With "The Threefold Pathway of Fire" RAPHAEL (Asram Vidya Order) offers an answer to the authentic sense of quest of many, a path that may lead to the unveiling of our own real and intrinsic nature, which is Completeness-Beatitude. The book is divided into three sections corresponding to the three ways of the Pathway of Fire: Alchemy, Love of Beauty and Traditional Metaphysics. The first way is describe according to alchemical symbolism, the second one penetrates the ascesis according to the divine Eros embodied in the philosophy of Plato and Plotinus, and the third way is based on what the Advaita Vedanta calls A-sparsa, the way of non-support. These three "ways" to realization do not exclude each other but often intersect and integrate in a harmony whose vibrations depend on one's own approach to the Opus, on one's own energy, on one's ... Fire. The "Pathway of Fire" is not a new teaching nor a syncretism of doctrines, but the universal "Way" to the realization of our Essence.
"synopsis" may belong to another edition of this title.
RAPHAEL is author and Master in the Western Metaphysical Tradition as well as the Vedanta. For over 35 years, he has written several books on the pathway of Non-duality (Advaita). He has also translated and commented a number of key Vedanta texts from the original Sanskrit. His entire work is a conscious reunification of Western and Eastern Traditions into Unity of Tradition. Founder of the Asram Vidya Order, Raphael is now dedicating himself entirely to the spiritual practice. He lives in a hermitage connected to the asram and devotes himself completely to a vow of silence.
Excerpts/First Chapter
If you raise your eyes to heaven you only see the splendour of Fire. If you turn your eyes towards the earth you only see condensed Fire. If you look within yourself you see only whirlpools of liquid Fire.
«"Oh Yama, you who know the Fire which leads to Heaven, reveal it to me who am full of faith". "I will teach you that Fire, oh Naciketas, that will raise you up to Heaven. Know that Fire is the means by which to attain infinite worlds; It is their very foundation and is hidden in a secret place". Then he revealed to him that Fire, the source of the world».
(Ka ha-up.: I, I, 13-14-15)
... The "Pathway of Fire" reveals the Art of harmonious living, the Beauty of being a unity or a link in the Universal chain of Being, the Bliss of discovering oneself to be in the likeness of Essence.
... Which are the fires holding the radiant mercurial Fire under the sway of individual expressions?
Three powerful fires force the King and the Queen to sacrifice; they are:
l) the fire of desire-emotion-passion
2) the fire of sexual creative energy
3) the fire of self-assertion and of self-expression in the form of the psycho-physical ego; this is the shadow created by the qualities of the Dragon. ...
... Therefore, we have to transform the three lower fires into the three corresponding upper Fires:
the fire of egoistic desire into spiritual Will and ardour for what is on High that coincide with the Universal Law, with Order and Harmony with the Principle;
the sexual creative fire, dominated by the Dragon, into intelligent and cognitive creative Fire, dominated by the Logos;
the fire of self-assertion and of selfish expression must become Self-realization or Knowledge-Awareness of oneself as Universal Principle or Sulphur.
... As an encouragement I wish to remind you of this: «Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours». (Mark: XI, 24).
If you raise your eyes to heaven you only see the splendour of Fire. If you turn your eyes towards the earth you only see condensed Fire. If you look within yourself you see only whirlpools of liquid Fire.
«"Oh Yama, you who know the Fire which leads to Heaven, reveal it to me who am full of faith". "I will teach you that Fire, oh Naciketas, that will raise you up to Heaven. Know that Fire is the means by which to attain infinite worlds; It is their very foundation and is hidden in a secret place". Then he revealed to him that Fire, the source of the world».
(Ka ha-up.: I, I, 13-14-15)
... The "Pathway of Fire" reveals the Art of harmonious living, the Beauty of being a unity or a link in the Universal chain of Being, the Bliss of discovering oneself to be in the likeness of Essence.
... Which are the fires holding the radiant mercurial Fire under the sway of individual expressions?
Three powerful fires force the King and the Queen to sacrifice; they are:
l) the fire of desire-emotion-passion
2) the fire of sexual creative energy
3) the fire of self-assertion and of self-expression in the form of the psycho-physical ego; this is the shadow created by the qualities of the Dragon. ...
... Therefore, we have to transform the three lower fires into the three corresponding upper Fires:
the fire of egoistic desire into spiritual Will and ardour for what is on High that coincide with the Universal Law, with Order and Harmony with the Principle;
the sexual creative fire, dominated by the Dragon, into intelligent and cognitive creative Fire, dominated by the Logos;
the fire of self-assertion and of selfish expression must become Self-realization or Knowledge-Awareness of oneself as Universal Principle or Sulphur.
... As an encouragement I wish to remind you of this: «Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours». (Mark: XI, 24).
... If you are able to fly directly towards the "I am that I am" without becoming any longer, if you are able to fix yourself in this consciential state without hesitation, without fear, without conceptual or emotional discursiveness, then True Alchemy tells you that you have come back Home and you may at last recognize the fact that up to now you have been an authentic God in exile and not a simple "flame puffer".
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Taschenbuch. Condition: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - The 'Way of Fire' expounded by Raphael is that via operativa which leads to the kindling of the Fire, the mastering and directing of the Fire, and the solution of this Fire.This process of realisation, in harmony with the initiatory Tradition, is made practical through three lines of work, suiting each person's qualifications:1. Realisation according to Alchemy(Section I, Chapter I)2. Realisation according to the Love of Beauty(Section I, Chapter II)3. Realisation according to Traditional Metaphysics(Section I, Chapter III).What does Raphael understand by Alchemy He understands the transmutation of 'lead' into shining, radiant Gold, the transmutation of all our individualised psychosomatic powers into universal Powers. This involves a profound rectification and distillation of our individualised earthly fire, so that it becomes Fire which interpenetrates everything, illumines everything, and resolves everything.The second chapter of the first section is devoted to Realisation according to the Love of Beauty. It is the way for those who are sensitive to 'transcendental Aesthetics' as Harmony/Accord with the intelligible world.According to Coomaraswamy, Brahman, or the supreme Being, may be appreciated as Beauty, Truth, or Perfection, according to whether it is considered from the viewpoint of aesthetics, epistemology, or ethics.Art is an expression of Beauty; science, in its broad meaning, of Truth; ethics, of Perfection; while the philosophia perennis, or traditional metaphysics, embraces all three. This shows that these three expressions are nothing but a unity: Beauty contains Truth and Perfection; Truth contains Beauty and Perfection; and Perfection cannot but contain Beauty and Truth.The third chapter is devoted to the 'metaphysical Way'. It is useful for all who, putting to one side the limited discursive mind, wish to enter the domain of pure Intellectuality (nóesis). In this dimension the two previous roads merge, because all quantities (number) and all qualities (tones) resolve themselves in the One-without-a-second.The chapters of the second Section complement and assist the three chapters of the first section, touching on specific points of guidance for spiritual discipline/ascesis. For example, the chapter devoted to 'Superimposition' is relevant and complementary to the third chapter of the first section. In the same way, 'Desirelessness', 'The empirical ego', and so on, complement the first chapter, while others assist all three chapters. Seller Inventory # 9781931406000
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