The Wisdom of James Allen: 5 Classic Works - Softcover

Allen, James

Softcover

ISBN 10: 1889606006 ISBN 13: 9781889606002

Publisher: Laurel Creek Press, 1997

Synopsis

James Allen's classic bestseller, As a Man Thinketh, combined with four of his other titles: The Path to Prosperity, The Mastery of Destiny, The Way of Peace, and Entering the Kingdom.

About this title

About the Author

James Allen was born in Leicester, England in 1864. At age 15, James' father, a businessman, was murdered and James left school to help support the family. He eventually married and became an executive secretary for a large corporation. At age 38, he retired from employment and he and his wife moved to a small cottage on the southwest shore of England to pursue a simple life of contemplation. He wrote for 9 years producing over 20 works. He died in 1912 at age 48.

From the Inside Flap

Back Cover "The greatest achievement was at first and for a time a dream. The oak sleeps in the acorn; the bird waits in the egg; and in the highest vision of the soul a waking angel stirs. Dreams are the seedlings of realities.

"Your circumstances may be uncongenial, but they shall not long remain so if you but perceive an Ideal and strive to reach it. You cannot travel within and stand still without .Whatever your present environment may be, you will fall, remain, or rise with your thoughts, your Vision, your Ideal. You will become as small as your controlling desire; as great as your dominant aspiration."

James Allen, from As A Man Thinketh

Excerpt. © Reprinted by permission. All rights reserved.

BOOK EXCERPTS "Scrutinize Your Motives" (from THE PATH TO PROSPERITY)

You say you desire wealth, not for your own sake, but in order to do good with it, and to bless others. If this is your real motive in desiring wealth, then wealth will come to you; for you are strong and unselfish indeed if, in the midst of riches, you are willing to look upon yourself a steward and not as owner.

But examine well your motive, for in the majority of instances where money is desired for the admitted object of blessing others, the real underlying motive is a love of popularity, and a desire to pose as a philanthropist or reformer.

If you are not doing good with what little you have, depend upon it the more money you got the more selfish you would become, and all the good you appeared to do with your money, if you attempted to do any, would be so much insinuating self-praise.

If your real desire is to do good, there is no need to wait for money before you do it; you can do it now, this very moment, and just where you are. If you are really so unselfish as you believe yourself to be, you will show it by sacrificing yourself for others now. No matter how poor you are, there is room for self-sacrifice, for did not the widow put her all into the treasury?

The heart that truly desires to do good and does not wait for money before doing it, but comes to the altar of sacrifice, and, leaving there the unworthy elements of self, goes out and breathes upon neighbor and stranger, friend and enemy alike, the breath of blessedness.

As the effect is related to the cause, so is prosperity and power related to the inward good, and poverty and weakness to the inward evil. "Love Does Not Judge" (from THE WAY OF PEACE)

You say, "How can I love the drunkard, the hypocrite, the sneak, the murderer? I am compelled to dislike and condemn such men." It is true you cannot love such men emotionally, but when you say that you must of necessity dislike and condemn them you will show that you are not acquainted with the Great overruling Love; for it is possible to attain to such a state of interior enlightenment as will enable you to perceive the train of causes by which these men have become as they are, to enter into their intense suffering, and to know the certainty of their ultimate purification. Possessed of such knowledge it will be utterly impossible for you any longer to dislike or condemn them, and you will always think of them with perfect calmness and deep compassion.

If you love people and speak of them with praise until they in some way thwart you, or do something of which you disapprove, and then you dislike them and speak of them with dispraise, you are not governed by the Love which is of God. If, in your heart, you are continually arraigning and condemning others, selfless Love is hidden from you.

He who knows that Love is at the heart of all things, and has realized the all-sufficing power of that Love, has no room in his heart for condemnation.

Men, not knowing this love, constitute themselves judge and executioner of their fellows, forgetting that there is the Eternal Judge and Executioner, and insofar as men deviate from them in their own views, their particular reforms and methods, they brand them as fanatical, unbalanced, lacking judgement, sincerity and honesty; insofar as others approximate to their own standard do they look upon them as being everything that is admirable.

Love does not so brand and classify men; does not seek to convert men to his own views, not to convince them of the superiority of his methods. Knowing the Law of Love, he lives it, and maintains the same calm attitude of mind and sweetness of heart towards all. The debased and virtuous, the foolish and the wise, the learned and the unlearned, the selfish and the unselfish receive alike the benediction of his tranquil thought. "Being One with God" (from ENTERING THE KINGDOM)

Those who are at rest in the Kingdom do not look for happiness to any outward possession. They see that all such possessions are mere transient effects that come when they are required, and after their purpose is served, pass away.

They never think of these things (money, clothing, food, etc.) except as mere accessories and effects of the true Life. They are therefore freed from all anxiety and trouble, and resting in Love, they are the embodiment of happiness.

Standing upon the imperishable Principles of Purity, Compassion, Wisdom and Love, they are immortal; they are one with God (the Supreme Good), and know they are one with God. Seeing the realities of things, they can find no room anywhere for condemnation. All the operations that occur upon the earth they see as instruments of the Good Law, even those called evil.

All men are essentially divine, though unaware of their divine nature, and all their acts are efforts, even thought many of them are dark and impotent, to realize some higher good. All so-called evil is seen to be rooted in ignorance, even those deeds that are called deliberately wicked, so that condemnation ceases, and Love and Compassion become all in all.

Edition details

• Publisher: Laurel Creek Press
• Publication date: 1997
• Language: English
• ISBN 10: 1889606006
• ISBN 13: 9781889606002
• Binding: Paperback
• Number of pages: 384
• Editor: Zubko Andy