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Book Description Condition: Very Good. Used book that is in excellent condition. May show signs of wear or have minor defects. Seller Inventory # 5747543-75
Book Description Paperback. Condition: Good. No Jacket. Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less 0.55. Seller Inventory # G1859844812I3N00
Book Description Paperback. Condition: Very Good. Connecting readers with great books since 1972! Used books may not include companion materials, and may have some shelf wear or limited writing. We ship orders daily and Customer Service is our top priority!. Seller Inventory # S_383227978
Book Description paperback. Condition: Good. Connecting readers with great books since 1972! Used textbooks may not include companion materials such as access codes, etc. May have some wear or writing/highlighting. We ship orders daily and Customer Service is our top priority!. Seller Inventory # S_383239524
Book Description Condition: Very Good. Item in very good condition! Textbooks may not include supplemental items i.e. CDs, access codes etc. Seller Inventory # 00058793331
Book Description Softcover. Condition: Good. Despite our tendencies to separate the mind and body, good and evil, Flahault argues that both stem from the same source within us. This knot, inherent to the human condition, is the tension between our desire for absolute self-affirmation and the fact that each of us can only exist through mediation by others. The dependence on others weighs heavy on our shoulders, hampering our very existence.Malice, then, is not merely a result of our biological constitution, but is also a response to our feelings. These can often resemble those of Miltons and Shelleys monsters, stories the author calls upon to understand features of the nature of evil that reason alone cannot grasp.From the Preface:By combining several disciplines-philosophy, anthropology and literary criticism, as well as psychoanalysis-Flahault scrutinizes the origin of malevolence and reveals that, contrary to the view presented by moral philosophy, it is within us that the roots of wickedness are to be found . Taking issue with the widely accepted view that monotheism constitutes moral progress, he argues that by instigating a dualism between good and evil, monotheism has in fact foreclosed the possibility of acknowledging the ambivalence of our fascination with the limitless and infinity. Chantal Mouffe. Seller Inventory # SONG1859844812
Book Description Soft Cover. Condition: Like New. 192 pp. Clean, fresh, sharp, essentially flawless copy save minor shelf wear. Synopsis: Despite our tendencies to separate the mind and body, good and evil, Flahault argues that both stem from the same source within us. This knot, inherent to the human condition, is the tension between our desire for absolute self-affirmation and the fact that each of us can only exist through mediation by others. The dependence on others weighs heavy on our shoulders, hampering our very existence. Malice, then, is not merely a result of our biological constitution, but is also a response to our feelings. These can often resemble those of Milton's and Shelley's monsters, stories the author calls upon to understand features of the nature of evil that reason alone cannot grasp. From the Preface: By combining several disciplines - philosophy, anthropology and literary criticism, as well as psychoanalysis - Flahault scrutinizes the origin of malevolence and reveals that, contrary to the view presented by moral philosophy, it is within us that the roots of wickkedness are to be found. Taking issue with the widely accepted view that monotheism constitutes moral progress, he argues that by instigating a dualism between good and evil, monotheism has in fact foreclosed the possibility of acknowledging the ambivalence of our fascination with the limitless and infinity. This book is supported by the French Ministry for Foreign Affairs as part of the Burgess Programme, headed for the French Embassy in London by the Institut Français du Royaume Uni. Seller Inventory # 1iiAf0018
Book Description Soft Cover. Condition: Like New. 192 pp. Clean, fresh, sharp, essentially flawless copy save minor shelf wear. Synopsis: Despite our tendencies to separate the mind and body, good and evil, Flahault argues that both stem from the same source within us. This knot, inherent to the human condition, is the tension between our desire for absolute self-affirmation and the fact that each of us can only exist through mediation by others. The dependence on others weighs heavy on our shoulders, hampering our very existence. Malice, then, is not merely a result of our biological constitution, but is also a response to our feelings. These can often resemble those of Milton's and Shelley's monsters, stories the author calls upon to understand features of the nature of evil that reason alone cannot grasp. From the Preface: By combining several disciplines - philosophy, anthropology and literary criticism, as well as psychoanalysis - Flahault scrutinizes the origin of malevolence and reveals that, contrary to the view presented by moral philosophy, it is within us that the roots of wickkedness are to be found. Taking issue with the widely accepted view that monotheism constitutes moral progress, he argues that by instigating a dualism between good and evil, monotheism has in fact foreclosed the possibility of acknowledging the ambivalence of our fascination with the limitless and infinity. This book is supported by the French Ministry for Foreign Affairs as part of the Burgess Programme, headed for the French Embassy in London by the Institut Français du Royaume Uni. Seller Inventory # 1iiAf0019
Book Description Soft Cover. Condition: Like New. 192 pp. Clean, fresh, sharp, essentially flawless copy save minor shelf wear. Synopsis: Despite our tendencies to separate the mind and body, good and evil, Flahault argues that both stem from the same source within us. This knot, inherent to the human condition, is the tension between our desire for absolute self-affirmation and the fact that each of us can only exist through mediation by others. The dependence on others weighs heavy on our shoulders, hampering our very existence. Malice, then, is not merely a result of our biological constitution, but is also a response to our feelings. These can often resemble those of Milton's and Shelley's monsters, stories the author calls upon to understand features of the nature of evil that reason alone cannot grasp. From the Preface: By combining several disciplines - philosophy, anthropology and literary criticism, as well as psychoanalysis - Flahault scrutinizes the origin of malevolence and reveals that, contrary to the view presented by moral philosophy, it is within us that the roots of wickkedness are to be found. Taking issue with the widely accepted view that monotheism constitutes moral progress, he argues that by instigating a dualism between good and evil, monotheism has in fact foreclosed the possibility of acknowledging the ambivalence of our fascination with the limitless and infinity. This book is supported by the French Ministry for Foreign Affairs as part of the Burgess Programme, headed for the French Embassy in London by the Institut Français du Royaume Uni. Seller Inventory # 5vBh0029
Book Description Soft Cover. Condition: Like New. 192 pp. Clean, fresh, sharp, essentially flawless copy save minor shelf wear. Synopsis: Despite our tendencies to separate the mind and body, good and evil, Flahault argues that both stem from the same source within us. This knot, inherent to the human condition, is the tension between our desire for absolute self-affirmation and the fact that each of us can only exist through mediation by others. The dependence on others weighs heavy on our shoulders, hampering our very existence. Malice, then, is not merely a result of our biological constitution, but is also a response to our feelings. These can often resemble those of Milton's and Shelley's monsters, stories the author calls upon to understand features of the nature of evil that reason alone cannot grasp. From the Preface: By combining several disciplines - philosophy, anthropology and literary criticism, as well as psychoanalysis - Flahault scrutinizes the origin of malevolence and reveals that, contrary to the view presented by moral philosophy, it is within us that the roots of wickkedness are to be found. Taking issue with the widely accepted view that monotheism constitutes moral progress, he argues that by instigating a dualism between good and evil, monotheism has in fact foreclosed the possibility of acknowledging the ambivalence of our fascination with the limitless and infinity. This book is supported by the French Ministry for Foreign Affairs as part of the Burgess Programme, headed for the French Embassy in London by the Institut Français du Royaume Uni. Seller Inventory # 5vBh0028