Within the context of a careful review of the psychology of religion and prior non-Lacanian literature on the subject, Raul Moncayo builds a bridge between Lacanian psychoanalysis and Zen Buddhism that steers clear of reducing one to the other or creating a simplistic synthesis between the two. Instead, by making a purposeful "One-mistake" of "unknown knowing", this book remains consistent with the analytic unconscious and continues in the splendid tradition of Bodhidharma who did not know "Who" he was and told Emperor Wu that there was no merit in building temples for Buddhism. Both traditions converge on the teaching that "true subject is no ego", or on the realisation that a new subject requires the symbolic death or deconstruction of imaginary ego-identifications. Although Lacanian psychoanalysis is known for its focus on language and Zen is considered a form of transmission outside the scriptures, Zen is not without words while Lacanian psychoanalysis stresses the senseless letter of the Real or of a jouissance written on and with the body.
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Raul Moncayo is Training Director for Mission Mental Health, San Francisco Department of Public Health Research Faculty at Alliant University (California School of Professional Psychology)and Training Analyst of the Lacanian School of Psychoanalysis in Berkeley, California; Private Practice of Psychoanalysis, Psychotherapy, Consultation, and Supervision.
"Challenging and stimulating, opens fresh channels of experience as it clears old battlefields. One of the best books on the dialogue between Buddhism and psychoanalysis that I’ve read. The main interlocutors are Mahayana Buddhism’s 'no self' and Lacan’s 'empty subject', with intriguing insights on every page. Mesmerizing and enlightening." (Michael Eigen, author, Kabbalah and Psychoanalysis)
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Paperback. Condition: new. Paperback. Within the context of a careful review of the psychology of religion and prior non-Lacanian literature on the subject, Raul Moncayo builds a bridge between Lacanian psychoanalysis and Zen Buddhism that steers clear of reducing one to the other or creating a simplistic synthesis between the two. Instead, by making a purposeful "One-mistake" of "unknown knowing", this book remains consistent with the analytic unconscious and continues in the splendid tradition of Bodhidharma who did not know "Who" he was and told Emperor Wu that there was no merit in building temples for Buddhism. Both traditions converge on the teaching that "true subject is no ego", or on the realisation that a new subject requires the symbolic death or deconstruction of imaginary ego-identifications. Although Lacanian psychoanalysis is known for its focus on language and Zen is considered a form of transmission outside the scriptures, Zen is not without words while Lacanian psychoanalysis stresses the senseless letter of the Real or of a jouissance written on and with the body. Although the foreground focus of this book is the relationship between Zen Buddhism and Lacanian psychoanalysis, its content matter will be examined and elucidated against the background of the relationship between modernity and postmodernity and within the larger context of the psychology of religion and the similarities and differences among various psychoanalytic schools.The dialogue between psychoanalysis and Buddhism has become quite popular within English-American culture. Over the last ten years several books have been published that explore the relationship between the two traditions. The author believes that the Lacanian framework offers a fresh perspective from which to consider the internal relations between psychoanalysis and Buddhism.This book clarifies and reframes some of the misunderstandings between psychoanalysis and Buddhism, and between Eastern and Western cultures. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Seller Inventory # 9781855754768
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