An exploration - part travel writing, part personal quest - of Africa's oldest and most famous population. The Bushmen have long been mythologized and are firmly entrenched in the Western mind. But what is it about hunter-gatherers that is so attractive us, and why do we need these myths? Fascinated by this disappearing population, Rupert Isaacson has been venturing into the Kalahari since he was a child and his book is a search for this truth about the Bushmen through Namibia, Botswana and South Africa. Part travel writing, part history of the Bushmen, part personal quest, the work records what he found there, the landscapes he travelled through, the wildlife he hunted and ate, the characters, corruption and confusion of a people who have wrenched themselves out of the Stone Age (it wasn't until 1948 that it became illegal to kill Bushmen) into a cash economy over the last decade of the 20th century.
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Rupert Isaacson was born in 1967. He has written guide books to many African countries and is about to publish a guide to outdoor adventure in Britain. He writes for the Telegraph, the Independent on Sunday and does features for Radio 5.
The son of a South African mother and a Rhodesian father but raised in London, travel writer Isaacson felt a longing for the Bushmen of his mother's stories and of Laurens Van Der Post's The Lost World of the Kalahari. Things are different today; in postapartheid South Africa, the question of the survival of the Bushmen is framed by their struggle to gain back their land. Dispossessed from their wide roaming areas by a series of foreign invaders over the course of the 20th century, Bushmen have gradually been moved to reservations where they can't hunt or heal in traditional ways. Alcohol abuse and domestic violence have become common. At first, Isaacson looks for the mythical Bushman, who rises before dawn to track and kill wild animals, stops for a reflective pause in the shade to offer spiritual parables and caps the day by a campfire barbecue with singing and dancing into the small hours of the night. But as Isaacson struggles with drunk villagers, broken-down vehicles and petty scamming by people accustomed to living off the stupidity of tourists, he loses his na‹vet‚ and finds his real Bushmen, eventually forming his own bond with them. This isn't spiritual tourism; Isaacson's account is too funky and too honest about the very human weaknesses of real-life Bushmen. Still, readers come away with respect for the struggles of all indigenous people, coupled with an awareness that they may not live particularly pretty lives themselves.
Copyright 2002 Reed Business Information, Inc.
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