximity.
The final problem, existential in nature, is spelled out by the glass-faced noticeboard:
NOTICE
Vishram Co-operative Hsg Society Ltd, Tower A Minutes of the special meeting held on Saturday, 28 April
Theme: Emergency nature of repairs is recognized
As the quorum was insufficient, even on such an urgent issue, the meeting had to be adjourned for half an hour; the adjourned meeting commenced at about 7:30 p.m.
ITEM NO. 1 OF THE AGENDA:
Mr. Yogesh Murthy, “Masterji,” (3A), suggested that the minutes of the last meeting of “A” Building be taken as read as the copy of the minutes had already been circulated to all members. It was unanimously agreed that the said minutes be taken as read.
ITEM NO. 2 OF THE AGENDA:
At the outset, Masterji (3A as above) expressed serious concern about the condition of the Society Building and emphasized the need to start repair work immediately in the interest of the members’ safety and the safety of their children; most of the members gathered expressed similar . . .
. . . meeting was finally concluded about 8:30 p.m. with a vote of thanks to the chair.
Copy (1) To Members of Vishram Co-op Hsg Society Ltd, Tower A
Copy (2) To Mr. A. Kothari, Secretary, Vishram Co-op Hsg Society Ltd, Tower A
Pinned behind this notice are older notices of a similar nature. After more than four decades of monsoons, erosion, wind-weathering, air pollution, and the gentle but continual vibrations caused by the low-flying planes, Tower A stands in reasonable chance of complete collapse in the next monsoon.
And yet no one, either in Vishram Society or in the neighbourhood at large, really believes that it will fall.
Vishram is a building like the people living in it, middle class to its core. Improvement or failure, it is incapable of either extremity. The men have modest paunches, wear checked polyester shirts over white banians, and keep their hair oiled and short. The older women wear saris, salwar kameez, or skirts, and the younger ones wear jeans. All of them pay taxes, support charities, and vote in local and general elections.
Just one glance at Vishram in the evening, as its residents sit in white plastic chairs in the compound, chit-chatting, fanning themselves with the Times of India, and you know that this Society is—what else?—pucca.
From the Hardcover edition.
"About this title" may belong to another edition of this title.
- PublisherAtlantic Books
- Publication date2011
- ISBN 10 1848875169
- ISBN 13 9781848875166
- BindingHardcover
- Edition number1
- Number of pages560
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Book Description Paperback. Condition: Very Good. The magnificent new novel from the Booker Prize-winning author of The White Tiger: LONGLISTED FOR THE 2013 IMPAC AWARD. Ask any Bombaywallah about Vishram Society - Tower A of the Vishram Co-operative Housing Society - and you will be told that it is unimpeachably pucca. Despite its location close to the airport, under the flight path of 747s and bordered by slums, it has been pucca for some fifty years. But Bombay has changed in half a century - not least its name - and the world in which Tower A was first built is giving way to a new city; a Mumbai of development and new money; of wealthy Indians returning with fortunes made abroad. When real estate developer Dharmen Shah offers to buy out the residents of Vishram Society, planning to use the site to build a luxury apartment complex, his offer is more than generous. Initially, though, not everyone wants to leave; many of the residents have lived in Vishram for years, many of them are no longer young. But none can benefit from the offer unless all agree to sell. As tensions rise among the once civil neighbours, one by one those who oppose the offer give way to the majority, until only one man stands in Shah's way: Masterji, a retired schoolteacher, once the most respected man in the building. Shah is a dangerous man to refuse, but as the demolition deadline looms, Masterji's neighbours - friends who have become enemies, acquaintances turned co-conspirators - may stop at nothing to score their payday. A suspense-filled story of money and power, luxury and deprivation; a rich tapestry peopled by unforgettable characters, not least of which is Bombay itself, Last Man in Tower opens up the hearts and minds of the inhabitants of a great city - ordinary people pushed to their limits in a place that knows none. The book has been read, but is in excellent condition. Pages are intact and not marred by notes or highlighting. The spine remains undamaged. Seller Inventory # GOR003240888
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