Cultural Writing. A multi-faceted view of Modern Paganism as it is practiced today. Includes an interview with Diane DiPrima. Represented are Reclaiming, Gardnerians, Druids, Santeria, Shams Goddess historians, Technopagans, activist Pagans, Radical Faeries, Military Pagans, ex-Catholic Pagans, Pagan child raising and more. The spiritual sequel to the book, MODERN PRIMITIVES, also available from SPD.
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Editor V. Vale has a long track record of countercultural publishing. Beginning in 1977 with Search & Destroy, which catalyzed the punk rock cultural revolution, in 1980 he founded RE/Search, which has brought about visible social change, most notably with the groundbreaking Modern Primitives. Other best-sellers include Pranks, Incredibly Strange Music, The Atrocity Exhibition (by J.G. Ballard), and Swing!
Frederic Lamond: I found out about contemporary witchcraft in 1955 when I read a book by the English anthropologist Gordon Rattray Taylor, Sex in History. In it he described Margaret Murray’s thesis about the medieval witches being the remnants of a Pagan fertility cult. The term “Paganism” didn’t come into common use until the late 1960s or early 1970s.
Thorn Coyle: Putting on special garb is definitely part of bringing myself into a special state of consciousness. It would be similar to an ancient Israelite priest doing purification rituals before he approaches the tabernacle. I feel this helps you be more able to approach the divine, as you proceed along the continuum from the profane to the sacred, the ordinary to the non-ordinary.
RE/Search: Give us an example of a diverse ritual—
Oberon Ravenheart: In 1990 we helped create an Interfaith ritual that was done for the 20th anniversary of Earth Day in Ukiah, California. The local Methodist Church had called for an organizational meeting, but the only people they had invited were Christians. We showed up and offered to bring in people from other religious paths, and they agreed. So we brought in Indians, Tibetan Buddhists, Sufis and all kinds of people.
Then we had to come up with a ritual that worked for everybody. Nobody knew how to do that, they each had their own ideas. So we asked the Sufis, “Okay, let’s start with you. What do you think is important in ritual?” It turned out that they like to dance in a circle. Then we asked some Native Americans and they said, “We like to call the four directions.” So we had the Sufis cast a circle, and then the Indians called the four directions. And everybody responded, “That’s really nice—very ecumenical.”
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